Chapter 17: Summoning Mara

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0516c27] The Buddha told the bhikṣus: "At that time, the Bodhisattva emitted a light named Dispelling Mara's Palace Grounds. This light universally illuminated the three thousand Buddha lands, pervading everywhere, shining upon Mara's palace and covering it completely. From this light, Mara Papiyan heard this teaching, that a great pure being, for countless kalpas, had accumulated merits, abandoned kingdoms and kings, and out of compassion for the true Dharma, wished to attain nectar. He was under the Buddha tree, having already delivered himself, he would deliver others. Having already transcended the three realms, he would liberate others. Having already found peace, he would bring peace to all. Having already attained nirvana, he would lead others to nirvana. Residing in solitude, protecting all evil destinies so that none remain, becoming the master of all devas and humans. He had attained supernatural powers, forever departed from all evil destinies so that none remain, becoming the master of all devas and humans. He had attained supernatural powers and forever gained great peace, bringing nectar-like peace to all. 'He will empty your realm, put a yoke on your neck, making you powerless, causing you to lose all your retinue, your mind will be blocked and you will not know what to do. He will cause the rain of Dharma to nourish all.'"

[0516c27] fú gào bǐ qiū: “yú shí pú sà yǒu guāng míng, míng xiāo mó gōng chǎng, yǎn sī guāng míng pǔ zhào sān qiān fú guó, mí bù zhōu biàn, yào mó gōng diàn jiē shǐ fù bì. cóng qí guāng míng shǐ mó bō xún wén cǐ xiàng jiào, dà qīng jìng shì cóng wú shù jié, jī gōng lèi dé qì guó juān wáng, mǐn āi zhèng zhēn yù chéng gān lù. zài fú shù xià, jǐ shēn yǐ dù dāng dù yú rén, jǐ yuè sān jiè dāng tuō tā rén, jǐ shēn yǐ ān dāng ān yī qiè, jǐ shēn jì miè miè dù tā rén, chù zài xián jū hù zhū è qù lìng wú yǒu yú, wèi tiān shì rén yī qiè shī fù. shén tōng yǐ dá, yǒng lí zhū è qù lìng wú yǒu yú, wèi tiān shì rén yī qiè shī fù. shén tōng yǐ dá yǒng huò dà ān, yǐ gān lù ān ān yú yī qiè. dāng kōng rǔ jiè jiā fù qīng jǐng shǐ wú shì lì, shī zhòng juàn shǔ, xīn zhōng gé sāi bù zhī hé jì. dāng xìng fǎ yǔ, rùn zé yī qiè.”

[0516c27] fu gao bi qiu: "yu shi pu sa you guang ming, ming xiao mo gong chang, yan si guang ming pu zhao san qian fu guo, mi bu zhou bian, yao mo gong dian jie shi fu bi. cong qi guang ming shi mo bo xun wen ci xiang jiao, da qing jing shi cong wu shu jie, ji gong lei de qi guo juan wang, min ai zheng zhen yu cheng gan lu. zai fu shu xia, ji shen yi du dang du yu ren, ji yue san jie dang tuo ta ren, ji shen yi an dang an yi qie, ji shen ji mie mie du ta ren, chu zai xian ju hu zhu e qu ling wu you yu, wei tian shi ren yi qie shi fu. shen tong yi da, yong li zhu e qu ling wu you yu, wei tian shi ren yi qie shi fu. shen tong yi da yong huo da an, yi gan lu an an yu yi qie. dang kong ru jie jia fu qing jing shi wu shi li, shi zhong juan shu, xin zhong ge sai bu zhi he ji. dang xing fa yu, run ze yi qie."

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0517a10] The Buddha said to the bhikṣus: "At that time, Mara Papiyan, hearing this verse, saw thirty-two transformations in his dream: 1. He saw his palace dark and unclear; 2. He saw his palace muddy and unclean; 3. He saw his palace ruined and scattered, with thorns growing; 4. He saw himself terrified, his hair standing on end, fleeing and scattering; 5. He saw himself confused, losing his way and entering evil paths with thorns, tiles, and stones; 6. He saw that the trees in his backyard bore no flowers or fruits; 7. He saw his pond dry up, with no lotus flowers; 8. He saw all ducks, geese, mandarin ducks, peacocks, sorrowful larks, and all birds and beasts without feathers or wings; 9. He saw his great drums, konghou (harps), and musical instruments broken, severed, and discarded on the ground; 10. He saw his beloved wives and retinues sleeping in separate places; 11. He saw himself falling from his bed, breaking his head and face; 12. He saw that the Mara sons, mighty in spiritual power, all came to bow down and take refuge in the Bodhisattva; 13. He saw Mara's four daughters confused and losing their youth, transforming into old women; 14. He saw his own body and clothes covered in mud and dust; 15. He saw his walls, windows, pavilions, and gates tilting and unstable; 16. He saw all his army of ghosts, yakṣas, evil spirits, Gandharvas, devas, and Nāga retinues, their hands, feet, bodies, and heads all falling to the ground; 17. He saw the devas of the desire realm, Indra, Yama devas, Tuṣita devas, Nirmanarati devas, Paranirmita-vaśavartin devas, all leaving him and not obeying his commands; 18. He saw the multitude residing in Mara's palace covering their heads; 19. He saw that Maheśvara no longer obeyed him; 20. He saw his retinue not submitting to him; 21. He saw his crown, turban, pearls, and necklaces spontaneously burning with fire; 22. He saw Mara's palace spontaneously shaking; 23. He saw all trees being cut down and falling to the ground; 24. He saw all desirable karmas no longer appearing; 25. He saw his water breaking and destroying his palace; 26. He saw the river collapsing and inundating people's homes; 27. He saw all heavenly kings coming to take refuge in the Bodhisattva and observing his countenance; 28. He saw his bed spontaneously moving outside; 29. He saw his remaining retinue leaving him and going to the Bodhisattva; 30. He saw all auspicious cooking stoves destroyed; 31. He saw all Brahma kings and Mara's officials proclaiming ill omens; 32. He saw all sentient beings in the ten directions taking refuge in the Bodhisattva and receiving his teachings."

[0517a10] fú yǔ bǐ qiū: “shí mó bō xún wén shì sòng jiào, wò mèi mèng zhōng jiàn sān shí èr biàn: yī,, jiàn gōng diàn àn míng bù míng； èr,, jiàn gōng diàn wū ní bù jìng； sān,, jiàn gōng diàn huǐ huài pò sàn ér shēng jīng jí； sì,, jiàn kǒng bù yī máo wèi shù chí yì sàn zǒu； wǔ,, jiàn mí huò shī dào rù yú xié jìng jīng jí wǎ shí； liù,, jiàn qí hòu yuán suǒ shēng shù mù wú yǒu huá shí； qī,, jiàn chí shuǐ kū jié wú zhū lián huá； bā,, jiàn fú yàn yuān yāng kǒng què āi luán bǎi niǎo qín shòu jiē wú yǔ yì； jiǔ,, jiàn qí dà gǔ kōng hóu lè qì pò huài duàn jué qì juān zài de； shí,, jiàn shě suǒ ài jìng qī zi juàn shǔ bié yì chù mèi； shí yī,, zì jiàn jǐ shēn chuáng shàng duò de pò shāng tóu miàn； shí èr,, jiàn zhū mó zi wēi shén lì qiáng, jiē lái jī shǒu guī mìng pú sà； shí sān,, jiàn mó sì nǚ mí shī shí jié huà wèi lǎo mǔ； shí sì,, zì guān jǐ shēn yī tǐ wū ní gòu chén； shí wǔ,, zì jiàn qiáng bì xuān chuāng tái gé mén hù qīng wēi； shí liù,, zì jiàn jūn zhòng guǐ shén,, yuè chā,, yàn guǐ,, qián dá hé,, tiān lóng juàn shǔ, yī qiè shǒu jiǎo, qí shēn jí tóu jiē duò zài de； shí qī,, jiàn yù jiè zhū tiān,, tiān dì shì,, yàn tiān,, dōu shù tiān,, wú jiāo lè,, huà zì zài tiān, gè zì shě qù bù cóng qí jiào； shí bā,, jiàn mó gōng diàn suǒ jū zhǐ zhòng guǒ fù tóu shǒu； shí jiǔ,, jiàn dà zì zài jīn bù yóu yǐ； èr shí,, zì jiàn juàn shǔ bù wèi guī fú； èr shí yī,, jiàn tóu guān zé zhū jī yīng luò huǒ zì rán shāo； èr shí èr,, jiàn mó gōng diàn zì rán zhèn dòng； èr shí sān,, jiàn zhū shù mù ér jié duò de； èr shí sì,, jiàn zhū kě yì yè dōu bù fù xiàn； èr shí wǔ,, jiàn qí shuǐ jué méi huài gōng diàn； èr shí liù,, jiàn hé shuǐ bēng tuí guàn mín jū shě； èr shí qī,, jiàn yī qiè tiān wáng jiē lái guī mìng pú sà zhān qí yán sè； èr shí bā,, jiàn shēn chuáng wò zì rán chū wài； èr shí jiǔ,, jiàn qí yú juàn shǔ ér shě yuǎn qù guī yú pú sà； sān shí,, jiàn jí xiáng fǔ zào jiē xī huǐ huài； sān shí yī,, jiàn zhū fàn wáng zhū mó guān shǔ xuān chuán bù jí； sān shí èr,, dǔ jiàn shí fāng yī qiè zhòng shēng guī mìng pú sà ér cóng shòu jiào.”

[0517a10] fu yu bi qiu: "shi mo bo xun wen shi song jiao, wo mei meng zhong jian san shi er bian: yi,, jian gong dian an ming bu ming; er,, jian gong dian wu ni bu jing; san,, jian gong dian hui huai po san er sheng jing ji; si,, jian kong bu yi mao wei shu chi yi san zou; wu,, jian mi huo shi dao ru yu xie jing jing ji wa shi; liu,, jian qi hou yuan suo sheng shu mu wu you hua shi; qi,, jian chi shui ku jie wu zhu lian hua; ba,, jian fu yan yuan yang kong que ai luan bai niao qin shou jie wu yu yi; jiu,, jian qi da gu kong hou le qi po huai duan jue qi juan zai de; shi,, jian she suo ai jing qi zi juan shu bie yi chu mei; shi yi,, zi jian ji shen chuang shang duo de po shang tou mian; shi er,, jian zhu mo zi wei shen li qiang, jie lai ji shou gui ming pu sa; shi san,, jian mo si nu mi shi shi jie hua wei lao mu; shi si,, zi guan ji shen yi ti wu ni gou chen; shi wu,, zi jian qiang bi xuan chuang tai ge men hu qing wei; shi liu,, zi jian jun zhong gui shen,, yue cha,, yan gui,, qian da he,, tian long juan shu, yi qie shou jiao, qi shen ji tou jie duo zai de; shi qi,, jian yu jie zhu tian,, tian di shi,, yan tian,, dou shu tian,, wu jiao le,, hua zi zai tian, ge zi she qu bu cong qi jiao; shi ba,, jian mo gong dian suo ju zhi zhong guo fu tou shou; shi jiu,, jian da zi zai jin bu you yi; er shi,, zi jian juan shu bu wei gui fu; er shi yi,, jian tou guan ze zhu ji ying luo huo zi ran shao; er shi er,, jian mo gong dian zi ran zhen dong; er shi san,, jian zhu shu mu er jie duo de; er shi si,, jian zhu ke yi ye dou bu fu xian; er shi wu,, jian qi shui jue mei huai gong dian; er shi liu,, jian he shui beng tui guan min ju she; er shi qi,, jian yi qie tian wang jie lai gui ming pu sa zhan qi yan se; er shi ba,, jian shen chuang wo zi ran chu wai; er shi jiu,, jian qi yu juan shu er she yuan qu gui yu pu sa; san shi,, jian ji xiang fu zao jie xi hui huai; san shi yi,, jian zhu fan wang zhu mo guan shu xuan chuan bu ji; san shi er,, du jian shi fang yi qie zhong sheng gui ming pu sa er cong shou jiao."

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0517b10] The Buddha told the bhikṣus: "Mara, seeing these transformations in his dream, awoke in terror, his hair standing on end. He summoned his ministers and all his troops, and told them what he had seen in his dream. Mara had a wise minister named Śāntaka (Peaceful). The king asked this minister and all the assembled: 'In my dream, I heard a voice spontaneously from the sky, saying that the Śākya son, with excellent bodily marks, having cultivated diligent practices for six years, would go to the Buddha tree and attain perfect enlightenment. After awakening from the dream, I thought to myself: "This Bodhisattva will deliver countless billions of people, he will surely empty my realm so that nothing remains, I must restrict him. With such virtue, he will immediately attain Buddhahood, becoming known as the Dharma King, to whom all will return. What means can I use to cut off his path and prevent him from succeeding?" With a great army, he went to subdue him.' Therefore, the verse says:

"'With a great army,
They went together to harm and eliminate him;
Then they went to his tree,
To endanger and kill this śramaṇa.
Bringing the four divisions of troops,
Wishing me to be revered;
Fight with me,
Quickly send them forth.
Pratyekabuddhas and Arhats,
Fill the world;
Eliminating all my troops,
Making them powerless.
Thus he will attain Buddhahood,
The Dharma King of heaven and earth;
His followers are very flourishing,
The Buddha will never be cut off.'

[0517b10] fú gào bǐ qiū: “mó yú mèng zhōng jiàn shì zhū biàn, shí cóng mèng qǐ xīn zhōng kǒng bù, yī máo wèi shù, zhào huì dà chén jí zhū bīng zhòng, wèi gào shuō cǐ mèng zhōng suǒ jiàn. mó yǒu zhì chén, míng shī zi ān, wáng wèn cǐ dà chén jí zhū huì zhě: ‘wǒ yú mèng zhōng, wén yú kōng zhōng zì rán chū shēng, shì jiā shēng zi shēn xiāng zhòng hǎo, liù nián zhī zhōng xiū qín kǔ xíng, yì fú shù xià dāng chéng zhèng jué. cóng mèng jué yǐ xīn zì niàn yán: “jīn cǐ pú sà dù wú yāng shù yì zài rén mín, bì kōng wǒ jiè lìng wú yǒu yú, dāng jìn zhì zhī. yǒu dé rú shì, zhé chéng fú dào, míng yuē fǎ wáng pǔ wǎng guī zhī. yǐ hé fāng biàn duàn qí jìng lù lìng bù chéng jiù?” yǐ dà bīng zhòng ér wǎng fú zhī.’ yú shì sòng yuē:

“ ‘yǐ jiāng dà bīng zhòng,　　gòng xíng hài chú zhī；
　　biàn jiù qí shù xià,　　wēi shā cǐ shā mén.
　　jiāng sì bù zhī bīng,　　qí yù ài jìng wǒ；
　　yǔ wǒ gòng zhàn dòu,　　jí sù wǎng qiǎn zhī.
　　yuán jué jí luó hàn,　　biàn mǎn yú tiān xià；
　　miè chú wǒ zhòng bīng,　　shǐ wú yǒu lì shì.
　　rú shì dāng chéng fú,　　tiān de zhī fǎ wáng；
　　bù dǎng shén chì shèng,　　wèi fú wú duàn jué.’

[0517b10] fu gao bi qiu: "mo yu meng zhong jian shi zhu bian, shi cong meng qi xin zhong kong bu, yi mao wei shu, zhao hui da chen ji zhu bing zhong, wei gao shuo ci meng zhong suo jian. mo you zhi chen, ming shi zi an, wang wen ci da chen ji zhu hui zhe: 'wo yu meng zhong, wen yu kong zhong zi ran chu sheng, shi jia sheng zi shen xiang zhong hao, liu nian zhi zhong xiu qin ku xing, yi fu shu xia dang cheng zheng jue. cong meng jue yi xin zi nian yan: "jin ci pu sa du wu yang shu yi zai ren min, bi kong wo jie ling wu you yu, dang jin zhi zhi. you de ru shi, zhe cheng fu dao, ming yue fa wang pu wang gui zhi. yi he fang bian duan qi jing lu ling bu cheng jiu?" yi da bing zhong er wang fu zhi.' yu shi song yue:

" 'yi jiang da bing zhong, gong xing hai chu zhi;
bian jiu qi shu xia, wei sha ci sha men.
jiang si bu zhi bing, qi yu ai jing wo;
yu wo gong zhan dou, ji su wang qian zhi.
yuan jue ji luo han, bian man yu tian xia;
mie chu wo zhong bing, shi wu you li shi.
ru shi dang cheng fu, tian de zhi fa wang;
bu dang shen chi sheng, wei fu wu duan jue.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0517c01] "Thereupon, Mara's son, the guide, spoke this verse to Mara Papiyan:

"'Why is the great man's face changed?
His countenance is not as usual;
Like a Trāyastriṃśa deva,
His body is not harmonious.
What have you seen and heard today?
Quickly tell me, I wish to know;
Always observe the true origins and ends,
To cure his illness.
Hearing what the devas said,
You saw an evil dream while sleeping;
If you say it among the multitude,
Those who hear will throw themselves down.'

[0517c01] “yú shì mó zi dǎo shī, wèi mó bō xún shuō cǐ jì yán:

“ ‘dà rén miàn hé biàn,　　yán sè bù rú cháng；
　　rú dāo lì tiān rén,　　qí shēn bù hé diào.
　　jīn hé suǒ jiàn wén,　　jí gào jīn yù zhī；
　　cháng guān zhèng běn mò,　　liáo zhì qí jí huàn.
　　wén tiān rén suǒ yán,　　wò mèi jiàn è mèng；
　　ruò jiē zhòng zhōng shuō,　　wén zhě zì tóu shēn.’

[0517c01] "yu shi mo zi dao shi, wei mo bo xun shuo ci ji yan:

" 'da ren mian he bian, yan se bu ru chang;
ru dao li tian ren, qi shen bu he diao.
jin he suo jian wen, ji gao jin yu zhi;
chang guan zheng ben mo, liao zhi qi ji huan.
wen tian ren suo yan, wo mei jian e meng;
ruo jie zhong zhong shuo, wen zhe zi tou shen.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0517c08] Mara's son, the guide, went to his father and reported: 'Although I convened the multitude and proclaimed my voice, it gained no victory, causing no evil. The minds of the multitude were born, some born, some unborn, thus echoing oneself under the tree. Now the auspicious signs are manifested, it is auspicious, not to be lightly regarded. I perceive that he will surely be peaceful and possess all auspiciousness, and do little to prevent sin from arising. I see the tranquil one whom I guide, not performing magic, not with self and ego, acting as an accomplished and auspicious true guide.' The guide further said: 'If one has power but does not achieve it, becoming naturally weak, a brave person is born who triumphs with compassionate action. Even if fireflies fill the three thousand worlds, with a single speck of light, they can universally illuminate the ten directions. If one's mind harbors defilement, practices delusive paths, and is confused, and light-mindedly knows little, that illness is difficult to cure, and even billions of Buddhas cannot heal it, it cannot be moved.'"

[0517c08] “mó zi dǎo shī zì yì qǐ fù: ‘wǒ huì dà zhòng suī xuān yīn shēng, lìng wú suǒ shèng, shǐ wú fēi è, zhòng shù xīn shēng, huò yǒu suǒ shēng, huò wú suǒ shēng, rú shì fú xiǎng zì yú shù xià, jīn xiàn ruì yīng zé wèi jí xiáng, bù jiàn qīng màn yě. wǒ chá bì ān jù zhòng jí xiáng, shàn yǔ shǎo shì lìng zuì bù shēng. wǒ jiàn jì rán suǒ kě dǎo yù, bù qǐ huàn shù, bù yǐ wú wǒ, xíng chéng jí xiáng zhèng zhēn dǎo shī.’ dǎo shī fù yán: ‘ruò yǒu wēi lì ér bù chéng lì, zì rán léi ruò yǒu shēng yǒng shì cí xíng dé shèng. jiǎ shǐ yíng huǒ mǎn sān qiān jiè, yǒu yī háo míng, bì néng pǔ zhào shí fāng tiān xià, qí xīn huái huì wàng dào xí huò, qīng yú míng zhì bǐ bìng nán zhì, wú néng dòng yí yì fú bù liáo.’ ”

[0517c08] "mo zi dao shi zi yi qi fu: 'wo hui da zhong sui xuan yin sheng, ling wu suo sheng, shi wu fei e, zhong shu xin sheng, huo you suo sheng, huo wu suo sheng, ru shi fu xiang zi yu shu xia, jin xian rui ying ze wei ji xiang, bu jian qing man ye. wo cha bi an ju zhong ji xiang, shan yu shao shi ling zui bu sheng. wo jian ji ran suo ke dao yu, bu qi huan shu, bu yi wu wo, xing cheng ji xiang zheng zhen dao shi.' dao shi fu yan: 'ruo you wei li er bu cheng li, zi ran lei ruo you sheng yong shi ci xing de sheng. jia shi ying huo man san qian jie, you yi hao ming, bi neng pu zhao shi fang tian xia, qi xin huai hui wang dao xi huo, qing yu ming zhi bi bing nan zhi, wu neng dong yi yi fu bu liao.' "

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0517c18] The Buddha told the bhikṣus: "Thereupon, Papiyan disregarded the guide's words and summoned his thousand sons—five hundred of his sons, those like the guide, who delighted in virtue and took refuge in the Bodhisattva, stood to the Bodhisattva's right; the other five hundred sons, who followed Mara's teachings, stood to the Bodhisattva's left—at that time, Mara Papiyan told his sons: 'You must unite your minds and devise a plan: by what power can we defeat the Bodhisattva?' The son on the right, named Guide, replied to his father Papiyan with a verse:

"'Why should sons contend for what is good?
Relying on their own reasoning to cut off the root;
A small worm wishing to fight a lion,
Such bravery cannot defeat the Buddha.'

[0517c18] fú gào bǐ qiū: “yú shì bō xún bù yòng dǎo shī zhī yán, jí zhào qiān zi——qí wǔ bǎi zi dǎo shī zhī děng, xìn lè dào dé guī yú pú sà, zhù pú sà yòu； qí wǔ bǎi zi suí mó jiào zhě zhù pú sà zuǒ——shí mó bō xún gào zhū zi yán: ‘rǔ děng yī xīn gòng lì jiàn móu, yǐ hé lì shì shèng pú sà hū?’ qí yòu miàn zi míng dǎo shī zhě, dá fù bō xún ér shuō jì yán:

“ ‘lìng zhū zi zhèng qǐ wèi hǎo,　　zì rèn sòng lǐ yù duàn gēn；
　　xiǎo chóng yù yǔ shī zi zhàn,　　yǒng rú shì xíng qǐ shèng fú.’

[0517c18] fu gao bi qiu: "yu shi bo xun bu yong dao shi zhi yan, ji zhao qian zi--qi wu bai zi dao shi zhi deng, xin le dao de gui yu pu sa, zhu pu sa you; qi wu bai zi sui mo jiao zhe zhu pu sa zuo--shi mo bo xun gao zhu zi yan: 'ru deng yi xin gong li jian mou, yi he li shi sheng pu sa hu?' qi you mian zi ming dao shi zhe, da fu bo xun er shuo ji yan:

" 'ling zhu zi zheng qi wei hao, zi ren song li yu duan gen;
xiao chong yu yu shi zi zhan, yong ru shi xing qi sheng fu.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0517c27] "The son on the left, named Evil Eye, replied with a verse:

"'As soon as I see his strength, I will harm him,
Like a tree falling to the ground, its roots and branches torn out;
Now this śramaṇa observes my presence,
Having regained his breath, he wants to breathe again.'

[0517c27] “qí zuǒ miàn zi, míng yuē è mù, yǐ jì bào dá:

“ ‘shì dǔ wǒ shēn lì biàn shāng,　　rú shù duò de bá gēn zhī；
　　yú jīn shā mén chá wǒ zhù,　　yǐ dé shì xī fù yù chuǎn.’

[0517c27] "qi zuo mian zi, ming yue e mu, yi ji bao da:

" 'shi du wo shen li bian shang, ru shu duo de ba gen zhi;
yu jin sha men cha wo zhu, yi de shi xi fu yu chuan.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518a01] "The son on the right, named Soft Voice, replied with a verse:

"'Wishing to arouse fear and dry up the great ocean,
Acting perversely to seek peace and harmony;
Observing the Bodhisattva's countenance,
I do not consider my father's actions strange.'

[0518a01] “qí yòu miàn zi, míng yuē ruǎn yīn, yǐ jì bào yuē:

“ ‘yù xìng kǒng jù xiāo dà hǎi,　　suǒ xíng diān dào qiú ān hé；
　　sī guān pú sà zhī miàn xiàng,　　wú bù wèi fù wèi qí yà.’

[0518a01] "qi you mian zi, ming yue ruan yin, yi ji bao yue:

" 'yu xing kong ju xiao da hai, suo xing dian dao qiu an he;
si guan pu sa zhi mian xiang, wu bu wei fu wei qi ya.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518a04] "The son on the left, named Impure, replied with a verse:

"'Seeing himself alone, wishing to win,
You, as a śramaṇa, quietly retreat;
See my countless thousands of troops,
All fiercely wishing to harm your form.'

[0518a04] “qí zuǒ miàn zi, míng yuē bù jìng, yǐ jì dá yuē:

“ ‘zì jiàn yī jǐ yù dé shèng,　　qīng zuò shā mén mò rán tuì；
　　jiàn wǒ bīng zhòng wú shù qiān,　　jiē gòng měng yǒng hài rǔ xíng.’

[0518a04] "qi zuo mian zi, ming yue bu jing, yi ji da yue:

" 'zi jian yi ji yu de sheng, qing zuo sha men mo ran tui;
jian wo bing zhong wu shu qian, jie gong meng yong hai ru xing.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518a07] "The son on the right, named Goodwill, spoke this verse:

"'The great elephant, with all its chained power,
The brave man holding vajra, strong and healthy;
Building up the power of patience, concealing gentleness,
Making all the strong forever powerless.'

[0518a07] “qí yòu miàn zi, míng yuē shàn yì, ér shuō jì yán:

“ ‘xiàng dà gōu suǒ suǒ yǒu lì,　　yǒng zhí jīn gāng mì jiàn rén；
　　jiàn dé rěn lì cáng róu ruǎn,　　shǐ zhū gāng qiáng yǒng wú lì.’

[0518a07] "qi you mian zi, ming yue shan yi, er shuo ji yan:

" 'xiang da gou suo suo you li, yong zhi jin gang mi jian ren;
jian de ren li cang rou ruan, shi zhu gang qiang yong wu li.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518a10] "The son on the left, named Strong Might, again spoke this verse:

"'Although the Bodhisattva's body light dispels illness,
When I enter it, I will destroy it all;
Holding good roots like a kalpa burning,
My body will harm the Bodhisattva.'

[0518a10] “qí zuǒ miàn zi, míng yuē qiáng wēi, zhòng shuō jì yán:

“ ‘suī pú sà shēn guāng xiāo bìng,　　wǒ rù yú bǐ xī pò huài；
　　shòu chí shàn gēn rú jié shāo,　　wǒ shēn dāng hài yú pú sà.’

[0518a10] "qi zuo mian zi, ming yue qiang wei, zhong shuo ji yan:

" 'sui pu sa shen guang xiao bing, wo ru yu bi xi po huai;
shou chi shan gen ru jie shao, wo shen dang hai yu pu sa.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518a13] "The son on the right, named Good Cause, replied with a verse:

"'Mountains can still be moved, space can fall,
The great ocean water can still dry up;
Even if space ceases to exist on earth,
He will not leave the tree until he attains nectar.'

[0518a13] “qí yòu miàn mó zi, míng yuē shàn yīn, yǐ jì bào yuē:

“ ‘shān shàng kě dòng kōng kě duò,　　qí dà hǎi shuǐ shàng kě jǐn；
　　xū kōng jǐn kě xíng zài de,　　bù dé gān lù bù shě shù.’

[0518a13] "qi you mian mo zi, ming yue shan yin, yi ji bao yue:

" 'shan shang ke dong kong ke duo, qi da hai shui shang ke jin;
xu kong jin ke xing zai de, bu de gan lu bu she shu.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518a16] "The son on the left, named Transformed Entry, again replied with a verse:

"'The light of the sun and moon can still be obscured,
Mara's palace can hide in water;
How can one drop exhaust rivers and oceans?
Lead your army back, do not thunder.'

[0518a16] “qí zuǒ miàn mó zi, míng yuē suǒ rù biàn, fù yǐ jì dá yuē:

“ ‘rì yuè guāng míng yóu kě bì,　　mó gōng diàn zhù néng yǐn shuǐ；
　　qǐ qǔ yī dì jǐn jiāng hǎi,　　jiāng bīng huí hái wù léi hǒu.’

[0518a16] "qi zuo mian mo zi, ming yue suo ru bian, fu yi ji da yue:

" 'ri yue guang ming you ke bi, mo gong dian zhu neng yin shui;
qi qu yi di jin jiang hai, jiang bing hui hai wu lei hou.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518a19] "The son on the right, named Virtuous Joy, again replied with a verse:

"'The sun and moon can extinguish their light,
The Cakravāla mountains can become impure;
The Bodhisattva's purity,
None can withstand it alone.'

[0518a19] “qí yòu miàn mó zi, míng yuē dé yuè, fù yǐ jì bào yuē:

“ ‘rì yuè kě miè míng,　　tiě wéi kě bù jìng；
　　pú sà zhī qīng jìng,　　jǐ yī wú néng dāng.’

[0518a19] "qi you mian mo zi, ming yue de yue, fu yi ji bao yue:

" 'ri yue ke mie ming, tie wei ke bu jing;
pu sa zhi qing jing, ji yi wu neng dang.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518a22] "The son on the left, named Seeking Opportunity, immediately replied with a verse:

"'Without troops or followers, called purely good,
His face is wonderfully beautiful, without armor;
I have never seen one without troops wishing to fight,
As I am today, I will surely harm him.'

[0518a22] “qí zuǒ miàn mó zi, míng yuē qiú biàn, jí shí sòng jì dá yuē:

“ ‘wú bīng wú dǎng míng chún shū,　　qí miàn miào hǎo wú kǎi zhàng；
　　wèi jiàn wú bīng yù zhàn dòu,　　rú wǒ jīn rì bì xiāng hài.’

[0518a22] "qi zuo mian mo zi, ming yue qiu bian, ji shi song ji da yue:

" 'wu bing wu dang ming chun shu, qi mian miao hao wu kai zhang;
wei jian wu bing yu zhan dou, ru wo jin ri bi xiang hai.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518a25] "The son on the right, named Virtuous Adornment, replied with a verse:

"'One cannot speak alone for oneself,
His heart harbors the power of patience and diligence;
Practicing the three liberation gates, with wealth of wisdom,
The power of virtue is the army that subdues.'

[0518a25] “qí yòu miàn zi, míng yuē dé yán, yǐ jì bào yuē:

“ ‘bù kě cóng jǐ ér dú yán,　　xīn huái rěn lì jīng jìn qiáng；
　　xíng sān tuō mén zhì huì cái,　　dé lì wèi bīng xiāng jiàng fú.’

[0518a25] "qi you mian zi, ming yue de yan, yi ji bao yue:

" 'bu ke cong ji er du yan, xin huai ren li jing jin qiang;
xing san tuo men zhi hui cai, de li wei bing xiang jiang fu.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518a28] "The son on the left, named No Return, replied with a verse:

"'I will harm him like burning grass,
Even a good charm cannot avoid an arrow;
The charm, when completed, can break mountains and return,
But it will not let the Prince stay unmoving.'

[0518a28] “qí zuǒ miàn mó zi, míng yuē bù hái, yǐ jì dá yuē:

“ ‘dāng hái hài zhī rú shāo cǎo,　　zhèng shǐ jí zhòu bù miǎn jiàn；
　　zhòu yǐ chéng zhě pò shān hái,　　bù lìng tài zi zhù bù chí.’

[0518a28] "qi zuo mian mo zi, ming yue bu hai, yi ji da yue:

" 'dang hai hai zhi ru shao cao, zheng shi ji zhou bu mian jian;
zhou yi cheng zhe po shan hai, bu ling tai zi zhu bu chi.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518b02] "The son on the right, named Dharma Joy, replied with a verse:

"'Empty space can cease to have form,
The realm of sentient beings can become uniform;
A gentle, cool breeze can still be obtained,
But the Bodhisattva under the tree cannot be moved.'

[0518b02] “qí yòu miàn zi, míng yuē fǎ lè, yǐ jì bào yuē:

“ ‘xū kōng kě jǐn lìng yǒu xíng,　　qí zhòng shēng jiè kě yī tóng；
　　róu ruǎn fēng lěng shàng kě huò,　　pú sà shù xià bù kě yí.’

[0518b02] "qi you mian zi, ming yue fa le, yi ji bao yue:

" 'xu kong ke jin ling you xing, qi zhong sheng jie ke yi tong;
rou ruan feng leng shang ke huo, pu sa shu xia bu ke yi.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518b05] "The son on the left, named Indifferent, replied with a verse:

"'My father's realm is naturally supplied,
All that people desire is available;
All will be destroyed and their lives harmed,
Only by endangering him under the tree will we leave.'

[0518b05] “qí zuǒ miàn zi, míng yuē dàn pà, yǐ jì dá yuē:

“ ‘wǒ fù jìng jiè gōng zì rán,　　zhòng rén suǒ yù jiē yǒu zhī；
　　jiē dāng pò huài hài qí mìng,　　jiù shù xià wēi nǎi shě qù.’

[0518b05] "qi zuo mian zi, ming yue dan pa, yi ji da yue:

" 'wo fu jing jie gong zi ran, zhong ren suo yu jie you zhi;
jie dang po huai hai qi ming, jiu shu xia wei nai she qu.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518b08] "The son on the right, named All Auspicious, replied with a verse:

"'Even if the three thousand worlds are full of objects,
All becoming poison, they cannot harm;
The great fear of lust, anger, and ignorance,
Though wishing to afflict the Saint, cannot.'

[0518b08] “qí yòu miàn zi, míng yuē yī qiè jí, yǐ jì bào yuē:

“ ‘jiǎ shǐ sān qiān mǎn zhōng wù,　　jiē chéng wèi dú bù néng shāng；
　　yín nù chī dú dà kǒng nán,　　jiē yù jiā shèng zhōng bù néng.’

[0518b08] "qi you mian zi, ming yue yi qie ji, yi ji bao yue:

" 'jia shi san qian man zhong wu, jie cheng wei du bu neng shang;
yin nu chi du da kong nan, jie yu jia sheng zhong bu neng.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518b11] "The son on the left, named Joyful Greed, replied with a verse:

"'Hundreds of thousands of jade maidens adorn themselves,
Playing countless musical instruments;
Receiving joy and delighting in beauty,
From this, comfort and all desires are obtained.'

[0518b11] “qí zuǒ miàn mó zi, míng yuē lè tān, yǐ jì dá yuē:

“ ‘bǎi qiān yù nǚ zì zhuāng yán,　　gǔ yú wú shù jì lè yīn；
　　shòu xǐ shù shòu lè yù hǎo,　　cóng shì zhì ān zhū suǒ mù.’

[0518b11] "qi zuo mian mo zi, ming yue le tan, yi ji da yue:

" 'bai qian yu nu zi zhuang yan, gu yu wu shu ji le yin;
shou xi shu shou le yu hao, cong shi zhi an zhu suo mu.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518b14] "The son on the right, named Dharma Practice, replied with a verse:

"'Delighting in Dharma and entertaining oneself,
Admiring dhyāna and loving nectar;
Delivering sentient beings with compassion,
Who would again delight in desires?'

[0518b14] “yòu miàn mó zi, míng yuē fǎ xíng, yǐ jì bào yuē:

“ ‘yǐ fǎ suǒ lè ér zì yú,　　mù jìng chán dìng hǎo gān lù；
　　dù tuō zhòng shēng shòu yǐ cí,　　shuí fù yǒu xīn lè yú yù.’

[0518b14] "you mian mo zi, ming yue fa xing, yi ji bao yue:

" 'yi fa suo le er zi yu, mu jing chan ding hao gan lu;
du tuo zhong sheng shou yi ci, shui fu you xin le yu yu.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518b17] "The son on the left, named Fond of Limping, replied with a verse:

"'The moon travels in empty space to a destination,
Removing darkness, hence pure and bright;
Today we have obtained the śramaṇa,
Destroying all his awakening practices.'

[0518b17] “zuǒ miàn mó zi, míng yuē hǎo qí, yǐ jì dá yuē:

“ ‘yuè xíng xū kōng yǒu suǒ zhì,　　chú qù àn míng gù qīng míng；
　　wǒ děng jīn rì dé shā mén,　　huǐ miè suǒ xíng zhū jué yè.’

[0518b17] "zuo mian mo zi, ming yue hao qi, yi ji da yue:

" 'yue xing xu kong you suo zhi, chu qu an ming gu qing ming;
wo deng jin ri de sha men, hui mie suo xing zhu jue ye.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518b20] "The son on the right, named Lion's Roar, replied with a verse:

"'Countless wild foxes howling,
Are not equal to one brave lion's roar;
All beasts hearing the sound are terrified,
Trembling and startled, they flee in four directions.
Today, you are also like this,
Not hearing the Venerable Human expounding the Dharma,
Self-strengthening and widely speaking falsely,
You will be subdued by the Saint's lion's roar.'

[0518b20] “qí yòu miàn zi, míng yuē shī zi hǒu, yǐ jì bào yuē:

“ ‘wú shù yě hú ér míng hū,　　bù rú yī yǒng shī zi hǒu；
　　bǎi shòu wén yīn huái kǒng jù,　　zhàn lì jīng dá bēn sì fāng.
　　jīn zhě qīng děng yì rú shì,　　bù wén rén zūn bān xuān fǎ,
　　zì qiáng guǎng yuǎn wàng suǒ shuō,　　wén shèng shī zi hǒu jiàng fú.’

[0518b20] "qi you mian zi, ming yue shi zi hou, yi ji bao yue:

" 'wu shu ye hu er ming hu, bu ru yi yong shi zi hou;
bai shou wen yin huai kong ju, zhan li jing da ben si fang.
jin zhe qing deng yi ru shi, bu wen ren zun ban xuan fa,
zi qiang guang yuan wang suo shuo, wen sheng shi zi hou jiang fu.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518b25] "The son on the left, named Evil Thought, replied with a verse:

"'Today, the multitude gathers with countless transformations,
How do you regard these leaders?
A fool seeing this does not run away,
Saying he will subdue them is a false statement.'

[0518b25] “qí zuǒ miàn zi, míng yuē niàn è, yǐ jì dá yuē:

“ ‘jīn lái zhòng huì wú shù biàn,　　yún hé guān cǐ zhū tóu shǒu?
　　yú rén dǔ shì bù shě zǒu,　　yán jiàng fú zhī nǎi é yán.’

[0518b25] "qi zuo mian zi, ming yue nian e, yi ji da yue:

" 'jin lai zhong hui wu shu bian, yun he guan ci zhu tou shou?
yu ren du shi bu she zou, yan jiang fu zhi nai e yan.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0518b28] "In short, all Mara's sons, the pure faction and the dark faction, each spoke verses. At that time, a general named Bhadrika (Virtuous Deva) spoke this verse to Mara Papiyan:

"'You know, my lord,
Śakra, the Four Kings, Kinnaras;
Asuras, Garuḍas, Yakṣas bow with ten clasped hands.
Not to mention those not deluded,
Brahma and the Abhāsvara devas;
The Śuddhāvāsa devas,
All universally take refuge.
Now all your sons,
Receive commands from the Venerable One;
These revere the Bodhisattva,
And all come here to bow down.
Now this Mara's army,
Three thousand two hundred li (about 1600 km) in circumference;
Respectfully and joyfully watching,
Their hearts filled with delight.
Seeing his joyful countenance,
Hundreds of thousands of devas rain flowers;
Countless spirits offer homage,
All devas are guest kings.
What Mara's multitude does,
Confused, the drums do not sound;
One who can return is wise,
Will surely not win.
The Buddha tree is auspicious,
Ducks, geese, and peacocks;
Fearlessly utter sorrowful sounds,
Cannot win, better to return.
Where Mara's multitude dwells,
Rain ink and dust;
The Bodhi-mandala is scented,
The wise will see and return.
The auspicious signs seen in the dream before,
Why not return after seeing them?
What can be done about it?
The place is already destroyed.
The fraudulent transforming person,
Angry at ordinary great immortals;
Diligent and highly praised,
Raining thunder, but no grass grows.
The diligent immortal returns,
Acting appropriately and harmoniously;
Because he does not harm sentient beings,
He obtains mastery over his head.
Did the King of Devas not hear?
His body's light shines far;
Going out of the country without difference,
Attaining Buddhahood and subduing defilements.
His body is so pure,
Immortals revere him;
He will go to the Most Venerable One,
And all will receive his teachings.
The white hair between his eyebrows,
If it emits light;
It covers billions of lands,
Concealing Mara's palace.
None can see the crown of his head,
Even with extreme scrutiny, cannot see;
None can bear to look,
He will achieve perfect enlightenment.
Like Sumeru and Cakravāla mountains,
Sun, moon, Indra, Brahma;
Lands, all Bodhi-mandalas,
Trees and mountains bow down.
The power of blessings, the power of wisdom,
The power of holiness, the power of diligence;
The power of patience, the power of dhyāna;
Mara's power is rendered powerless.
Like a broken vessel,
It will surely be quickly destroyed;
A lion compared to beasts,
A firefly compared to the sun and moon.
Seeking a peerless one,
Is a lion similar to a snake?
Observing the Bodhisattva,
No equal is seen.'

Puyao Sutra Scroll 5

[0518b28] “qǔ yào yán zhī, yī qiè mó zi, qīng bái bù, yòu hēi míng bù, gè gè shuō jì. yú shí yǒu yī jiāng jūn, míng yuē xián tiān, wèi mó bō xún shuō cǐ jì yán:

“ ‘shì jūn zhī suǒ zhī,　　shì sì wáng zhēn tuó；
　　ā xū lún jiā liú,　　chā shí jī shǒu lǐ.
　　hé kuàng suǒ bù huò,　　fàn tiān jí guāng yīn；
　　jìng jū zhū tiān zi,　　pǔ yì zì guī mìng.
　　jīn suǒ shēng zhū zi,　　cóng zūn shòu jiào lìng；
　　sī děng jìng pú sà,　　zhì cǐ jiē jī shǒu.
　　jīn sī mó jūn zhòng,　　sān qiān èr bǎi lǐ；
　　gōng kè yuè yì guān,　　xīn zhōng huái yǒng yuè.
　　dǔ zhī miàn hé yuè,　　bǎi qiān tiān yǔ huá；
　　wú shù shén gōng yǎng,　　zhū tiān xià bīn wáng.
　　zhū mó zhòng suǒ zuò,　　kuì luàn gǔ bù míng；
　　néng hái zhě wèi zhì,　　bì bù dé qí shèng.
　　fú shù wèi jí xiáng,　　fú yàn zǐ kǒng què；
　　bù wèi ér bēi míng,　　bù shèng bù rú hái.
　　mó zhòng suǒ zhù chù,　　yǔ mò jí chén tǔ；
　　dào chǎng yǔ zhòng huá,　　wéi tīng yuàn huí hái.
　　mó zhòng suǒ zhù chù,　　gōu kēng bù [jīn*jí] lí；
　　dào chǎng yú xiāng xūn,　　zhì dǔ dāng hái shì.
　　qián suǒ mèng jiàn ruì,　　mù dǔ hé bù hái；
　　wèi yù nài zhī hé,　　chù suǒ yǐ pò huài.
　　qí làn yǎn huà rén,　　chēn yú fán dà xiān；
　　jīng jìn jí tàn sòng,　　yǔ léi bù shēng cǎo.
　　jīng jìn xiān rén hái,　　yīng yí néng hé ǒu；
　　bù hài zhòng shēng gù,　　tóu shǒu dé zì zài.
　　tiān wáng bù wén hū,　　shēn xiāng guāng yuǎn zhào；
　　chū guó wú suǒ yì,　　chéng fú jiàng chén láo.
　　qí shēn rú shì jìng,　　xiān rén fèng jìng zhī；
　　dāng wǎng yì zhì zūn,　　mò bù qǐ shòu jiào.
　　méi jiān bái háo máo,　　ruò yǎn qí guāng míng；
　　fù bì yì guó tǔ,　　gài mó gōng bù xiàn.
　　wú néng jiàn qí dǐng,　　jí chá bù néng dǔ；
　　wú néng kān rèn guān,　　chéng jiù zhèng zhēn jué.
　　yóu xū mí tiě wéi,　　rì yuè tiān dì fàn；
　　tǔ de zhū dào chǎng,　　shù mù shān jī shǒu.
　　fú lì yǒu zhì lì,　　shèng lì jīng jìn lì；
　　rěn lì chán sī lì,　　mó lì xiāo wú lì.
　　yóu rú huài wèi qì,　　bì dāng jí huǐ huài；
　　shī zi bǐ qín shòu,　　yíng huǒ bǐ rì yuè.
　　qiú bǐ wú děng lún,　　shī zi huī tóng yé；
　　bǐ chá yú pú sà,　　bù jiàn yǒu děng lèi.’

◎pǔ yào jīng juǎn dì wǔ

[0518b28] "qu yao yan zhi, yi qie mo zi, qing bai bu, you hei ming bu, ge ge shuo ji. yu shi you yi jiang jun, ming yue xian tian, wei mo bo xun shuo ci ji yan:

" 'shi jun zhi suo zhi, shi si wang zhen tuo;
a xu lun jia liu, cha shi ji shou li.
he kuang suo bu huo, fan tian ji guang yin;
jing ju zhu tian zi, pu yi zi gui ming.
jin suo sheng zhu zi, cong zun shou jiao ling;
si deng jing pu sa, zhi ci jie ji shou.
jin si mo jun zhong, san qian er bai li;
gong ke yue yi guan, xin zhong huai yong yue.
du zhi mian he yue, bai qian tian yu hua;
wu shu shen gong yang, zhu tian xia bin wang.
zhu mo zhong suo zuo, kui luan gu bu ming;
neng hai zhe wei zhi, bi bu de qi sheng.
fu shu wei ji xiang, fu yan zi kong que;
bu wei er bei ming, bu sheng bu ru hai.
mo zhong suo zhu chu, yu mo ji chen tu;
dao chang yu zhong hua, wei ting yuan hui hai.
mo zhong suo zhu chu, gou keng bu [jin*ji] li;
dao chang yu xiang xun, zhi du dang hai shi.
qian suo meng jian rui, mu du he bu hai;
wei yu nai zhi he, chu suo yi po huai.
qi lan yan hua ren, chen yu fan da xian;
jing jin ji tan song, yu lei bu sheng cao.
jing jin xian ren hai, ying yi neng he ou;
bu hai zhong sheng gu, tou shou de zi zai.
tian wang bu wen hu, shen xiang guang yuan zhao;
chu guo wu suo yi, cheng fu jiang chen lao.
qi shen ru shi jing, xian ren feng jing zhi;
dang wang yi zhi zun, mo bu qi shou jiao.
mei jian bai hao mao, ruo yan qi guang ming;
fu bi yi guo tu, gai mo gong bu xian.
wu neng jian qi ding, ji cha bu neng du;
wu neng kan ren guan, cheng jiu zheng zhen jue.
you xu mi tie wei, ri yue tian di fan;
tu de zhu dao chang, shu mu shan ji shou.
fu li you zhi li, sheng li jing jin li;
ren li chan si li, mo li xiao wu li.
you ru huai wei qi, bi dang ji hui huai;
shi zi bi qin shou, ying huo bi ri yue.
qiu bi wu deng lun, shi zi hui tong ye;
bi cha yu pu sa, bu jian you deng lei.'

◎pu yao jing juan di wu