The discourse on Previous Lives, Scroll 3

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

Da Sheng Ben Sheng Xin Di Guan Jing, Volume 3

Translated by Tripitaka Master Prajna from Kashmir, by Imperial Edict of the Great Tang Dynasty.

{2} Chapter on Requiting Kindness, Part 2

dà chéng běn shēng xīn de guān jīng juǎn dì sān

dà táng jì bīn guó sān cáng bān ruò fèng　zhào yì

bào ēn pǐn dì èr zhī xià
[0301a08] ěr shí, wáng shě dà chéng dōng běi bā shí yóu xún, yǒu yī xiǎo guó míng zēng zhǎng fú. yú bǐ guó zhōng, yǒu yī zhǎng zhě míng yuē zhì guāng, qí nián shuāi mài, wéi yǒu yī zi, qí zi è xìng bù shùn fù mǔ, suǒ yǒu jiào huì jiē bù néng cóng. yáo wén shì jiā móu ní rú lái zài wáng shě chéng qí dū jué shān, wèi zhuó è shì wú liàng zhòng shēng, xuān shuō dà chéng bào ēn zhī fǎ, fù mǔ jí zi bìng zhū juàn shǔ, wèi tīng fǎ gù, jī chí gōng jù lái yì fú suǒ, gōng yǎng gōng jìng ér bái fú yán: “wǒ yǒu yī zi qí xìng bì è, bù shòu fù mǔ suǒ yǒu jiào huì, jīn wén fú shuō bào sì zhǒng ēn, wèi tīng fǎ gù lái yì fú suǒ. wéi yuàn shì zūn! wèi wǒ děng lèi jí zhū juàn shǔ, xuān shuō sì ēn shén shēn miào yì, lìng bǐ è zi shēng xiào shùn xīn, cǐ shì dāng shēng lìng dé ān lè.”

da cheng ben sheng xin de guan jing juan di san

da tang ji bin guo san cang ban ruo feng zhao yi

bao en pin di er zhi xia
[0301a08] er shi, wang she da cheng dong bei ba shi you xun, you yi xiao guo ming zeng zhang fu. yu bi guo zhong, you yi zhang zhe ming yue zhi guang, qi nian shuai mai, wei you yi zi, qi zi e xing bu shun fu mu, suo you jiao hui jie bu neng cong. yao wen shi jia mou ni ru lai zai wang she cheng qi du jue shan, wei zhuo e shi wu liang zhong sheng, xuan shuo da cheng bao en zhi fa, fu mu ji zi bing zhu juan shu, wei ting fa gu, ji chi gong ju lai yi fu suo, gong yang gong jing er bai fu yan: "wo you yi zi qi xing bi e, bu shou fu mu suo you jiao hui, jin wen fu shuo bao si zhong en, wei ting fa gu lai yi fu suo. wei yuan shi zun! wei wo deng lei ji zhu juan shu, xuan shuo si en shen shen miao yi, ling bi e zi sheng xiao shun xin, ci shi dang sheng ling de an le."

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0301a20] Thereupon, the Buddha addressed 智光 [zhi guang] (Zhiguang): "Excellent, excellent! You have come to my abode for the sake of the Dharma, offering and showing reverence, and delighting in hearing this Dharma. Listen carefully and reflect well. If there are good men or good women who arouse the Bodhi mind for the sake of hearing the essential Dharma, with every step they take, whether near or far, the number of dust particles on the ground they tread upon is such that by this cause and condition, they will gain the Golden Wheel-Turning Sage King (金輪轉輪聖王 [jin lun zhuan lun sheng wang]); when the Sage King's (聖王 [sheng wang]) retribution ends, they become a Heavenly King of the Desire Realm (欲天王 [yu tian wang]); when the Heavenly King's (欲天王 [yu tian wang]) retribution ends, they become a Brahma Heaven King (梵天王 [fan tian wang]), see the Buddha, hear the Dharma, and quickly realize the wondrous fruit. You, great Elder, and the other multitudes, who have come to my abode for the sake of the Dharma, having traveled eighty yojanas, the number of dust particles on the great earth, each and every one, can inspire the retribution of a human or heavenly Wheel-Turning King (輪王 [lun wang]). Having heard the Dharma, you will eventually attain Anuttara-samyak-sambodhi. Although I have previously expounded the profound and subtle meaning of the Four Kinds of Kindness, I will now proclaim this meaning to you again." And he spoke in verses:

"The most supreme Dharma King, the Great Sage Lord,
Unequaled by all humans and devas.
Adorned with all excellent marks,
His ocean of wisdom is boundless as space.
His actions for self and others are perfectly complete,
His renown spreads throughout all lands.
He has permanently severed the residual defilements of vexations,
And well maintains secret practices, guarding all senses.
With one hundred forty uncommon virtues,
His vast ocean of blessings is perfectly complete.
Samadhi and supernatural powers are all fully endowed,
He constantly enjoys wandering in the eight abodes of self-mastery.
Humans, devas, and externalists in the ten directions,
None can challenge the Controller and Tamer.
His golden mouth proclaims unimpeded eloquence,
Though none can question, He speaks of His own accord.
Like the ocean tide that never fails,
Also like the heavenly drum that accords with the heavenly mind.
Such self-mastery is possessed only by the Buddha,
Not by the five-penetrating immortals, maras, or Brahmas.
After cultivating vows through immeasurable kalpas,
He has attained such great supernatural powers.
I enter the great silent chamber of samadhi,
Observing all faculties and their ailments.
Coming out of meditation, I praise
The Dharma gate of the Mind-Ground (心地門 [xin de men]) of the Buddhas of the three periods.
At that time, all the elders retreated from their great aspiration,
Content to abide in the self-benefiting practices of the Two Vehicles.
I open the Dharma of great wisdom and skillful means,
Leading them into the gate of liberation of the three emptinesses.
The Tathagata's intention is immeasurable,
Only the Buddha can know its true secret.
Sharp-witted Śrāvakas (聲聞 [sheng wen]) and Pratyekabuddhas (獨覺 [du jue]),
Diligent and non-regressing Bodhisattvas (菩薩 [pu sa]),
Even if they measure together for twelve kalpas,
They cannot know even a small part.
Suppose the wisdom of all ordinary and noble beings in the ten directions
Is bestowed upon one person to be a wise one,
Such wise ones, like a bamboo forest,
Cannot measure even a small part.
Ordinary sentient beings in the world lack the eye of wisdom,
Lost in the place of kindness, they lose the wondrous fruit.
Sentient beings in the five defilements of the evil age,
Do not awaken to profound kindness, and constantly turn their backs on virtue.
I open and show them the Four Kinds of Kindness (四恩 [si en]),
Leading them into the right view of the Bodhi path.
The kindness of a compassionate father and a loving mother who nurture,
Brings happiness to all sons and daughters.
A compassionate father's kindness is high as a mountain king (山王 [shan wang]),
A loving mother's kindness is deep as the great sea.
If I were to remain in the world for one kalpa,
Speaking of a loving mother's kindness, I could not exhaust it.
I now briefly speak of a small part,
Like a mosquito drinking from the great sea.
Suppose someone, for the sake of blessings,
Makes offerings to pure-practicing Brahmins (婆羅門 [po luo men]),
Those with five supernatural powers, who are self-mastered immortals,
Great wise teachers and good friends,
Arranges halls and palaces with seven treasures,
And sandalwood rooms of ox-head (牛頭 [niu tou]) variety,
Spreads out all kinds of precious bedding,
Offers worldly delicacies like nectar (甘露 [gan lu]),
And various herbal medicines for ten thousand ailments,
Filled in gold and silver vessels.
If such offerings are made three times a day,
Even for a hundred kalpas,
It is not equal to a single thought expressing a small part
Of offering to the great field of kindness of a loving mother.
The blessings are boundless and immeasurable,
Incomparable by calculation or analogy.
A loving mother in the world carries her child,
Enduring prolonged suffering for ten months of pregnancy.
Her mind is not attached to the pleasures of the five desires,
And her eating and drinking are likewise at all times.
Day and night, she constantly harbors a compassionate heart,
Enduring all sufferings in walking, standing, sitting, and lying down.
When she gives birth to the child she carried in the womb,
It is like being pricked by sharp blades, dismembering her limbs.
Confused and disoriented, she cannot discern east from west,
Her whole body aches unbearably.
Sometimes, because of this difficulty, she dies,
And her six relatives and family are all saddened and distressed.
All these sufferings are due to the child,
The sorrow, grief, and pain are beyond words.
If she recovers and her body is well and happy,
It is like a poor person obtaining treasure, her joy is immeasurable.
She gazes at the child's face without satiety,
Her compassionate thought never abandons the child for a moment.
The bond of kindness between mother and child is always thus,
They are inseparable, close to her bosom, whether coming or going.
Mother's milk is like a nectar (甘露 [gan lu]) spring,
Nourishing and timely, it never dries up.
The kindness of her compassionate thought is truly incomparable,
The virtue of nurturing is also immeasurable.
The great earth in the world is called heavy,
A loving mother's kindness is heavier than that.
Mount Sumeru in the world is called high,
A loving mother's kindness is higher than that.
The fastest in the world is only a strong wind,
A mother's single thought is faster than that.
If there are sentient beings who are unfilial,
Causing their mother to harbor a moment of resentment,
Even a small word of complaint arises,
The son will suffer calamities in accordance with that word.
All Buddhas and Vajra Devas (金剛天 [jin gang tian]),
Divine immortals and secret Dharma, cannot save them.
If there are sons and daughters who follow their mother's teachings,
Obeying her wishes without disobedience,
All calamities will be eliminated,
And the devas (諸天 [zhu tian]) will protect them, ensuring constant peace and happiness.
If one can obey a loving mother,
Such sons and daughters are all extraordinary,
Bodhisattvas (菩薩 [pu sa]) of great compassion, manifesting in the human world,
Showing various skillful means to requite kindness.
If there are sons and daughters,
Who, to requite their mother's kindness, practice filial piety,
Cutting their flesh and pricking their blood to constantly provide for her,
Even if they do so for a kalpa,
Cultivating filial piety in various ways,
They still cannot requite the kindness of a moment.
For ten months in the womb,
Constantly feeding on milk and fat blood,
From infancy to childhood,
The mother's milk consumed is over a hundred bushels.
Food, medicine, and fine clothes,
The child comes first, the mother second, is the constant rule.
If the child is foolish and disliked by others,
The mother still loves and pities, never abandoning him.
Once there was a woman carrying her child,
Crossing the Ganges River (恒河 [heng he]) with its swift currents.
Because of the floating water, it was difficult to move forward,
And both she and her child sank, unable to let go.
Because of the power of this compassionate root of goodness,
At the end of her life, she was reborn in the Brahma Heaven (梵天 [fan tian]),
Long enjoying the samadhi joy of Brahma Heaven (梵天 [fan tian]),
And met the Tathagata and received a prophecy of Buddhahood.
Therefore, a loving mother has ten virtues (十德 [shi de]),
Their names established according to their beneficial meanings:
First is Great Earth (大地 [da de]), second is Able to Give Birth (能生 [neng sheng]),
Third is Able to Correct (能正者 [neng zheng zhe]), fourth is Nurturing and Rearing (養育 [yang yu]),
Fifth is Giving Wisdom (與智者 [yu zhi zhe]), sixth is Adornment (莊嚴 [zhuang yan]),
Seventh is Peace and Security (安隱 [an yin]), eighth is Instruction (教授 [jiao shou]),
Ninth is Admonition (教誡者 [jiao jie zhe]), tenth is Giving of Karma (與業 [yu ye]).
Other kindnesses do not surpass a mother's kindness.
What is the richest thing in the world?
What is the poorest thing in the world?
When a mother is in the hall, one is richest;
When a mother is not present, one is poorest.
When a mother is present, it is like midday;
When a loving mother dies, it is like sunset.
When a mother is present, all is complete;
When a loving mother dies, all is empty.
All good men and women in the world,
Their parents' kindness is as heavy as mountains.
They should always hold filial reverence in their hearts,
Knowing kindness and requiting kindness is the Holy Path (聖道 [sheng dao]).
Not sparing one's life to offer sweet delicacies,
Never for a single thought neglecting their care.
If their parents suddenly pass away,
They will truly be unable to requite the kindness.
The Buddha, in former cultivation, for his compassionate mother,
Attained the body of excellent marks and golden color,
His renown spread widely throughout the ten directions,
All humans and devas bowed down in reverence.
Humans and non-humans all revered him,
Because of his past requital of compassionate kindness.
I ascended to the Trayastrimsa Heaven (三十三天宮 [san shi san tian gong]),
For three months, I preached the true Dharma to my mother,
Enabling my mother to hear and return to the Right Path (正道 [zheng dao]),
And awaken to the patience of non-arising, never regressing.
All this was to requite compassionate kindness,
Though the requital was deep, it was still insufficient.
Maudgalyayana (目犍連 [mu jian lian]), foremost in supernatural powers,
Had already severed all vexations of the Three Realms.
With his supernatural power, he observed his compassionate mother,
And saw her suffering in the hungry ghost realm (餓鬼中 [e gui zhong]).
Maudgalyayana (目連 [mu lian]) himself went to requite his mother's kindness,
Saving his compassionate parent from the sufferings she endured,
She was reborn among the devas of the Heaven of Transformation (他化諸天眾 [ta hua zhu tian zhong]),
Together enjoying wandering in the heavenly palace.
One should know that parents' kindness is the deepest,
All Buddhas and Saints requite their virtue.
If a person sincerely makes offerings to the Buddha,
And also diligently cultivates filial piety,
The blessings of these two people are not different,
And their retribution in the three periods is inexhaustible.
Worldly people commit various sins for their children,
Falling into the three evil paths (三塗 [san tu]) and long enduring suffering.
Sons and daughters, not being saints and lacking supernatural powers,
Cannot see their transmigration and are difficult to requite.
Alas, worldly people lack saintly power (聖力 [sheng li]),
Unable to rescue their compassionate mother.
For this reason, you should know,
Diligently cultivate blessings and various merits.
Because sons and daughters pursue superior blessings,
A great golden light shines into hell (地獄 [de yu]).
Within the light, profound and wondrous sounds are proclaimed,
Awakening parents to arouse their minds.
Remembering the sins committed in previous lives,
A single thought of repentance eradicates them all.
Chanting "Namo Buddhas of the Three Periods,"
They escape the suffering body of the Avici hell (無暇苦難身 [wu xia ku nan shen]),
Reborn as humans or devas, long enjoying happiness,
Seeing the Buddha and hearing the Dharma, they will become Buddhas.
Or reborn in the Pure Lands (淨土 [jing tu]) of the ten directions,
With seven-jeweled lotus flowers as parents,
When the flowers open, they see the Buddha and awaken to non-arising,
Non-regressing Bodhisattvas are their fellow students,
They gain the power of the six supernatural powers (六神通 [liu shen tong]) and self-mastery,
And enter the wondrous palace of Bodhi.
All these are Bodhisattvas (菩薩 [pu sa]) appearing as sons and daughters,
By the power of their great vows, manifesting in the human world.
This is called truly requiting parents' kindness,
You sentient beings should all cultivate and learn this.
Sentient beings transmigrate in the six paths (六道 [liu dao]),
Like a wheel without beginning or end.
Sometimes as parents, sometimes as sons and daughters,
In every life, there is mutual kindness.
Seeing them as parents, no difference exists,
Without realizing saintly wisdom (聖智 [sheng zhi]), it is impossible to know.
All men are fathers,
All women are mothers.
How can one not requite the kindness of former lives,
But instead give rise to different thoughts and become resentful?
One should always requite kindness and mutually benefit,
And not beat or scold, leading to resentment and animosity.
If one wishes to increase the gates of blessings and wisdom,
Day and night, at six times, one should make vows,
"May I, in immeasurable kalpas throughout all lives,
Attain the great supernatural power of the knowledge of past lives (宿住智 [su zhu zhi]).
Able to know hundreds and thousands of past lives,
Mutually remembering as parents,
Cycling through the six realms (六趣 [liu qu]) and four modes of birth (四生 [si sheng]),
May my single thought always reach them.
For them, I will preach the wondrous Dharma that leads away from suffering,
So that they may attain human and heavenly happiness for a long time,
Encouraging them to arouse firm Bodhi vows,
And cultivate the six perfections (六度門 [liu du men]) of Bodhisattvas,
Permanently severing the causes of the two kinds of birth and death (二種生死因 [er zhong sheng si yin]),
Quickly realizing the supreme path of Nirvana (涅槃 [nie pan])."
All kings in the ten directions,
Ruling people with the Right Dharma (正法 [zheng fa]) are Sage Lords (聖主 [sheng zhu]).
A king's blessings and virtues are supreme,
His actions of self-mastery are called heavenly (天 [tian]).
The Trayastrimsa Heaven (三十三天 [san shi san tian]) and other heavens,
Constantly assist the king's rule with their power of blessings.
The Devas (諸天 [zhu tian]) protect him like a single son,
For this, he is called Son of Heaven (天子 [tian zi]).
The world takes the king as its foundation,
All people depend on him.
Like all houses in the world,
Pillars are the foundation for their establishment.
The king rules the people with the Right Dharma (正法 [zheng fa]),
Like the Great Brahma King (大梵王 [da fan wang]) who creates all things.
If the king practices unlawful acts and has no proper governance,
It is like the King Yama (琰魔王 [yan mo wang]) who destroys the world.
If the king tolerates treacherous and evil people,
It is no different from an elephant trampling a flower pond.
Do not say that you are in a defiled and evil age,
Know that good and evil are cultivated by the king.
Like the Sun God (日天子 [ri tian zi]) who illuminates the world,
The king rules the world in the same way.
Although sunlight does not illuminate at night,
It enables sentient beings to attain peace and happiness.
If the king rules the world with unlawful acts,
All people will have no one to rely on.
All fears in the world,
Cannot arise due to the king's power of blessings.
The peace and happiness of the people,
Know that it is due to the king's blessings.
All excellent and wondrous flowers in the world,
Bloom by the power of the king's blessings;
All wondrous gardens in the world,
Flourish by the power of the king's blessings;
All medicinal herbs in the world,
Cure all diseases by the power of the king's blessings;
All grains and crops in the world,
Yield fruit by the power of the king's blessings;
People in the world enjoy abundance and happiness,
Naturally so by the power of the king's blessings.
For example, an elder has a son,
Who is wise and dignified, unequaled in the world.
His parents love him like their own eyes,
Day and night, they constantly harbor protective thoughts.
The great Sage King (聖王 [sheng wang]) of the country is also like this,
Loving and cherishing sentient beings as his own son.
Nourishing the elderly and helping the orphaned and lonely,
His mind in rewarding and punishing is always impartial.
Such a benevolent king is a Sage Lord (聖主 [sheng zhu]),
All living beings revere him like the Tathagata.
A benevolent king rules the country without calamities,
All people are diligent and constantly peaceful and secure.
If the king rules the world without Dharma,
Pestilences spread, causing suffering to sentient beings.
All such humans and non-humans,
Their good and evil are clear and cannot be hidden.
In good and evil Dharma, they are divided into seven parts,
The perpetrator receives five, the king receives two.
Gardens, forests, fields, and houses are all the same,
The taxes levied are also like this.
When a Wheel-Turning Sage King (轉輪聖王 [zhuan lun sheng wang]) appears,
It is divided into six parts, the king receives one.
At that time, the people receive five parts,
Good and evil karma and their retributions are all the same.
If a human king holds Right View (修正見 [xiu zheng jian]),
And rules the world according to Dharma, he is called Lord of Heaven (天主 [tian zhu]).
Because he rules the world according to heavenly Dharma,
Vaishravana King (毘沙門王 [pi sha men wang]) constantly protects him,
And other Three Heaven Rakshasas (三天羅剎眾 [san tian luo sha zhong]),
Shall all guard the palace of the Sage King (聖王 [sheng wang]).
When the Sage King (聖王 [sheng wang]) appears in the world to govern,
He benefits sentient beings and achieves ten virtues (十德 [shi de]):
First, he can illuminate the country,
Second, he adorns the land,
Third, he can give all peace and happiness,
Fourth, he can subdue all enemies,
Fifth, he can ward off all fears,
Sixth, he cultivates all sages,
Seventh, he is the foundation of all Dharmas,
Eighth, he protects the world,
Ninth, he can perform creative work,
Tenth, he is the lord of the country and its people.
If a king achieves these ten supreme virtues (十勝德 [shi sheng de]),
Brahma King (梵王 [fan wang]), Indra (帝釋 [di shi]), and all Devas (諸天 [zhu tian]),
Yaksha (夜叉 [ye cha]), Rakshasa (羅剎 [luo sha]), and Ghost Kings (鬼神王 [gui shen wang]),
Will secretly come and protect the country.
Dragon Kings (龍王 [long wang]) will joyfully send down sweet rain,
The five grains will ripen, and the people will be at peace.
Treasures will grow everywhere in the country,
People and horses will be strong, and there will be no enemies.
Wish-fulfilling jewels (如意寶珠 [ru yi bao zhu]) will appear before the king,
And kings from outside the borders will submit themselves.
If evil arises in the king's country,
A single thought arising leads to many evils.
Such a person, at the end of life, falls into hell (地獄 [de yu]),
Enduring suffering for eternal kalpas without end.
If one diligently assists the king,
The Devas (諸天 [zhu tian]) will protect and cherish him, increasing his honor and emoluments.
Zhiguang (智光 [zhi guang]) Elder, you should know,
All human kings are born from karma.
All Dharmas are formed by causes and conditions,
If there are no causes and conditions, there are no Dharmas.
To say there are no heavens or evil paths,
Such people do not understand causes.
No cause, no effect is a great heretical view (邪見 [xie jian]),
Not knowing sin and blessing, they give rise to false thoughts.
The king now receives all blessings and joys,
Because in the past he upheld the three pure precepts (三淨戒 [san jing jie]).
The fragrance of precepts cultivated has attracted
The wondrous fruit of human and heavenly rebirth, obtaining the body of a king.
If a person arouses the Bodhi mind (菩提心 [pu ti xin]),
And the power of vows assists in achieving the supreme fruit,
Firmly upholding the superior pure precepts (上品清淨戒 [shang pin qing jing jie]),
He will be a Dharma King (法王 [fa wang]) with self-mastery in all actions,
His supernatural powers and transformations filling the ten directions,
Universally saving all beings according to their circumstances.
Those who uphold the middle grade of Bodhisattva precepts (中品受持菩薩戒 [zhong pin shou chi pu sa jie]),
Will have blessings and self-mastery as a Wheel-Turning King (轉輪王 [zhuan lun wang]).
Whatever they wish to do will be accomplished,
And countless humans and devas will all follow them.
Those who uphold the lower superior grade (下上品持 [xia shang pin chi]) will be a great ghost king (大鬼王 [da gui wang]),
All non-human beings will submit to them.
Even if their upholding of precepts is flawed,
Because of the superiority of precepts, they become king.
Those who uphold the lower middle grade (下中品持 [xia zhong pin chi]) will be a king of birds and beasts (禽獸王 [qin shou wang]),
All flying and walking creatures will submit to them.
Even if their pure precepts are flawed,
Because of the superiority of precepts, they become king.
Those who uphold the lower inferior grade (下下品持 [xia xia pin chi]) will be King Yama (琰魔王 [yan mo wang]),
Constantly self-mastered in hell (地獄 [de yu]).
Although they may violate the precepts and be reborn in evil paths,
Because of the superiority of precepts, they become king.
For this reason, all sentient beings,
Should receive the Bodhisattva pure precepts (菩薩清淨戒 [pu sa qing jing jie]).
If they can well protect and uphold them without fault,
They will become human kings wherever they are reborn.
If one does not receive the Tathagata's precepts,
One cannot even obtain the body of a jackal,
How much less can one attain the supreme joy of a king's position
Among humans and devas?
Therefore, a king is not without cause,
Diligent cultivation of precepts and karma leads to wondrous fruit.
The king is truly the lord of the people,
Caring for them like a mother nourishing her infant.
Such a human king has great kindness,
His nurturing heart is hard to requite.
For this reason, all sentient beings,
If they can cultivate and realize great Bodhi,
And arouse great compassion for all sentient beings,
They should receive the Tathagata's Three Aggregated Precepts (三聚戒 [san ju jie]).
If one wishes to receive precepts according to Dharma,
One should repent of sins to eliminate them.
The causes of sin are tenfold (十緣 [shi yuan]):
Three of body, four of speech, and three of mind.
Birth and death are without beginning, sins are inexhaustible,
The ocean of afflictions is bottomless,
Karmic obstacles are as high as Mount Sumeru (須彌 [xu mi]).
The creation of karma arises from two kinds of causes (二種起 [er zhong qi]):
Namely, present action (現行 [xian xing]) and seeds (種子 [zhong zi]),
The storehouse consciousness (藏識 [cang shi]) holds all seeds in relation to conditions.
Like a shadow following the form, it never leaves the body,
At all times obstructing the Holy Path (聖道 [sheng dao]).
Near, it obstructs the wondrous fruits of human and heavenly realms;
Far, it obstructs the supreme fruit of Bodhi.
At home, it can cause afflictions;
Leaving home, it also breaks the pure precepts (清淨戒 [qing jing jie]).
If one can repent according to Dharma,
All afflictions will be removed,
Just as the kalpa fire (劫火 [jie huo]) destroys the world,
Burning up Mount Sumeru (須彌 [xu mi]) and the great seas.
Repentance can burn the fuel of afflictions,
Repentance can lead to the path to heaven,
Repentance can attain the joy of four dhyanas (四禪樂 [si chan le]),
Repentance can rain down Mani jewels (摩尼珠 [mo ni zhu]),
Repentance can extend the Vajra life (金剛壽 [jin gang shou]),
Repentance can enter the palace of constant joy,
Repentance can exit the prison of the Three Realms,
Repentance can open the flower of Bodhi,
Repentance can see the great perfect mirror of the Buddha,
Repentance can reach the treasure place.
If one can repent according to Dharma,
One should cultivate according to two kinds of contemplation gates (二種觀門 [er zhong guan men]):
First is the gate of contemplating affairs to eradicate sins (觀事滅罪門 [guan shi mie zui men]),
Second is the gate of contemplating principles to eradicate sins (觀理滅罪門 [guan li mie zui men]).
Contemplating affairs to eradicate sins (觀事滅罪 [guan shi mie zui]) has three (其三 [qi san]):
Superior, middle, and inferior roots form three grades.
If there are superior roots seeking pure precepts (淨戒 [jing jie]),
They arouse great diligence with an unwavering mind,
Tears of sorrow and blood crying, constantly earnest,
Deeply moved, blood appears all over their body.
Their mind is focused on the Three Jewels (三寶 [san bao]) in the ten directions,
And also on all sentient beings in the six paths,
Kneeling with palms together, their mind undisturbed,
They reveal and cleanse their mind, seeking repentance.
'Only may the Buddhas of the three periods in the ten directions,
With great compassion, pity me.
I am in transmigration without reliance,
In the long night of birth and death, constantly unaware.
I, a common person, am bound by many ties,
My mad mind, deluded, clings everywhere.
I am in the burning house of the Three Realms,
Delusionally defiled by the six dusts, without rescue.
I was born into a poor and lowly family,
Not free, constantly enduring suffering.
I was born into a family with heretical views,
Committing sins by relying on evil relatives.
Only may the Buddhas, great compassionate Lords,
Pity and protect me like a single son.
Once I repent, I will not commit any more sins,
The Tathagatas of the three periods will bear witness.'
Such courageous and diligent repenters,
Are called superior grade seekers of pure precepts (上品求淨戒 [shang pin qiu jing jie]).
If there are middle roots seeking precepts,
With single-minded courage, they repent of all sins,
Tears streaming down their face unknowingly,
Their whole body sweating, they earnestly seek the Buddha.
'I reveal the karma of beginningless birth and death,
May the water of great compassion wash away defilements.
Cleansing sin obstacles, purifying the six senses,
Bestow upon me the Bodhisattva Three Aggregated Precepts (菩薩三聚戒 [pu sa san ju jie]).
I vow to uphold them firmly without regression,
Diligently cultivate to deliver suffering sentient beings.
Before I am delivered, I will deliver others,
Constantly without interruption until the end of future kalpas.'
Such diligent and courageous ones,
Do not spare their lives in seeking Bodhi,
They can inspire auspicious signs from the Three Jewels (三寶 [san bao]),
This is called middle grade great repentance (中品大懺悔 [zhong pin da chan hui]).
If there are inferior roots seeking pure precepts (淨戒 [jing jie]),
They arouse the supreme Bodhi mind (無上菩提心 [wu shang pu ti xin]),
Tears streaming, sorrowful, body hair standing on end,
Deeply ashamed and remorseful for the sins committed.
Before the Three Jewels (三寶 [san bao]) in the ten directions,
And before all sentient beings in the six paths,
Sincerely revealing all that has troubled sentient beings
Since beginningless time.
Arousing boundless great compassion,
Not sparing their lives, they repent of the three karmas (三業 [san ye]).
Sins already committed are all revealed,
Evils not yet committed will not be committed again.
These three grades of repentance (三品懺 [san pin chan]) for all sins,
Are all called the first pure precepts (第一清淨戒 [di yi qing jing jie]).
Washing away defilements with the water of shame and remorse,
Body and mind both become pure vessels.
All good men, you should know,
I have already spoken of the pure contemplation and all repentance (淨觀諸懺悔 [jing guan zhu chan hui]).
There is no difference in their affairs and principles,
But only in the different capacities of the roots.
If one wishes to cultivate the contemplation of right principle (觀正理 [guan zheng li]),
One should avoid all distractions,
Wear new clean clothes and sit in the lotus position,
Gathering the mind with right mindfulness, free from all conditions.
Constantly contemplate the Buddha's wondrous Dharma body (妙法身 [miao fa shen]),
Its nature is like space, unattainable.
All sins are inherently like this,
Arising from deluded causes and conditions, and a deluded mind.
Such forms of sin are originally empty,
In the three periods, nothing can be attained.
Not inside, not outside, not in between,
Its nature and form are like reality, both unmoving.
The wondrous principle of True Suchness (真如 [zhen ru]) is beyond words,
Only saintly wisdom (聖智 [sheng zhi]) can comprehend it.
Neither existent nor non-existent, neither both nor neither,
Beyond names and forms,
Pervading the Dharma Realm (法界 [fa jie]) without arising or ceasing,
All Buddhas are originally of the same essence.
Only may the Buddhas grant their protection,
Able to eliminate all deluded minds.
May I soon awaken to the source of True Nature (真性源 [zhen xing yuan]),
And quickly realize the Tathagata's supreme path.
If there are pure-minded good men,
Who can contemplate the wondrous principle of emptiness (妙理空 [miao li kong]) day and night,
All karmic obstacles will be eliminated by themselves,
This is called the supreme upholding of pure precepts (最上持淨戒 [zui shang chi jing jie]).
If a person contemplates and knows the emptiness of reality (實相空 [shi xiang kong]),
They can eliminate all heavy sins,
Just as a great wind blows a raging fire,
Able to burn countless grasses and trees.
All good men, the true contemplation (真實觀 [zhen shi guan]),
Is called the secret essential gate of all Buddhas (諸佛祕要門 [zhu fu mi yao men]).
If you wish to extensively explain it to others,
Do not proclaim it to unwise people,
All ordinary foolish sentient beings,
Will certainly give rise to doubt and disbelieve when they hear it.
If there are wise ones who believe and understand,
Contemplating True Suchness (真如 [zhen ru]) in every thought,
All Buddhas in the ten directions will appear before them,
And the wondrous fruit of Bodhi will be realized naturally.
Good men, after my passing,
In future generations, those with pure faith,
Who constantly repent through the two contemplation gates (二觀門 [er guan men]),
Shall receive the Bodhisattva Three Aggregated Precepts (菩薩三聚戒 [pu sa san ju jie]).
If one wishes to uphold the superior precepts (上品戒 [shang pin jie]),
One should invite precept masters, Buddhas, and Bodhisattvas.
Invite me, Sakyamuni Buddha (釋迦牟尼佛 [shi jia mou ni fu]),
To be the precept master (戒和上 [jie he shang]) for Bodhisattva precepts;
Dragon Seed Pure Wisdom King Buddha (龍種淨智尊王佛 [long zhong jing zhi zun wang fu]),
To be the pure precepts Acarya (淨戒阿闍梨 [jing jie a du li]);
The future guide, Maitreya Buddha (彌勒佛 [mi lei fu]),
To be the pure instruction master (清淨教授師 [qing jing jiao shou shi]);
The present Two-Legged Honored Ones (兩足尊 [liang zu zun]) in the ten directions,
To be the pure precept witnessing masters (清淨證戒師 [qing jing zheng jie shi]);
All Bodhisattvas (菩薩 [pu sa]) in the ten directions,
To be companions in learning the precepts;
Indra (釋梵 [shi fan]), the Four Heavenly Kings (四王 [si wang]), and Vajra Devas (金剛天 [jin gang tian]),
To be the external protectors for those learning the precepts.
By inviting such Buddhas and Bodhisattvas,
And the present precept-transmitting masters,
For the sake of requiting the Four Kinds of Kindness (四恩 [si en]),
Arouse the pure Bodhi mind (清淨菩提心 [qing jing pu ti xin]),
One should receive the Bodhisattva Three Aggregated Precepts (菩薩三聚戒 [pu sa san ju jie]):
The precept of benefiting all sentient beings,
The precept of cultivating all good Dharmas,
The precept of cultivating all disciplines.
Such Three Aggregated Pure Precepts (三聚清淨戒 [san ju qing jing jie]),
Are cherished by the Tathagatas of the three periods;
Sentient beings who have not heard the unlawful Dharma,
Have not heard or seen them for immeasurable kalpas.
Only the past Buddhas in the ten directions,
Have already received and constantly upheld the pure precepts,
Permanently severing the two obstacles of vexations,
Attaining the supreme fruit of Bodhi.
All future World-Honored Ones,
Will guard the precious Three Aggregated Pure Precepts (三聚淨戒寶 [san ju jing jie bao]),
Severing the three obstacles and their residual habits,
They will attain Perfect Enlightenment (正等大菩提 [zheng deng da pu ti]).
The present Sugatas (善逝 [shan shi]) in the ten directions,
Have fully cultivated the causes of the Three Aggregated Pure Precepts (三聚淨戒 [san ju jing jie]),
Permanently severing the suffering of transmigration in birth and death,
Attaining the Bodhi fruit of the Three Bodies (三身 [san shen]).
Transcending the deep ocean of birth and death,
The Bodhisattva pure precepts (菩薩淨戒 [pu sa jing jie]) are the boat and raft.
Permanently severing the bonds of greed, hatred, and delusion,
The Bodhisattva pure precepts (菩薩淨戒 [pu sa jing jie]) are the sharp sword.
The dangers and fears of the difficult path of birth and death,
The Bodhisattva pure precepts (菩薩淨戒 [pu sa jing jie]) are the dwelling.
Eliminating the causes of poverty and suffering,
Pure precepts can be like a wish-fulfilling jewel (如意寶 [ru yi bao]).
Diseases caused by ghosts and demons,
The Bodhisattva pure precepts (菩薩淨戒 [pu sa jing jie]) are the good medicine.
Becoming a king among humans and devas with self-mastery,
The Three Aggregated Pure Precepts (三聚淨戒 [san ju jing jie]) are the good cause.
And the bodies of kings in the other four realms,
Pure precepts are the cause for attaining superior results.
Therefore, one who can cultivate the cause of self-mastery,
Will attain kingship and honor.
One should first respectfully bow to the Buddhas in the ten directions,
And cultivate pure precepts (清淨戒 [qing jing jie]) day and night.
Protected and cherished by the Buddhas, constantly upheld,
The precepts are like Vajra (金剛 [jin gang]), unbreakable.
All Devas (諸天 [zhu tian]) and good spirits in the Three Realms,
Will guard the king's body and his relatives.
All enemies will submit,
And the people will rejoice, moved by the king's rule.
Therefore, upholding the Bodhisattva precepts (菩薩戒 [pu sa jie]),
Inspires both worldly and transcendental unconditioned fruits.
The Three Jewels (三寶 [san bao]) constantly abide in the world,
Their kindness and virtue are vast and inconceivable.
In the kalpas of past, future, and present,
Their merits benefit sentient beings without cessation.
The Buddha-sun (佛日 [fu ri]) constantly illuminates the world with a thousand rays,
Benefiting sentient beings and delivering those with affinities.
Those without affinities do not see the Buddha's compassionate light,
Like blind people who see nothing.
The Dharma treasure (法寶 [fa bao]) has one flavor, unchanging,
What former Buddhas and later Buddhas preach is all the same.
Like rain of one flavor universally moistening,
Grasses and trees flourish, differing in size.
Sentient beings understand according to their capacities,
Grasses and trees receive moisture differently.
Bodhisattvas (菩薩 [pu sa]) and Śrāvakas (聲聞 [sheng wen]) transform sentient beings,
Like the water of a great river that never runs dry.
Sentient beings without faith are not touched by the transformation,
Like being in deep darkness where the sun cannot shine.
The Tathagata's moonlight (月光 [yue guang]) is very cool and clear,
Able to remove all darkness, also like this.
Like a covered basin, the moon does not shine,
Confused sentient beings are also like this.
The Dharma treasure (法寶 [fa bao]) is like nectar (甘露 [gan lu]), a wondrous good medicine,
Able to cure all diseases of affliction.
Those with faith who take the medicine attain Bodhi,
Those without faith, according to their conditions, fall into evil paths.
Bodhisattvas (菩薩 [pu sa]) and Śrāvakas (聲聞 [sheng wen]) are always in the world,
With countless skillful means to deliver sentient beings.
If there are sentient beings with faith and joy,
Each enters the peaceful state of the Three Vehicles (三乘 [san cheng]).
If the Tathagata does not appear in the world,
All sentient beings enter the heretical path (邪道 [xie dao]),
Forever leaving nectar (甘露 [gan lu]) and drinking poison,
Long drowning in the ocean of suffering without end.
The Buddha-sun (佛日 [fu ri]) appears in the three thousand worlds (三千界 [san qian jie]),
Emitting great light to illuminate the long night.
Sentient beings are like those asleep, unaware,
By the light, they enter the unconditioned chamber (無為室 [wu wei shi]).
Before the Tathagata preached the One Vehicle Dharma (一乘法 [yi cheng fa]),
The lands in the ten directions were all empty.
Arousing the mind to cultivate and attain Perfect Enlightenment (正覺 [zheng jue]),
All Buddha lands are adorned and pure.
The One Vehicle Dharma treasure (一乘法寶 [yi cheng fa bao]) is the mother of all Buddhas,
The Tathagatas of the three periods are born from it.
Cultivating prajna (般若 [ban ruo]) and skillful means without interruption,
The path of liberation is accomplished, ascending to Wondrous Enlightenment (妙覺 [miao jue]).
If Buddhas and Bodhisattvas do not appear,
Sentient beings in the world have no guide.
The dangers of birth and death cannot be overcome,
How can they reach the treasure place (寶所 [bao suo])?
With the power of great vows as a good friend,
Constantly proclaiming the wondrous Dharma to practice,
Proceeding to the ten stages (十地 [shi de]) and attaining Bodhi,
Skillfully entering the peaceful place of Nirvana.
Bodhisattvas (菩薩 [pu sa]) of great compassion transform the world,
For the sake of skillfully guiding sentient beings.
Internally they keep secret the true practice of the One Vehicle (一乘真實行 [yi cheng zhen shi xing]),
Externally they manifest as Pratyekabuddhas (緣覺 [yuan jue]) and Śrāvakas (聲聞 [sheng wen]).
Those with dull roots and small wisdom who hear the One Vehicle (一乘 [yi cheng]),
Are fearful and arouse their minds over many kalpas,
Not knowing that they have the Tathagata-garbha (如來藏 [ru lai cang]) within their bodies,
Only delighting in cessation and厭離 [yan li] (yanli, aversion) to defilements.
Sentient beings originally have the Bodhi seeds (菩提種 [pu ti zhong]),
All residing in the alaya-vijñāna (賴耶藏識 [lai ye cang shi]).
If they meet a good friend and arouse a great mind,
They cultivate wondrous practices through three kinds of purification (三種鍊磨 [san zhong lian mo]),
Permanently severing the obstacles of vexations and what is known,
Attaining the Tathagata's permanent body (常住身 [chang zhu shen]).
The wondrous fruit of Bodhi is not difficult to achieve,
A true good spiritual friend (真善知識 [zhen shan zhi shi]) is truly hard to meet.
All Bodhisattvas (菩薩 [pu sa]) who cultivate the supreme path,
Should know four kinds of essential Dharmas (四種法要 [si zhong fa yao]):
Approaching a good friend (善友 [shan you]) is the first,
Hearing the Right Dharma (正法 [zheng fa]) is the second,
Reflecting according to principle is the third,
Cultivating and realizing according to Dharma is the fourth.
All great Sage Lords (大聖主 [da sheng zhu]) in the ten directions,
Cultivated these four Dharmas and attained Bodhi.
You, elders and the great assembly,
And pure-minded men in future generations,
These four Dharmas (四法 [si fa]) are the Bodhisattva stages (菩薩地 [pu sa de]),
Must be cultivated to attain Buddhahood.
Good men, listen carefully,
The Four Kinds of Kindness (四恩 [si en]) spoken by the Tathagata,
The kindness of the Buddha Jewel (佛寶 [fu bao]) is supreme,
Arousing a great mind to deliver sentient beings.
Over three asamkhyeya great kalpas (三僧企邪大劫中 [san seng qi xie da jie zhong]),
He fully cultivated hundreds of thousands of various ascetic practices,
His merits perfected throughout the Dharma Realm (法界 [fa jie]),
And completely attained the ten stages (十地 [shi de]) and realized the Three Bodies (三身 [san shen]).
The Dharma body (法身 [fa shen]) pervades all sentient beings,
Ten thousand virtues solidified, its nature is constantly abiding,
Neither arising nor ceasing, without coming or going,
Neither one nor different, neither permanent nor断 [duan] (duan, severed).
The Dharma Realm (法界 [fa jie]) is full like empty space,
All Tathagatas mutually cultivate and realize it.
All conditioned and unconditioned merits,
Depend on the Dharma body (法身 [fa shen]) and are always pure.
The Dharma body's (法身 [fa shen]) original nature is like empty space,
Far from the six dusts, undefiled.
The Dharma body (法身 [fa shen]) is formless and apart from all marks,
Both the mark and the marked are all empty.
Such a Buddha's wondrous Dharma body (妙法身 [miao fa shen]),
Is beyond speculative words, its marks are tranquil and extinguished,
Far from all distinctions,
The sphere of mind's activity is extinguished, its essence is all suchness.
To attain the Tathagata's body,
Bodhisattvas (菩薩 [pu sa]) skillfully cultivate ten thousand practices (萬行 [wan xing]),
The body of wisdom is unconditioned, True Dharma Nature (真法性 [zhen fa xing]),
Color and mind are the same for all Buddhas.
For example, a bird flying to a golden mountain (金山 [jin shan]),
Can make its body the same color as the mountain.
All Bodhisattvas (菩薩 [pu sa]) are like flying birds,
The Buddha's Dharma body (法身 [fa shen]) is like a golden mountain (金山 [jin shan]).
The marks and characteristics of the Self-Enjoyment Body (自受用身 [zi shou yong shen]),
Each one pervades the ten directions' Buddha-fields (十方剎 [shi fang sha]).
The four wisdoms (四智 [si zhi]) are perfectly clear, enjoying the joy of Dharma,
Former Buddhas and later Buddhas are all of the same essence.
Although pervading the Dharma Realm (法界 [fa jie]) without obstruction,
Such a wondrous realm is inconceivable.
This body constantly abides in the Retribution Buddha Land (報佛土 [bao fu tu]),
Enjoying the joy of Dharma without interruption.
The marks and characteristics of the Other-Enjoyment Body (佗受用身 [tuo shou yong shen]),
Appear according to capacity without increase or decrease.
To transform Bodhisattvas (菩薩 [pu sa]) on the stages (地上 [de shang]),
One Buddha manifests ten kinds of bodies (十種身 [shi zhong shen]),
Each manifestation is different according to what is appropriate,
Increasing exponentially to infinity.
Preaching the essential Dharmas according to their capacities,
Leading them to enjoy the joy of Dharma and enter the One Vehicle (一乘 [yi cheng]).
They gain supernatural powers and gradually increase,
And the Dharma gates they awaken to are also like this.
Bodhisattvas (菩薩 [pu sa]) on lower stages arouse wisdom,
But cannot comprehend those on higher stages.
The transformer and the transformed increase according to the stages,
Each belonging to their original affinities.
Or one Bodhisattva (菩薩 [pu sa]) is transformed by many Buddhas,
Or many Bodhisattvas (菩薩 [pu sa]) are transformed by one Buddha.
Thus, ten Buddhas (十佛 [shi fu]) attain Perfect Enlightenment (正覺 [zheng jue]),
Each sitting on a seven-jeweled Bodhi tree (七寶菩提樹 [qi bao pu ti shu]).
When a former Buddha enters Nirvana (入滅 [ru mie]), a later Buddha achieves,
Unlike Manifestation Buddhas (化佛 [hua fu]) appearing for kalpas.
The lotus seats on which the ten Buddhas (十佛 [shi fu]) sit,
Each has a hundred thousand leaves,
In each leaf, there is one Buddha land,
Which is a great thousand world (三千大千界 [san qian da qian jie]).
In each world, there are hundreds of billions (百億 [bai yi]) of
Suns, moons, stars, and four great continents (四大洲 [si da zhou]),
The six desire heavens (六欲諸天 [liu yu zhu tian]) and the four dhyana heavens (四禪 [si chan]),
The realm of boundless space (空處 [kong chu]), realm of boundless consciousness (識處 [shi chu]), realm of neither perception nor non-perception (非想 [fei xiang]), and so on.
Among the four continents (四洲 [si zhou]), the Southern Jambudvipa (南贍部 [nan shan bu]),
Each has a Vajra seat (金剛座 [jin gang zuo]),
And a great Bodhi tree king (菩提大樹王 [pu ti da shu wang]).
So many transformed Buddha bodies,
Simultaneously attain the Bodhi path,
Turning the wondrous Dharma wheel in the great thousand world (大千 [da qian]),
Bodhisattvas (菩薩 [pu sa]), Pratyekabuddhas (緣覺 [yuan jue]), and Śrāvakas (聲聞 [sheng wen]),
Attain Holy Fruit (聖果 [sheng guo]) according to their capacities.
Such a Three-bodied Buddha (三身佛 [san shen fu]) spoken of,
Is supreme and incomparable, called the Jewel (寶 [bao]).
The Dharma spoken by the Response Body (應化二身 [ying hua er shen]),
Teaching, principle, practice, and fruit are the Dharma Treasure (法寶 [fa bao]).
Buddhas take Dharma as their great teacher,
The Bodhi path realized by cultivating the mind.
The Dharma Treasure (法寶 [fa bao]) is unchanging in the three periods,
All Buddhas return to it for learning.
I now bow to Sarvajna (薩婆若 [sa po ruo]),
Therefore, the Dharma Treasure (法寶 [fa bao]) is spoken of as the Buddha's teacher.
Or entering raging fire, one cannot be burned,
Immediately attaining true liberation.
The Dharma Treasure (法寶 [fa bao]) can destroy the prison of birth and death,
Like a Vajra (金剛 [jin gang]) shattering all things.
The Dharma Treasure (法寶 [fa bao]) can illuminate the minds of sentient beings,
Like the Sun God (日天子 [ri tian zi]) overseeing the sky.
The Dharma Treasure (法寶 [fa bao]) can be a strong ship,
Able to cross the river of craving and reach the other shore.
The Dharma Treasure (法寶 [fa bao]) can give joy to sentient beings,
Like a heavenly drum (天鼓 [tian gu]) responding to the heavenly mind.
The Dharma Treasure (法寶 [fa bao]) can save sentient beings from poverty,
Like a Mani jewel (摩尼珠 [mo ni zhu]) raining all treasures.
The Dharma Treasure (法寶 [fa bao]) can be the stair to the Three Jewels (三寶 [san bao]),
Hearing the Dharma and cultivating causes to be born in higher realms.
The Dharma Treasure (法寶 [fa bao]) is the golden wheel of the great Sage King (金輪大聖王 [jin lun da sheng wang]),
With the great power of Dharma, it breaks the four maras (四魔 [si mo]).
The Dharma Treasure (法寶 [fa bao]) can be a great treasure chariot,
Able to transport sentient beings out of the burning house.
The Dharma Treasure (法寶 [fa bao]) can be a great guide,
Able to lead sentient beings to the treasure place (寶所 [bao suo]).
The Dharma Treasure (法寶 [fa bao]) can blow the great Dharma conch,
Awakening sentient beings to attain Buddhahood.
The Dharma Treasure (法寶 [fa bao]) can be a great Dharma lamp,
Able to illuminate all darkness of birth and death.
The Dharma Treasure (法寶 [fa bao]) can be a Vajra arrow (金剛箭 [jin gang jian]),
Able to stabilize the country and subdue all enemies.
The Dharma spoken by the Tathagatas of the three periods,
Can benefit sentient beings and free them from suffering,
Leading them into the peaceful city of Nirvana (涅槃 [nie pan]),
This is called the Dharma Treasure's (法寶 [fa bao]) kindness, hard to requite.
Zhiguang (智光 [zhi guang]) Elder, listen carefully,
There are three kinds of monks (三種 [san zhong]) in the world and beyond the world,
Bodhisattvas (菩薩 [pu sa]) and Śrāvakas (聲聞 [sheng wen]), saints (聖 [sheng]) and ordinary beings (凡眾 [fan zhong]),
Can benefit sentient beings as a field of blessings (福田 [fu tian]).
Manjushri (文殊師利 [wen shu shi li]) the great holy venerable,
Is the mother of the Buddhas of the three periods,
All Tathagatas in the ten directions, when they first aroused the mind,
Were all transformed by Manjushri's (文殊 [wen shu]) power.
All sentient beings in all worlds,
Who hear his name, see his body, or his light and forms,
And see his manifestations according to their kind,
All attain Buddhahood, which is inconceivable.
Maitreya Bodhisattva (彌勒菩薩 [mi lei pu sa]), the Dharma Prince (法王子 [fa wang zi]),
From the very beginning of arousing his mind, did not eat meat,
For this reason, he is named Ci Shi (慈氏 [ci shi], Maitreya, the Compassionate One),
For the purpose of maturing all sentient beings.
Residing in the Fourth Tusita Heaven (第四兜率天 [di si dou lu tian]),
In forty-nine layers of wish-fulfilling palaces (四十九重如意殿 [si shi jiu zhong ru yi dian]),
Day and night, he constantly preaches about non-regressing practice (不退行 [bu tui xing]),
With countless skillful means to deliver humans and devas.
The wondrous lotus ponds with eight merits water (八功德水 [ba gong de shui]),
All those with affinities are reborn there together.
My disciples are now entrusted to Maitreya (彌勒 [mi lei]),
And will gain liberation in the Dragon Flower Assembly (龍華會中 [long hua hui zhong]).
In the Age of Dharma Decline (末法中 [mo fa zhong]), good men,
Even offering a single morsel of food to sentient beings,
By this root of goodness, they will see Maitreya (彌勒 [mi lei]),
And will attain the ultimate path of Bodhi.
Sariputra (舍利弗 [she li fu]) and other great Śrāvakas (聲聞 [sheng wen]),
With wisdom and supernatural powers, transform living beings.
If one can achieve the precepts of liberation (解脫戒 [jie tuo jie]),
One is truly a practitioner of right view (正見人 [zheng jian ren]).
Preaching the Great Vehicle (大乘 [da cheng]) to others,
Such a field of blessings (福田 [fu tian]) is supreme.
Or there is a kind of ordinary monk (凡夫僧 [fan fu seng]),
Whose precepts are not complete, but who has right view (正見 [zheng jian]).
Praising the subtle Dharma of the One Vehicle (一乘 [yi cheng]),
Sins are eliminated as they repent for their transgressions.
Becoming a cause for all sentient beings to attain Buddhahood,
Such an ordinary person (凡夫 [fan fu]) is also a Sangha Jewel (僧寶 [seng bao]).
Like a saffron flower (欝金華 [yu jin hua]), though withered,
It is still superior to all other wondrous flowers.
A right-view bhikṣu (正見比丘 [zheng jian bi qiu]) is also like this,
Unsurpassed by the four kinds of Wheel-Turning Kings (四種輪王 [si zhong lun wang]).
Such four kinds of holy and ordinary monks (四類聖凡僧 [si lei sheng fan seng]),
Benefit and bring joy to sentient beings without a moment's rest,
Called a good field of blessings (良福田 [liang fu tian]) in the world,
This is the great kindness and virtue of the Sangha Jewel (僧寶 [seng bao]).
As I have spoken of the meaning of the Four Kinds of Kindness (四恩 [si en]),
This is what creates the causes in the world,
All things arise from this,
Without the Four Kinds of Kindness (四恩 [si en]), they cannot exist.
For example, all form-dusts in the world,
Can be created by the four great elements (四大 [si da]) and arise.
The sentient world is also like this,
Established by those Four Kinds of Kindness (四恩 [si en])."

[0301a20] ěr shí, fú gào zhì guāng: “shàn zāi, shàn zāi! rǔ wèi fǎ gù lái zhì wǒ suǒ, gōng yǎng gōng jìng lè wén shì fǎ. rǔ děng dì tīng, shàn sī niàn zhī. ruò yǒu shàn nán zi,, shàn nǚ rén, fā pú tí xīn wèi wén fǎ yào, jǔ zú xià zú, suí qí yuǎn jìn suǒ jiàn zhī de wēi chén shù liàng, yǐ shì yīn yuán, gǎn dé jīn lún zhuǎn lún shèng wáng； shèng wáng bào jǐn zuò yù tiān wáng, yù tiān bào jǐn zuò fàn tiān wáng, jiàn fú wén fǎ sù zhèng miào guǒ. rǔ dà zhǎng zhě jí yú zhòng děng, wèi yú fǎ gù lái zhì wǒ suǒ, rú shì jīng guò bā shí yóu xún, dà de wēi chén yī yī chén shù, néng gǎn rén tiān lún wáng guǒ bào. jì wén fǎ yǐ, dāng lái zhèng dé ā nòu duō luó sān miǎo sān pú tí. wǒ suī xiān shuō shén shēn sì ēn wēi miào yì qù, jīn fù wèi rǔ zhòng xuān cǐ yì.” ér shuō jì yán:

“zuì shèng fǎ wáng dà shèng zhǔ,　　yī qiè rén tiān wú děng lún,
　jù zhū xiāng hǎo yǐ yán shēn,　　zhì hǎi rú kōng wú yǒu liàng.
　zì tā lì xíng jiē yuán mǎn,　　míng chēng pǔ wén zhū guó tǔ,
　yǒng duàn fán nǎo yú xí qì,　　shàn chí mì xíng hù zhū gēn.
　bǎi sì shí zhǒng bù gòng dé,　　guǎng dà fú hǎi xī yuán mǎn,
　sān mèi shén tōng jiē jù zú,　　bā zì zài gōng cháng yóu lè.
　shí fāng rén tiān jí wài dào,　　wú yǒu néng nán diào yù shī,
　jīn kǒu néng xuān wú ài biàn,　　suī wú néng wèn ér zì shuō.
　rú dà hǎi cháo shí bù shī,　　yì rú tiān gǔ chēng tiān xīn,
　rú shì zì zài wéi fú yǒu,　　fēi wǔ tōng xiān mó fàn děng.
　nán sī jié hǎi xiū xíng yuàn,　　zhèng huò rú shì dà shén tōng,
　wǒ rù sān mèi dà jì shì,　　guān chá zhū gēn jí yào bìng.
　zì chū chán dìng ér zàn tàn,　　sān shì fú fǎ xīn de mén,
　shí zhū zhǎng zhě tuì dà xīn,　　lè zhù èr chéng zì lì xíng.
　wǒ kāi dà zhì fāng biàn jiào,　　yǐn rù sān kōng jiě tuō mén,
　rú lái yì qù mò néng liàng,　　wéi fú néng zhī zhēn mì mì.
　lì gēn shēng wén jí dú jué,　　qín qiú bù tuì zhū pú sà,
　shí èr jié shù gòng dù liàng,　　wú yǒu néng zhī qí shǎo fēn.
　jiǎ shǐ shí fāng fán shèng zhì,　　shòu yǔ yī rén wèi zhì zhě,
　rú shì zhì zhě rú zhú lín,　　bù néng cè liàng qí shǎo fēn.
　shì jiān fán fū wú huì yǎn,　　mí yú ēn chù shī miào guǒ,
　wǔ zhuó è shì zhū zhòng shēng,　　bù wù shēn ēn héng bèi dé,
　wǒ wèi kāi shì yú sì ēn,　　lìng rù zhèng jiàn pú tí dào.
　cí fù bēi mǔ zhǎng yǎng ēn,　　yī qiè nán nǚ jiē ān lè,
　cí fù ēn gāo rú shān wáng,　　bēi mǔ ēn shēn rú dà hǎi.
　ruò wǒ zhù shì yú yī jié,　　shuō bēi mǔ ēn bù néng jǐn,
　wǒ jīn lüè shuō yú shǎo fēn,　　yóu rú wén méng yǐn dà hǎi.
　jiǎ shǐ yǒu rén wèi fú dé,　　gōng yǎng jìng xíng pó luó mén,
　wǔ tōng shén xiān zì zài zhě,　　dà zhì shī zhǎng jí shàn yǒu,
　ān zhì qī zhēn wèi táng diàn,　　jí yǐ niú tóu zhān tán fáng,
　bǎi bǎo wò jù gè fū chén,　　shì jiān měi wèi rú gān lù,
　liáo zhì wàn bìng zhū tāng yào,　　shèng mǎn jīn yín qì wù zhōng.
　rú shì gōng yǎng rì sān shí,　　nǎi zhì shù yíng yú bǎi jié,
　bù rú yī niàn shēn shǎo fēn,　　gōng yǎng bēi mǔ dà ēn tián,
　fú dé wú biān bù kě liàng,　　suàn fēn yù fēn jiē wú bǐ.
　shì jiān bēi mǔ yùn qí zi,　　shí yuè huái tāi zhǎng shòu kǔ,
　yú wǔ yù lè qíng bù zhe,　　suí shí yǐn shí yì tóng rán,
　zhòu yè cháng huái bēi mǐn xīn,　　xíng zhù zuò wò shòu zhū kǔ.
　ruò zhèng dàn qí tāi cáng zi,　　rú zǎn fēng rèn jiě zhī jié,
　mí huò dōng xī bù néng biàn,　　biàn shēn téng tòng wú suǒ kān.
　huò yīn cǐ nán ér mìng zhōng,　　liù qīn juàn shǔ xián bēi nǎo,
　rú shì zhòng kǔ jiē yóu zi,　　yōu bēi tòng qiè fēi kǒu xuān.
　ruò dé píng fù shēn ān lè,　　rú pín huò bǎo xǐ nán liàng,
　gù shì róng yán wú yàn zú,　　lián niàn zhī xīn bù zàn shě.
　mǔ zi ēn qíng cháng ruò shì,　　chū rù bù lí xiōng yì qián,
　mǔ rǔ yóu rú gān lù quán,　　zhǎng yǎng jí shí céng wú jié,
　cí niàn zhī ēn shí nán bǐ,　　jū yù zhī dé yì nán liàng.
　shì jiān dà de chēng wèi zhòng,　　bēi mǔ ēn zhòng guò yú bǐ；
　shì jiān xū mí chēng wèi gāo,　　bēi mǔ ēn gāo guò yú bǐ；
　shì jiān sù jí wéi měng fēng,　　mǔ xīn yī niàn guò yú bǐ.
　ruò yǒu zhòng shēng xíng bù xiào,　　lìng mǔ zàn shí qǐ hèn xīn,
　yuàn niàn zhī cí shǎo fēn shēng,　　zi nǎi suí yán zāo kǔ nán,
　yī qiè fú yǔ jīn gāng tiān,　　shén xiān mì fǎ wú néng jiù.
　ruò yǒu nán nǚ yī mǔ jiào,　　chéng shùn yán sè bù xiāng wéi,
　yī qiè zāi nán jǐn xiāo chú,　　zhū tiān yōng hù cháng ān lè.
　ruò néng chéng shùn yú bēi mǔ,　　rú shì nán nǚ xī fēi fán,
　dà bēi pú sà huà rén jiān,　　shì xiàn bào ēn zhū fāng biàn.
　ruò yǒu nán zi jí nǚ rén,　　wèi bào mǔ ēn xíng xiào yǎng,
　gē ròu cì xuè cháng gōng gěi,　　rú shì shù yíng yú yī jié,
　zhǒng zhǒng qín xiū yú xiào dào,　　yóu wèi néng bào zàn shí ēn.
　shí yuè chù yú tāi cáng zhōng,　　cháng xián rǔ gēn yǐn zhī xuè,
　zì wèi yīng hái jí tóng zi,　　suǒ yǐn mǔ rǔ bǎi hú yú,
　yǐn shí tāng yào miào yī fú,　　zi xiān mǔ hòu wèi cháng zé.
　zi ruò yú chī rén suǒ è,　　mǔ yì ēn lián bù qì yí.
　xī yǒu nǚ rén bào qí zi,　　dù yú héng hé shuǐ pù liú,
　yǐ fàn shuǐ gù lì nán qián,　　yǔ zi jù méi wú néng shě.
　wèi shì cí niàn shàn gēn lì,　　mìng zhōng shàng shēng yú fàn tiān,
　zhǎng shòu fàn tiān sān mèi lè,　　dé yù rú lái shòu fú jì.
　shì gù bēi mǔ yǒu shí dé,　　suí yīng yì lì lì qí míng:
　yī míng dà de èr néng shēng,　　sān néng zhèng zhě sì yǎng yù,
　wǔ yǔ zhì zhě liù zhuāng yán,　　qī míng ān yǐn bā jiào shòu,
　jiǔ jiào jiè zhě shí yǔ yè,　　yú ēn bù guò yú mǔ ēn.
　hé fǎ shì jiān zuì fù yǒu?　　hé fǎ shì jiān zuì pín wú?
　mǔ zài táng shí wèi zuì fù,　　mǔ bù zài shí wèi zuì pín.
　mǔ zài zhī shí wèi rì zhōng,　　bēi mǔ wáng shí wèi rì méi；
　mǔ zài zhī shí jiē yuán mǎn,　　bēi mǔ wáng shí xī kōng xū.
　shì jiān yī qiè shàn nán nǚ,　　ēn zhòng fù mǔ rú qiū shān,
　yīng dāng xiào jìng héng zài xīn,　　zhī ēn bào ēn shì shèng dào.
　bù xī shēn mìng fèng gān zhǐ,　　wèi céng yī niàn kuī sè yǎng,
　rú qí fù mǔ yǎn sàng shí,　　jiāng yù bào ēn chéng bù jí.
　fú xī xiū xíng wèi cí mǔ,　　gǎn dé xiāng hǎo jīn sè shēn,
　míng wén guǎng dà biàn shí fāng,　　yī qiè rén tiān xián jī shǒu,
　rén yǔ fēi rén jiē gōng jìng,　　zì yuán wǎng xī bào cí ēn.
　wǒ shēng sān shí sān tiān gōng,　　sān yuè wèi mǔ shuō zhēn fǎ,
　lìng mǔ tīng wén guī zhèng dào,　　wù wú shēng rěn cháng bù tuì.
　rú shì jiē wèi bào bēi ēn,　　suī bào ēn shēn yóu wèi zú.
　shén tōng dì yī mù jiān lián,　　yǐ duàn sān jiè zhū fán nǎo,
　yǐ shén tōng lì guān cí mǔ,　　jiàn zài shòu kǔ è guǐ zhōng.
　mù lián zì wǎng bào mǔ ēn,　　jiù miǎn cí qīn suǒ shòu kǔ,
　shàng shēng tā huà zhū tiān zhòng,　　gòng wèi yóu lè chù tiān gōng.
　dāng zhī fù mǔ ēn zuì shēn,　　zhū fú shèng xián xián bào dé.
　ruò rén zhì xīn gōng yǎng fú,　　fù yǒu jīng qín xiū xiào yǎng,
　rú shì èr rén fú wú yì,　　sān shì shòu bào yì wú qióng.
　shì rén wèi zi zào zhū zuì,　　duò zài sān tú zhǎng shòu kǔ,
　nán nǚ fēi shèng wú shén tōng,　　bù jiàn lún huí nán kě bào.
　āi zāi shì rén wú shèng lì,　　bù néng bá jì yú cí mǔ,
　yǐ shì yīn yuán rǔ dāng zhī,　　qín xiū fú lì zhū gōng dé.
　yǐ qí nán nǚ zhuī shèng fú,　　yǒu dà jīn guāng zhào de yù,
　guāng zhōng yǎn shuō shēn miào yīn,　　kāi wù fù mǔ lìng fā yì.
　yì xī suǒ shēng cháng zào zuì,　　yī niàn huǐ xīn xī chú miè,
　kǒu chēng nán wú sān shì fú,　　dé tuō wú xiá kǔ nán shēn,
　wǎng shēng rén tiān zhǎng shòu lè,　　jiàn fú wén fǎ dāng chéng fú.
　huò shēng shí fāng jìng tǔ zhōng,　　qī bǎo lián huá wèi fù mǔ,
　huá kāi jiàn fú wù wú shēng,　　bù tuì pú sà wèi tóng xué,
　huò liù shén tōng zì zài lì,　　dé rù pú tí wēi miào gōng.
　jiē shì pú sà wèi nán nǚ,　　chéng dà yuàn lì huà rén jiān,
　shì míng zhēn bào fù mǔ ēn,　　rǔ děng zhòng shēng gòng xiū xué.
　yǒu qíng lún huí shēng liù dào,　　yóu rú chē lún wú shǐ zhōng,
　huò wèi fù mǔ wèi nán nǚ,　　shì shì shēng shēng hù yǒu ēn.
　rú jiàn fù mǔ děng wú chà,　　bù zhèng shèng zhì wú yóu shí,
　yī qiè nán zi jiē shì fù,　　yī qiè nǚ rén jiē shì mǔ.
　rú hé wèi bào qián shì ēn,　　què shēng yì niàn chéng yuàn jí,
　cháng xū bào ēn hù ráo yì,　　bù yīng dǎ mà zhì yuàn xián.
　ruò yù zēng xiū fú zhì mén,　　zhòu yè liù shí dāng fā yuàn,
　yuàn wǒ shēng shēng wú liàng jié,　　dé sù zhù zhì dà shén tōng.
　néng zhī guò qù bǎi qiān shēng,　　gèng xiāng yì shí wèi fù mǔ,
　xún huán liù qù sì shēng zhōng,　　lìng wǒ yī niàn cháng zhì bǐ.
　wèi shuō miào fǎ lí kǔ yīn,　　shǐ dé rén tiān zhǎng shòu lè,
　quàn fā jiān gù pú tí yuàn,　　xiū xíng pú sà liù dù mén,
　yǒng duàn èr zhǒng shēng sǐ yīn,　　jí zhèng niè pán wú shàng dào.
　shí fāng yī qiè zhū guó wáng,　　zhèng fǎ huà rén wèi shèng zhǔ,
　guó wáng fú dé wèi zuì shèng,　　suǒ zuò zì zài míng wèi tiān.
　sān shí sān tiān jí yú tiān,　　héng jiāng fú lì zhù wáng huà,
　zhū tiān yōng hù rú yī zi,　　yǐ shì dé chēng tiān zi míng.
　shì jiān yǐ wáng wèi gēn běn,　　yī qiè rén mín wèi suǒ yī,
　yóu rú shì jiān zhū shě zhái,　　zhù wèi gēn běn ér chéng lì.
　wáng yǐ zhèng fǎ huà rén mín,　　rú dà fàn wáng shēng wàn wù,
　wáng xíng fēi fǎ wú zhèng lǐ,　　rú yǎn mó wáng miè shì jiān.
　wáng suǒ róng shòu jiān xié rén,　　xiàng tà huá chí děng wú yì,
　wù wèi shí féng zhuó è shì,　　dāng zhī shàn è shì wáng xiū.
　rú rì tiān zi zhào shì jiān,　　guó wáng huà shì yì rú shì,
　rì guāng yè fēn suī bù zhào,　　néng shǐ yǒu qíng dé ān lè,
　wáng yǐ fēi fǎ huà yú shì,　　yī qiè rén mín wú suǒ yī.
　shì jiān suǒ yǒu zhū kǒng bù,　　yī wáng fú lì bù néng shēng,
　rén mín suǒ chéng ān yǐn lè,　　dāng zhī shì wáng fú suǒ jí.
　shì jiān suǒ yǒu shèng miào huá,　　yī wáng fú lì ér kāi fū；
　shì jiān suǒ yǒu miào yuán lín,　　yī wáng fú lì jiē zī mào；
　shì jiān suǒ yǒu zhū yào cǎo,　　yī wáng fú lì chà zhū jí；
　shì jiān bǎi gǔ jí miáo jià,　　yī wáng fú lì jiē chéng shí；
　shì jiān rén mín shòu fēng lè,　　yī wáng fú lì cháng zì rán.
　pì rú zhǎng zhě yǒu yī zi,　　zhì huì duān yán shì wú bǐ,
　fù mǔ ēn ài rú yǎn mù,　　zhòu yè cháng shēng hù niàn xīn.
　guó dà shèng wáng yì rú shì,　　ài niàn zhòng shēng rú yī zi,
　yǎng yù qí nián zhěng gū dú,　　shǎng fá zhī xīn cháng bù èr.
　rú shì rén wáng wèi shèng zhǔ,　　qún shēng jìng yǎng děng rú lái.
　rén wáng huà zhì guó wú zāi,　　wàn xìng gōng qín cháng ān yǐn,
　guó wáng wú fǎ huà yú shì,　　jí yì liú xíng zāi yǒu qíng.
　rú shì yī qiè rén fēi rén,　　zuì fú zhāo rán wú suǒ fù,
　shàn è fǎ zhōng fēn qī fēn,　　zào zhě huò wǔ wáng dé èr,
　yuán lín tián zhái xī jiē rán,　　suǒ shuì děng fēn yì rú shì.
　zhuǎn lún shèng wáng chū xiàn shí,　　fēn zuò liù fēn wáng dé yī,
　shí zhū rén mín dé wǔ fēn,　　shàn è yè bào yì jiē rán.
　ruò yǒu rén wáng xiū zhèng jiàn,　　rú fǎ huà shì míng tiān zhǔ,
　yǐ yī tiān fǎ huà shì jiān,　　pí shā mén wáng cháng yōng hù,
　jí yú sān tiān luó shā zhòng,　　jiē dāng shǒu hù shèng wáng gōng.
　shèng wáng chū shì lǐ guó shí,　　ráo yì zhòng shēng chéng shí dé:
　yī míng néng zhào yú guó jiè,　　èr míng zhuāng yán yú guó tǔ,
　sān míng néng yǔ zhū ān lè,　　sì míng néng fú zhū yuàn dí,
　wǔ míng néng zhē zhū kǒng bù,　　liù míng xiū jí zhū shèng xián,
　qī míng zhū fǎ wèi gēn běn,　　bā míng hù chí yú shì jiān,
　jiǔ míng néng zuò zào huà gōng,　　shí míng guó jiè rén mín zhǔ.
　ruò wáng chéng jiù shí shèng dé,　　fàn wáng dì shì jí zhū tiān,
　yè chā luó shā guǐ shén wáng,　　yǐn shēn cháng lái hù guó jiè,
　lóng wáng huān xǐ jiàng gān yǔ,　　wǔ gǔ chéng shú wàn xìng ān.
　guó zhōng chù chù shēng zhēn bǎo,　　rén mǎ jiàng lì wú yuàn dí,
　rú yì bǎo zhū xiàn wáng qián,　　jìng wài zhū wáng zì bīn fú.
　ruò shēng bù shàn yú wáng guó,　　yī niàn qǐ xīn chéng zhòng è,
　shì rén mìng zhōng duò de yù,　　shòu kǔ yǒng jié wú chū qī.
　ruò yǒu qín chéng zhù guó wáng,　　zhū tiān hù niàn zēng róng lù.
　zhì guāng zhǎng zhě rǔ yīng zhī,　　yī qiè rén wáng yè suǒ gǎn,
　zhū fǎ wú bù yīn yuán chéng,　　ruò wú yīn yuán wú zhū fǎ.
　shuō wú shēng tiān jí è qù,　　rú shì zhī rén bù le yīn,
　wú yīn wú guǒ dà xié jiàn,　　bù zhī zuì fú shēng wàng jì.
　wáng jīn suǒ shòu zhū fú lè,　　wǎng xī céng chí sān jìng jiè,
　jiè dé xūn xiū suǒ zhāo gǎn,　　rén tiān miào guǒ huò wáng shēn.
　ruò rén fā qǐ pú tí xīn,　　yuàn lì zī chéng wú shàng guǒ,
　jiān chí shàng pǐn qīng jìng jiè,　　qǐ jū zì zài wèi fǎ wáng,
　shén tōng biàn huà mǎn shí fāng,　　suí yuán pǔ jì zhū qún pǐn.
　zhōng pǐn shòu chí pú sà jiè,　　fú dé zì zài zhuǎn lún wáng,
　suí xīn suǒ zuò jǐn jiē chéng,　　wú liàng rén tiān xī zūn fèng.
　xià shàng pǐn chí dà guǐ wáng,　　yī qiè fēi rén xián lǜ fú,
　shòu chí jiè pǐn suī quē fàn,　　yóu jiè shèng gù dé wèi wáng.
　xià zhōng pǐn chí qín shòu wáng,　　yī qiè fēi zǒu jiē guī fú,
　yú qīng jìng jiè yǒu quē fàn,　　yóu jiè shèng gù dé wèi wáng.
　xià xià pǐn chí yǎn mó wáng,　　chù de yù zhōng cháng zì zài,
　suī huǐ jìn jiè shēng è dào,　　yóu jiè shèng gù dé wèi wáng.
　yǐ shì yì gù zhū zhòng shēng,　　yīng shòu pú sà qīng jìng jiè,
　shàn néng hù chí wú quē fàn,　　suí suǒ shēng chù zuò rén wáng.
　ruò yǒu bù shòu rú lái jiè,　　zhōng bù néng dé yě gàn shēn,
　hé kuàng néng gǎn rén tiān zhōng,　　zuì shèng kuài lè jū wáng wèi?
　shì gù wáng zhě fēi wú yīn,　　jiè yè jīng qín chéng miào guǒ.
　guó wáng zì shì rén mín zhǔ,　　cí xù rú mǔ yǎng yīng ér,
　rú shì rén wáng yǒu dà ēn,　　fǔ yù zhī xīn nán kě bào.
　yǐ shì yīn yuán zhū yǒu qíng,　　ruò néng xiū zhèng dà pú tí,
　yú zhū zhòng shēng qǐ dà bēi,　　yīng shòu rú lái sān jù jiè.
　ruò yù rú fǎ shòu jiè zhě,　　yīng dāng chàn zuì lìng xiāo miè,
　qǐ zuì zhī yīn yǒu shí yuán,　　shēn sān kǒu sì jí yì sān.
　shēng sǐ wú shǐ zuì wú qióng,　　fán nǎo dà hǎi shēn wú dǐ,
　yè zhàng jùn jí rú xū mí,　　zào yè yóu yīn èr zhǒng qǐ.
　suǒ wèi xiàn xíng jí zhǒng zi,　　cáng shí chí yuán yī qiè zhǒng,
　rú yǐng suí xíng bù lí shēn,　　yī qiè shí zhōng zhàng shèng dào.
　jìn zhàng rén tiān miào lè guǒ,　　yuǎn zhàng wú shàng pú tí guǒ,
　zài jiā néng zhāo fán nǎo yīn,　　chū jiā yì pò qīng jìng jiè.
　ruò néng rú fǎ chàn huǐ zhě,　　suǒ yǒu fán nǎo xī jiē chú,
　yóu rú jié huǒ huài shì jiān,　　shāo jǐn xū mí bìng jù hǎi.
　chàn huǐ néng shāo fán nǎo xīn,　　chàn huǐ néng wǎng shēng tiān lù,
　chàn huǐ néng dé sì chán lè,　　chàn huǐ yǔ bǎo mó ní zhū,
　chàn huǐ néng yán jīn gāng shòu,　　chàn huǐ néng rù cháng lè gōng,
　chàn huǐ néng chū sān jiè yù,　　chàn huǐ néng kāi pú tí huá,
　chàn huǐ jiàn fú dà yuán jìng,　　chàn huǐ néng zhì yú bǎo suǒ.
　ruò néng rú fǎ chàn huǐ zhě,　　dāng yī èr zhǒng guān mén xiū:
　yī zhě guān shì miè zuì mén,　　èr zhě guān lǐ miè zuì mén.
　guān shì miè zuì yǒu qí sān,　　shàng zhōng xià gēn wèi sān pǐn.
　ruò yǒu shàng gēn qiú jìng jiè,　　fā dà jīng jìn xīn wú tuì,
　bēi lèi qì xuè cháng jīng kěn,　　āi gǎn biàn shēn jiē xuè xiàn.
　xì niàn shí fāng sān bǎo suǒ,　　bìng yú liù dào zhū zhòng shēng,
　zhǎng guì hé zhǎng xīn bù luàn,　　fā lù xǐ xīn qiú chàn huǐ.
‘wéi yuàn shí fāng sān shì fú,　　yǐ dà cí bēi āi mǐn wǒ.
　wǒ chù lún huí wú suǒ yī,　　shēng sǐ zhǎng yè cháng bù jué.
　wǒ zài fán fū jù zhū fù,　　kuáng xīn diān dào biàn pān yuán.
　wǒ chù sān jiè huǒ zhái zhōng,　　wàng rǎn liù chén wú jiù hù.
　wǒ shēng pín qióng xià jiàn jiā,　　bù dé zì zài cháng shòu kǔ.
　wǒ shēng xié jiàn fù mǔ jiā,　　zào zuì yī yú è juàn shǔ.
　wéi yuàn zhū fú dà cí zūn,　　āi mǐn hù niàn rú yī zi.
　yī chàn bù fù zào zhū zuì,　　sān shì rú lái dāng zhèng míng.’
　rú shì yǒng měng chàn huǐ zhě,　　míng wèi shàng pǐn qiú jìng jiè.
　ruò yǒu zhōng gēn qiú jiè zhě,　　yī xīn yǒng měng chàn zhū zuì,
　tì lèi jiāo héng bù jué zhī,　　biàn shēn liú hàn āi qiú fú.
‘fā lù wú shǐ shēng sǐ yè,　　yuàn dà bēi shuǐ xǐ chén láo.
　dí chú zuì zhàng jìng liù gēn,　　shī wǒ pú sà sān jù jiè,
　wǒ yuàn jiān chí bù tuì zhuǎn,　　jīng xiū dù tuō kǔ zhòng shēng.
　zì wèi dé dù xiān dù tuó,　　jǐn wèi lái jì cháng wú duàn.’
　rú shì jīng qín yǒng měng zhě,　　bù xī shēn mìng qiú pú tí,
　néng gǎn sān bǎo líng yì xiāng,　　shì míng zhōng pǐn dà chàn huǐ.
　ruò yǒu xià gēn qiú jìng jiè,　　fā qǐ wú shàng pú tí xīn,
　tì lèi bēi qì shēn máo shù,　　yú suǒ zào zuì shēn cán kuì.
　duì yú shí fāng sān bǎo suǒ,　　jí yǐ liù dào zhòng shēng qián,
　zhì chéng fā lù wú shǐ lái,　　suǒ yǒu nǎo luàn zhū zhòng shēng.
　qǐ yú wú ài dà bēi xīn,　　bù xī shēn mìng huǐ sān yè,
　yǐ zuò zhī zuì jiē fā lù,　　wèi zuò zhī è gèng bù zào.
　rú shì sān pǐn chàn zhū zuì,　　jiē míng dì yī qīng jìng jiè,
　yǐ cán kuì shuǐ xǐ chén láo,　　shēn xīn jù wèi qīng jìng qì.
　zhū shàn nán zi rǔ dāng zhī,　　yǐ shuō jìng guān zhū chàn huǐ,
　yú qí shì lǐ wú chà bié,　　dàn yǐ gēn yuán yīng bù tóng.
　ruò yù xiū xí guān zhèng lǐ,　　yuǎn lí yī qiè zhū sàn luàn,
　zhe xīn jìng yī jiā fū zuò,　　shè xīn zhèng niàn lí zhū yuán,
　cháng guān zhū fú miào fǎ shēn,　　tǐ xìng rú kōng bù kě dé.
　yī qiè zhū zuì xìng jiē rú,　　diān dào yīn yuán wàng xīn qǐ,
　rú shì zuì xiāng běn lái kōng,　　sān shì zhī zhōng wú suǒ dé.
　fēi nèi fēi wài fēi zhōng jiān,　　xìng xiāng rú rú jù bù dòng,
　zhēn rú miào lǐ jué míng yán,　　wéi yǒu shèng zhì néng tōng dá.
　fēi yǒu fēi wú fēi yǒu wú,　　fēi bù yǒu wú lí míng xiāng,
　zhōu piān fǎ jiè wú shēng miè,　　zhū fú běn lái tóng yī tǐ.
　wéi yuàn zhū fú chuí jiā hù,　　néng miè yī qiè diān dào xīn,
　yuàn wǒ zǎo wù zhēn xìng yuán,　　sù zhèng rú lái wú shàng dào.
　ruò yǒu qīng xìn shàn nán zi,　　rì yè néng guān miào lǐ kōng,
　yī qiè zuì zhàng zì xiāo chú,　　shì míng zuì shàng chí jìng jiè.
　ruò rén guān zhī shí xiāng kōng,　　néng miè yī qiè zhū zhòng zuì,
　yóu rú dà fēng chuī měng huǒ,　　néng shāo wú liàng zhū cǎo mù.
　zhū shàn nán zi zhēn shí guān,　　míng wèi zhū fú mì yào mén.
　ruò yù wèi tuó guǎng fēn bié,　　wú zhì rén zhōng wù xuān shuō,
　yī qiè fán yú zhòng shēng lèi,　　wén bì shēng yí xīn bù xìn.
　ruò yǒu zhì zhě shēng xìn jiě,　　niàn niàn guān chá wù zhēn rú,
　shí fāng zhū fú jiē xiàn qián,　　pú tí miào guǒ zì rán zhèng.
　shàn nán zi děng wǒ miè hòu,　　wèi lái shì zhōng jìng xìn zhě,
　yú èr guān mén cháng chàn huǐ,　　dāng shòu pú sà sān jù jiè.
　ruò yù shòu chí shàng pǐn jiè,　　yīng qǐng jiè shī fú pú sà,
　qǐng wǒ shì jiā móu ní fú,　　dāng wèi pú sà jiè hé shàng；
　lóng zhǒng jìng zhì zūn wáng fú,　　dāng wèi jìng jiè ā dū lí；
　wèi lái dǎo shī mí lēi fú,　　dāng wèi qīng jìng jiào shòu shī；
　xiàn zài shí fāng liǎng zú zūn,　　dāng wèi qīng jìng zhèng jiè shī；
　shí fāng yī qiè zhū pú sà,　　dāng wèi xiū xué jiè bàn lǚ；
　shì fàn sì wáng jīn gāng tiān,　　dāng wèi xué jiè wài hù zhòng.
　fèng qǐng rú shì fú pú sà,　　jí yǐ xiàn qián chuán jiè shī.
　pǔ wèi bào yú sì ēn gù,　　fā qǐ qīng jìng pú tí xīn,
　yīng shòu pú sà sān jù jiè,　　ráo yì yī qiè yǒu qíng jiè,
　xiū shè yī qiè shàn fǎ jiè,　　xiū shè yī qiè lǜ yí jiè.
　rú shì sān jù qīng jìng jiè,　　sān shì rú lái suǒ hù niàn；
　wú wén fēi fǎ zhū yǒu qíng,　　wú liàng jié zhōng wèi wén jiàn.
　wéi yǒu guò qù shí fāng fú,　　yǐ shòu jìng jiè cháng hù chí,
　èr zhàng fán nǎo yǒng duàn chú,　　huò zhèng wú shàng pú tí guǒ.
　wèi lái yī qiè zhū shì zūn,　　shǒu hù sān jù jìng jiè bǎo,
　duàn chú sān zhàng bìng xí qì,　　dāng zhèng zhèng děng dà pú tí.
　xiàn zài shí fāng zhū shàn shì,　　jù xiū sān jù jìng jiè yīn,
　yǒng duàn shēng sǐ kǔ lún huí,　　dé zhèng sān shēn pú tí guǒ.
　chāo yuè shēng sǐ shēn dà hǎi,　　pú sà jìng jiè wèi chuán fá；
　yǒng duàn tān chēn chī xì fù,　　pú sà jìng jiè wèi lì jiàn；
　shēng sǐ xiǎn dào zhū bù wèi,　　pú sà jìng jiè wèi shě zhái；
　xī chú pín jiàn zhū kǔ yīn,　　jìng jiè néng wèi rú yì bǎo；
　guǐ mèi suǒ zhe zhū jí bìng,　　pú sà jìng jiè wèi liáng yào.
　rén tiān wèi wáng dé zì zài,　　sān jù jìng jiè zuò liáng yuán；
　jí yú sì qù zhū wáng shēn,　　jìng jiè wèi yuán huò shèng guǒ.
　shì gù néng xiū zì zài yīn,　　dāng dé wèi wáng shòu zūn guì.
　yīng xiān lǐ jìng shí fāng fú,　　rì yè zēng xiū qīng jìng jiè,
　zhū fú hù niàn cháng shòu chí,　　jiè děng jīn gāng wú pò huài.
　sān jiè zhū tiān zhū shàn shén,　　wèi hù wáng shēn jí juàn shǔ,
　yī qiè yuàn dí jiē guī fú,　　wàn xìng huān yú gǎn wáng huà.
　shì gù shòu chí pú sà jiè,　　gǎn shì chū shì wú wèi guǒ.
　sān bǎo cháng zhù huà yú shì,　　ēn dé guǎng dà bù sī yì,
　guò wèi jí xiàn jié hǎi zhōng,　　gōng dé lì shēng wú xiū xī.
　fú rì qiān guāng héng zhào shì,　　lì yì qún shēng dù yǒu yuán,
　wú yuán bù dǔ fú cí guāng,　　yóu rú máng zhě wú suǒ jiàn.
　fǎ bǎo yī wèi wú biàn yì,　　qián fú hòu fú shuō jiē tóng.
　rú yǔ yī wèi pǔ néng zhān,　　cǎo mù zī róng dà xiǎo bié,
　zhòng shēng suí gēn gè dé jiě,　　cǎo mù bǐng rùn yì chà shū.
　pú sà shēng wén huà zhòng shēng,　　rú dà hé shuǐ liú bù jié,
　zhòng shēng wú xìn huà bù bèi,　　rú chù yōu míng rì nán zhào.
　rú lái yuè guāng shén qīng liáng,　　néng chú zhòng àn yì rú shì,
　yóu rú fù pén yuè bù zhào,　　mí huò zhòng shēng yì rú shì.
　fǎ bǎo gān lù miào liáng yào,　　néng zhì yī qiè fán nǎo bìng,
　yǒu xìn fú yào zhèng pú tí,　　wú xìn suí yuán duò è dào.
　pú sà shēng wén cháng zài shì,　　wú shù fāng biàn dù zhòng shēng,
　ruò yǒu zhòng shēng xìn lè xīn,　　gè rù sān chéng ān lè wèi.
　rú lái bù chū yú shì jiān,　　yī qiè zhòng shēng rù xié dào,
　yǒng lí gān lù yǐn dú yào,　　zhǎng nì kǔ hǎi wú chū qī.
　fú rì chū xiàn sān qiān jiè,　　fàng dà guāng míng zhào zhǎng yè,
　zhòng shēng rú shuì bù jué zhī,　　méng guāng dé rù wú wèi shì.
　rú lái wèi shuō yī chéng fǎ,　　shí fāng guó tǔ xī kōng xū,
　fā xīn xiū xíng chéng zhèng jué,　　yī qiè fú tǔ jiē yán jìng.
　yī chéng fǎ bǎo zhū fú mǔ,　　sān shì rú lái cóng cǐ shēng,
　bān ruò fāng biàn wú jiān xiū,　　jiě tuō dào chéng dēng miào jué.
　ruò fú pú sà bù chū xiàn,　　shì jiān zhòng shēng wú dǎo shī,
　shēng sǐ xiǎn nán wú yóu guò,　　rú hé dé zhì yú bǎo suǒ?
　yǐ dà yuàn lì wèi shàn yǒu,　　cháng shuō miào fǎ lìng xiū xíng,
　qù xiàng shí de zhèng pú tí,　　shàn rù niè pán ān lè chù.
　dà bēi pú sà huà shì jiān,　　fāng biàn yǐn dǎo zhòng shēng gù,
　nèi mì yī chéng zhēn shí xíng,　　wài xiàn yuán jué jí shēng wén.
　dùn gēn xiǎo zhì wén yī chéng,　　bù wèi fā xīn jīng duō jié,
　bù zhī shēn yǒu rú lái cáng,　　wéi xīn jì miè yàn chén láo.
　zhòng shēng běn yǒu pú tí zhǒng,　　xī zài lài yé cáng shí zhōng,
　ruò yù shàn yǒu fā dà xīn,　　sān zhǒng liàn mó xiū miào xíng,
　yǒng duàn fán nǎo suǒ zhī zhàng,　　zhèng dé rú lái cháng zhù shēn.
　pú tí miào guǒ bù nán chéng,　　zhēn shàn zhī shí shí nán yù.
　yī qiè pú sà xiū shèng dào,　　sì zhǒng fǎ yào yīng dāng zhī:
　qīn jìn shàn yǒu wèi dì yī,　　tīng wén zhèng fǎ wèi dì èr,
　rú lǐ sī liàng wèi dì sān,　　rú fǎ xiū zhèng wèi dì sì.
　shí fāng yī qiè dà shèng zhǔ,　　xiū shì sì fǎ zhèng pú tí.
　rǔ zhū zhǎng zhě dà huì zhòng,　　jí wèi lái shì qīng xìn shì,
　rú shì sì fǎ pú sà de,　　yào dāng xiū xí chéng fú dào.
　shàn nán zi děng yīng dì tīng,　　rú lái suǒ shuō sì ēn zhě,
　fú bǎo zhī ēn zuì wèi shàng,　　wèi dù zhòng shēng fā dà xīn.
　sān sēng qǐ xié dà jié zhōng,　　jù xiū bǎi qiān zhū kǔ xíng,
　gōng dé yuán mǎn biàn fǎ jiè,　　shí de jiū jìng zhèng sān shēn.
　fǎ shēn tǐ biàn zhū zhòng shēng,　　wàn dé níng rán xìng cháng zhù,
　bù shēng bù miè wú lái qù,　　bù yī bù yì fēi cháng duàn.
　fǎ jiè biàn mǎn rú xū kōng,　　yī qiè rú lái gòng xiū zhèng,
　yǒu wèi wú wèi zhū gōng dé,　　yī zhǐ fǎ shēn cháng qīng jìng.
　fǎ shēn běn xìng rú xū kōng,　　yuǎn lí liù chén wú suǒ rǎn,
　fǎ shēn wú xíng lí zhū xiāng,　　néng xiāng suǒ xiāng xī jiē kōng.
　rú shì zhū fú miào fǎ shēn,　　xì lùn yán cí xiāng jì miè,
　yuǎn lí yī qiè zhū fēn bié,　　xīn xíng chù miè tǐ jiē rú.
　wèi yù zhèng dé rú lái shēn,　　pú sà shàn xiū yú wàn xíng,
　zhì tǐ wú wèi zhēn fǎ xìng,　　sè xīn yī qiè zhū fú tóng.
　pì rú fēi niǎo zhì jīn shān,　　néng shǐ niǎo shēn tóng bǐ sè,
　yī qiè pú sà rú fēi niǎo,　　fǎ shēn fú tǐ lèi jīn shān.
　zì shòu yòng shēn zhū xiāng hǎo,　　yī yī biàn mǎn shí fāng shā,
　sì zhì yuán míng shòu fǎ lè,　　qián fú hòu fú tǐ jiē tóng.
　suī biàn fǎ jiè wú zhàng ài,　　rú shì miào jìng bù sī yì,
　shì shēn cháng zhù bào fú tǔ,　　zì shòu fǎ lè wú jiān duàn.
　tuó shòu yòng shēn zhū xiāng hǎo,　　suí jī yīng xiàn wú zēng jiǎn,
　wèi huà de shàng zhū pú sà,　　yī fú xiàn yú shí zhǒng shēn,
　suí suǒ yīng xiàn gè bù tóng,　　zhǎn zhuǎn bèi zēng zhì wú jí.
　chēng gēn wèi shuō zhū fǎ yào,　　lìng shòu fǎ lè rù yī chéng,
　bǐ huò shén tōng jiàn zēng zhǎng,　　suǒ wù fǎ mén yì rú shì.
　xià de pú sà qǐ zhì huì,　　bù néng le dá yú shàng de,
　néng huà suǒ huà suí de zēng,　　gè suí běn yuán wèi suǒ shǔ,
　huò yī pú sà duō fú huà,　　huò duō pú sà yī fú huà.
　rú shì shí fú chéng zhèng jué,　　gè zuò qī bǎo pú tí shù,
　qián fú rù miè hòu fú chéng,　　bù tóng huà fú jīng jié xiàn.
　shí fú suǒ zuò lián huá tái,　　zhōu biàn gè yǒu bǎi qiān yè,
　yī yī yè zhōng yī fú tǔ,　　jí shì sān qiān dà qiān jiè.
　yī yī jiè zhōng yǒu bǎi yì,　　rì yuè xīng chén sì dà zhōu,
　liù yù zhū tiān jí sì chán,　　kōng chù shí chù fēi xiǎng děng.
　qí sì zhōu zhōng nán shàn bù,　　yī yī gè yǒu jīn gāng zuò,
　jí yǐ pú tí dà shù wáng.　　ěr suǒ biàn huà zhū fú shēn,
　yī shí zhèng dé pú tí dào,　　zhuǎn miào fǎ lún yú dà qiān,
　pú sà yuán jué jí shēng wén,　　suí suǒ gēn yí chéng shèng guǒ.
　rú shì suǒ shuō sān shēn fú,　　zuì shàng wú bǐ míng wèi bǎo.
　yīng huà èr shēn suǒ shuō fǎ,　　jiào lǐ xíng guǒ wèi fǎ bǎo,
　zhū fú yǐ fǎ wèi dà shī,　　xiū xīn suǒ zhèng pú tí dào.
　fǎ bǎo sān shì wú biàn yì,　　yī qiè zhū fú jiē guī xué.
　wǒ jīn dǐng lǐ sà pó ruò,　　gù shuō fǎ bǎo wèi fú shī.
　huò rù měng huǒ bù néng shāo,　　yīng shí jí dé zhēn jiě tuō.
　fǎ bǎo néng cuī shēng sǐ yù,　　yóu rú jīn gāng suì wàn wù；
　fǎ bǎo néng zhào zhòng shēng xīn,　　rú rì tiān zi lín kōng jiè；
　fǎ bǎo néng zuò jiān láo chuán,　　néng dù ài hé chāo bǐ àn；
　fǎ bǎo néng yǔ zhòng shēng lè,　　pì rú tiān gǔ yīng tiān xīn；
　fǎ bǎo néng jì zhòng shēng pín,　　rú mó ní zhū yǔ zhòng bǎo；
　fǎ bǎo néng wèi sān bǎo jiē,　　wén fǎ xiū yīn shēng shàng jiè；
　fǎ bǎo jīn lún dà shèng wáng,　　yǐ dà fǎ lì pò sì mó；
　fǎ bǎo néng wèi dà bǎo chē,　　néng yùn zhòng shēng chū huǒ zhái；
　fǎ bǎo néng wèi dà dǎo shī,　　néng yǐn zhòng shēng zhì bǎo suǒ；
　fǎ bǎo néng chuī dà fǎ luó,　　jué wù zhòng shēng chéng fú dào；
　fǎ bǎo néng wèi dà fǎ dēng,　　néng zhào shēng sǐ zhū hēi àn；
　fǎ bǎo néng wèi jīn gāng jiàn,　　néng zhèn guó jiè fú zhū yuàn.
　sān shì rú lái suǒ shuō fǎ,　　néng lì zhòng shēng tuō kǔ fù,
　yǐn rù niè pán ān lè chéng,　　shì míng fǎ bǎo ēn nán bào.
　zhì guāng zhǎng zhě rǔ dì tīng,　　shì chū shì sēng yǒu sān zhǒng,
　pú sà shēng wén shèng fán zhòng,　　néng yì zhòng shēng wèi fú tián.
　wén shū shī lì dà shèng zūn,　　sān shì zhū fú yǐ wèi mǔ,
　shí fāng rú lái chū fā xīn,　　jiē shì wén shū jiào huà lì.
　yī qiè shì jiè zhū yǒu qíng,　　wén míng jiàn shēn jí guāng xiāng,
　bìng jiàn suí lèi zhū huà xiàn,　　jiē chéng fú dào nán sī yì.
　mí lēi pú sà fǎ wáng zi,　　cóng chū fā xīn bù shí ròu,
　yǐ shì yīn yuán míng cí shì,　　wèi yù chéng shú zhū zhòng shēng.
　chù yú dì sì dōu lǜ tiān,　　sì shí jiǔ zhòng rú yì diàn,
　zhòu yè héng shuō bù tuì xíng,　　wú shù fāng biàn dù rén tiān.
　bā gōng dé shuǐ miào huá chí,　　zhū yǒu yuán zhě xī tóng shēng,
　wǒ jīn dì zi fù mí lēi,　　lóng huá huì zhōng dé jiě tuō.
　yú mò fǎ zhōng shàn nán zi,　　yī tuán zhī shí shī zhòng shēng,
　yǐ shì shàn gēn jiàn mí lēi,　　dāng dé pú tí jiū jìng dào.
　shě lì fú děng dà shēng wén,　　zhì huì shén tōng huà qún shēng.
　ruò néng chéng jiù jiě tuō jiè,　　zhēn shì xiū xíng zhèng jiàn rén,
　wèi tuó shuō fǎ chuán dà chéng,　　rú shì fú tián wèi dì yī.
　huò yǒu yī lèi fán fū sēng,　　jiè pǐn bù quán shēng zhèng jiàn,
　zàn yǒng yī chéng wēi miào fǎ,　　suí fàn suí huǐ zhàng xiāo chú.
　wèi zhū zhòng shēng chéng fú yīn,　　rú shì fán fū yì sēng bǎo.
　rú yù jīn huá suī wēi cuì,　　yóu shèng yī qiè zhū miào huá,
　zhèng jiàn bǐ qiū yì rú shì,　　sì zhǒng lún wáng suǒ bù jí.
　rú shì sì lèi shèng fán sēng,　　lì lè yǒu qíng wú zàn xiē,
　chēng wèi shì jiān liáng fú tián,　　shì míng sēng bǎo dà ēn dé.
　rú wǒ suǒ shuō sì ēn yì,　　shì míng néng zào shì jiān yīn,
　yī qiè wàn wù cóng shì shēng,　　ruò lí sì ēn bù kě dé.
　pì rú shì jiān zhū sè chén,　　néng zào sì dà ér dé shēng,
　yǒu qíng shì jiān yì fù rán,　　yóu bǐ sì ēn dé ān lì.”

[0301a20] er shi, fu gao zhi guang: "shan zai, shan zai! ru wei fa gu lai zhi wo suo, gong yang gong jing le wen shi fa. ru deng di ting, shan si nian zhi. ruo you shan nan zi,, shan nu ren, fa pu ti xin wei wen fa yao, ju zu xia zu, sui qi yuan jin suo jian zhi de wei chen shu liang, yi shi yin yuan, gan de jin lun zhuan lun sheng wang; sheng wang bao jin zuo yu tian wang, yu tian bao jin zuo fan tian wang, jian fu wen fa su zheng miao guo. ru da zhang zhe ji yu zhong deng, wei yu fa gu lai zhi wo suo, ru shi jing guo ba shi you xun, da de wei chen yi yi chen shu, neng gan ren tian lun wang guo bao. ji wen fa yi, dang lai zheng de a nou duo luo san miao san pu ti. wo sui xian shuo shen shen si en wei miao yi qu, jin fu wei ru zhong xuan ci yi." er shuo ji yan:

"zui sheng fa wang da sheng zhu, yi qie ren tian wu deng lun,
ju zhu xiang hao yi yan shen, zhi hai ru kong wu you liang.
zi ta li xing jie yuan man, ming cheng pu wen zhu guo tu,
yong duan fan nao yu xi qi, shan chi mi xing hu zhu gen.
bai si shi zhong bu gong de, guang da fu hai xi yuan man,
san mei shen tong jie ju zu, ba zi zai gong chang you le.
shi fang ren tian ji wai dao, wu you neng nan diao yu shi,
jin kou neng xuan wu ai bian, sui wu neng wen er zi shuo.
ru da hai chao shi bu shi, yi ru tian gu cheng tian xin,
ru shi zi zai wei fu you, fei wu tong xian mo fan deng.
nan si jie hai xiu xing yuan, zheng huo ru shi da shen tong,
wo ru san mei da ji shi, guan cha zhu gen ji yao bing.
zi chu chan ding er zan tan, san shi fu fa xin de men,
shi zhu zhang zhe tui da xin, le zhu er cheng zi li xing.
wo kai da zhi fang bian jiao, yin ru san kong jie tuo men,
ru lai yi qu mo neng liang, wei fu neng zhi zhen mi mi.
li gen sheng wen ji du jue, qin qiu bu tui zhu pu sa,
shi er jie shu gong du liang, wu you neng zhi qi shao fen.
jia shi shi fang fan sheng zhi, shou yu yi ren wei zhi zhe,
ru shi zhi zhe ru zhu lin, bu neng ce liang qi shao fen.
shi jian fan fu wu hui yan, mi yu en chu shi miao guo,
wu zhuo e shi zhu zhong sheng, bu wu shen en heng bei de,
wo wei kai shi yu si en, ling ru zheng jian pu ti dao.
ci fu bei mu zhang yang en, yi qie nan nu jie an le,
ci fu en gao ru shan wang, bei mu en shen ru da hai.
ruo wo zhu shi yu yi jie, shuo bei mu en bu neng jin,
wo jin lue shuo yu shao fen, you ru wen meng yin da hai.
jia shi you ren wei fu de, gong yang jing xing po luo men,
wu tong shen xian zi zai zhe, da zhi shi zhang ji shan you,
an zhi qi zhen wei tang dian, ji yi niu tou zhan tan fang,
bai bao wo ju ge fu chen, shi jian mei wei ru gan lu,
liao zhi wan bing zhu tang yao, sheng man jin yin qi wu zhong.
ru shi gong yang ri san shi, nai zhi shu ying yu bai jie,
bu ru yi nian shen shao fen, gong yang bei mu da en tian,
fu de wu bian bu ke liang, suan fen yu fen jie wu bi.
shi jian bei mu yun qi zi, shi yue huai tai zhang shou ku,
yu wu yu le qing bu zhe, sui shi yin shi yi tong ran,
zhou ye chang huai bei min xin, xing zhu zuo wo shou zhu ku.
ruo zheng dan qi tai cang zi, ru zan feng ren jie zhi jie,
mi huo dong xi bu neng bian, bian shen teng tong wu suo kan.
huo yin ci nan er ming zhong, liu qin juan shu xian bei nao,
ru shi zhong ku jie you zi, you bei tong qie fei kou xuan.
ruo de ping fu shen an le, ru pin huo bao xi nan liang,
gu shi rong yan wu yan zu, lian nian zhi xin bu zan she.
mu zi en qing chang ruo shi, chu ru bu li xiong yi qian,
mu ru you ru gan lu quan, zhang yang ji shi ceng wu jie,
ci nian zhi en shi nan bi, ju yu zhi de yi nan liang.
shi jian da de cheng wei zhong, bei mu en zhong guo yu bi;
shi jian xu mi cheng wei gao, bei mu en gao guo yu bi;
shi jian su ji wei meng feng, mu xin yi nian guo yu bi.
ruo you zhong sheng xing bu xiao, ling mu zan shi qi hen xin,
yuan nian zhi ci shao fen sheng, zi nai sui yan zao ku nan,
yi qie fu yu jin gang tian, shen xian mi fa wu neng jiu.
ruo you nan nu yi mu jiao, cheng shun yan se bu xiang wei,
yi qie zai nan jin xiao chu, zhu tian yong hu chang an le.
ruo neng cheng shun yu bei mu, ru shi nan nu xi fei fan,
da bei pu sa hua ren jian, shi xian bao en zhu fang bian.
ruo you nan zi ji nu ren, wei bao mu en xing xiao yang,
ge rou ci xue chang gong gei, ru shi shu ying yu yi jie,
zhong zhong qin xiu yu xiao dao, you wei neng bao zan shi en.
shi yue chu yu tai cang zhong, chang xian ru gen yin zhi xue,
zi wei ying hai ji tong zi, suo yin mu ru bai hu yu,
yin shi tang yao miao yi fu, zi xian mu hou wei chang ze.
zi ruo yu chi ren suo e, mu yi en lian bu qi yi.
xi you nu ren bao qi zi, du yu heng he shui pu liu,
yi fan shui gu li nan qian, yu zi ju mei wu neng she.
wei shi ci nian shan gen li, ming zhong shang sheng yu fan tian,
zhang shou fan tian san mei le, de yu ru lai shou fu ji.
shi gu bei mu you shi de, sui ying yi li li qi ming:
yi ming da de er neng sheng, san neng zheng zhe si yang yu,
wu yu zhi zhe liu zhuang yan, qi ming an yin ba jiao shou,
jiu jiao jie zhe shi yu ye, yu en bu guo yu mu en.
he fa shi jian zui fu you? he fa shi jian zui pin wu?
mu zai tang shi wei zui fu, mu bu zai shi wei zui pin.
mu zai zhi shi wei ri zhong, bei mu wang shi wei ri mei;
mu zai zhi shi jie yuan man, bei mu wang shi xi kong xu.
shi jian yi qie shan nan nu, en zhong fu mu ru qiu shan,
ying dang xiao jing heng zai xin, zhi en bao en shi sheng dao.
bu xi shen ming feng gan zhi, wei ceng yi nian kui se yang,
ru qi fu mu yan sang shi, jiang yu bao en cheng bu ji.
fu xi xiu xing wei ci mu, gan de xiang hao jin se shen,
ming wen guang da bian shi fang, yi qie ren tian xian ji shou,
ren yu fei ren jie gong jing, zi yuan wang xi bao ci en.
wo sheng san shi san tian gong, san yue wei mu shuo zhen fa,
ling mu ting wen gui zheng dao, wu wu sheng ren chang bu tui.
ru shi jie wei bao bei en, sui bao en shen you wei zu.
shen tong di yi mu jian lian, yi duan san jie zhu fan nao,
yi shen tong li guan ci mu, jian zai shou ku e gui zhong.
mu lian zi wang bao mu en, jiu mian ci qin suo shou ku,
shang sheng ta hua zhu tian zhong, gong wei you le chu tian gong.
dang zhi fu mu en zui shen, zhu fu sheng xian xian bao de.
ruo ren zhi xin gong yang fu, fu you jing qin xiu xiao yang,
ru shi er ren fu wu yi, san shi shou bao yi wu qiong.
shi ren wei zi zao zhu zui, duo zai san tu zhang shou ku,
nan nu fei sheng wu shen tong, bu jian lun hui nan ke bao.
ai zai shi ren wu sheng li, bu neng ba ji yu ci mu,
yi shi yin yuan ru dang zhi, qin xiu fu li zhu gong de.
yi qi nan nu zhui sheng fu, you da jin guang zhao de yu,
guang zhong yan shuo shen miao yin, kai wu fu mu ling fa yi.
yi xi suo sheng chang zao zui, yi nian hui xin xi chu mie,
kou cheng nan wu san shi fu, de tuo wu xia ku nan shen,
wang sheng ren tian zhang shou le, jian fu wen fa dang cheng fu.
huo sheng shi fang jing tu zhong, qi bao lian hua wei fu mu,
hua kai jian fu wu wu sheng, bu tui pu sa wei tong xue,
huo liu shen tong zi zai li, de ru pu ti wei miao gong.
jie shi pu sa wei nan nu, cheng da yuan li hua ren jian,
shi ming zhen bao fu mu en, ru deng zhong sheng gong xiu xue.
you qing lun hui sheng liu dao, you ru che lun wu shi zhong,
huo wei fu mu wei nan nu, shi shi sheng sheng hu you en.
ru jian fu mu deng wu cha, bu zheng sheng zhi wu you shi,
yi qie nan zi jie shi fu, yi qie nu ren jie shi mu.
ru he wei bao qian shi en, que sheng yi nian cheng yuan ji,
chang xu bao en hu rao yi, bu ying da ma zhi yuan xian.
ruo yu zeng xiu fu zhi men, zhou ye liu shi dang fa yuan,
yuan wo sheng sheng wu liang jie, de su zhu zhi da shen tong.
neng zhi guo qu bai qian sheng, geng xiang yi shi wei fu mu,
xun huan liu qu si sheng zhong, ling wo yi nian chang zhi bi.
wei shuo miao fa li ku yin, shi de ren tian zhang shou le,
quan fa jian gu pu ti yuan, xiu xing pu sa liu du men,
yong duan er zhong sheng si yin, ji zheng nie pan wu shang dao.
shi fang yi qie zhu guo wang, zheng fa hua ren wei sheng zhu,
guo wang fu de wei zui sheng, suo zuo zi zai ming wei tian.
san shi san tian ji yu tian, heng jiang fu li zhu wang hua,
zhu tian yong hu ru yi zi, yi shi de cheng tian zi ming.
shi jian yi wang wei gen ben, yi qie ren min wei suo yi,
you ru shi jian zhu she zhai, zhu wei gen ben er cheng li.
wang yi zheng fa hua ren min, ru da fan wang sheng wan wu,
wang xing fei fa wu zheng li, ru yan mo wang mie shi jian.
wang suo rong shou jian xie ren, xiang ta hua chi deng wu yi,
wu wei shi feng zhuo e shi, dang zhi shan e shi wang xiu.
ru ri tian zi zhao shi jian, guo wang hua shi yi ru shi,
ri guang ye fen sui bu zhao, neng shi you qing de an le,
wang yi fei fa hua yu shi, yi qie ren min wu suo yi.
shi jian suo you zhu kong bu, yi wang fu li bu neng sheng,
ren min suo cheng an yin le, dang zhi shi wang fu suo ji.
shi jian suo you sheng miao hua, yi wang fu li er kai fu;
shi jian suo you miao yuan lin, yi wang fu li jie zi mao;
shi jian suo you zhu yao cao, yi wang fu li cha zhu ji;
shi jian bai gu ji miao jia, yi wang fu li jie cheng shi;
shi jian ren min shou feng le, yi wang fu li chang zi ran.
pi ru zhang zhe you yi zi, zhi hui duan yan shi wu bi,
fu mu en ai ru yan mu, zhou ye chang sheng hu nian xin.
guo da sheng wang yi ru shi, ai nian zhong sheng ru yi zi,
yang yu qi nian zheng gu du, shang fa zhi xin chang bu er.
ru shi ren wang wei sheng zhu, qun sheng jing yang deng ru lai.
ren wang hua zhi guo wu zai, wan xing gong qin chang an yin,
guo wang wu fa hua yu shi, ji yi liu xing zai you qing.
ru shi yi qie ren fei ren, zui fu zhao ran wu suo fu,
shan e fa zhong fen qi fen, zao zhe huo wu wang de er,
yuan lin tian zhai xi jie ran, suo shui deng fen yi ru shi.
zhuan lun sheng wang chu xian shi, fen zuo liu fen wang de yi,
shi zhu ren min de wu fen, shan e ye bao yi jie ran.
ruo you ren wang xiu zheng jian, ru fa hua shi ming tian zhu,
yi yi tian fa hua shi jian, pi sha men wang chang yong hu,
ji yu san tian luo sha zhong, jie dang shou hu sheng wang gong.
sheng wang chu shi li guo shi, rao yi zhong sheng cheng shi de:
yi ming neng zhao yu guo jie, er ming zhuang yan yu guo tu,
san ming neng yu zhu an le, si ming neng fu zhu yuan di,
wu ming neng zhe zhu kong bu, liu ming xiu ji zhu sheng xian,
qi ming zhu fa wei gen ben, ba ming hu chi yu shi jian,
jiu ming neng zuo zao hua gong, shi ming guo jie ren min zhu.
ruo wang cheng jiu shi sheng de, fan wang di shi ji zhu tian,
ye cha luo sha gui shen wang, yin shen chang lai hu guo jie,
long wang huan xi jiang gan yu, wu gu cheng shu wan xing an.
guo zhong chu chu sheng zhen bao, ren ma jiang li wu yuan di,
ru yi bao zhu xian wang qian, jing wai zhu wang zi bin fu.
ruo sheng bu shan yu wang guo, yi nian qi xin cheng zhong e,
shi ren ming zhong duo de yu, shou ku yong jie wu chu qi.
ruo you qin cheng zhu guo wang, zhu tian hu nian zeng rong lu.
zhi guang zhang zhe ru ying zhi, yi qie ren wang ye suo gan,
zhu fa wu bu yin yuan cheng, ruo wu yin yuan wu zhu fa.
shuo wu sheng tian ji e qu, ru shi zhi ren bu le yin,
wu yin wu guo da xie jian, bu zhi zui fu sheng wang ji.
wang jin suo shou zhu fu le, wang xi ceng chi san jing jie,
jie de xun xiu suo zhao gan, ren tian miao guo huo wang shen.
ruo ren fa qi pu ti xin, yuan li zi cheng wu shang guo,
jian chi shang pin qing jing jie, qi ju zi zai wei fa wang,
shen tong bian hua man shi fang, sui yuan pu ji zhu qun pin.
zhong pin shou chi pu sa jie, fu de zi zai zhuan lun wang,
sui xin suo zuo jin jie cheng, wu liang ren tian xi zun feng.
xia shang pin chi da gui wang, yi qie fei ren xian lu fu,
shou chi jie pin sui que fan, you jie sheng gu de wei wang.
xia zhong pin chi qin shou wang, yi qie fei zou jie gui fu,
yu qing jing jie you que fan, you jie sheng gu de wei wang.
xia xia pin chi yan mo wang, chu de yu zhong chang zi zai,
sui hui jin jie sheng e dao, you jie sheng gu de wei wang.
yi shi yi gu zhu zhong sheng, ying shou pu sa qing jing jie,
shan neng hu chi wu que fan, sui suo sheng chu zuo ren wang.
ruo you bu shou ru lai jie, zhong bu neng de ye gan shen,
he kuang neng gan ren tian zhong, zui sheng kuai le ju wang wei?
shi gu wang zhe fei wu yin, jie ye jing qin cheng miao guo.
guo wang zi shi ren min zhu, ci xu ru mu yang ying er,
ru shi ren wang you da en, fu yu zhi xin nan ke bao.
yi shi yin yuan zhu you qing, ruo neng xiu zheng da pu ti,
yu zhu zhong sheng qi da bei, ying shou ru lai san ju jie.
ruo yu ru fa shou jie zhe, ying dang chan zui ling xiao mie,
qi zui zhi yin you shi yuan, shen san kou si ji yi san.
sheng si wu shi zui wu qiong, fan nao da hai shen wu di,
ye zhang jun ji ru xu mi, zao ye you yin er zhong qi.
suo wei xian xing ji zhong zi, cang shi chi yuan yi qie zhong,
ru ying sui xing bu li shen, yi qie shi zhong zhang sheng dao.
jin zhang ren tian miao le guo, yuan zhang wu shang pu ti guo,
zai jia neng zhao fan nao yin, chu jia yi po qing jing jie.
ruo neng ru fa chan hui zhe, suo you fan nao xi jie chu,
you ru jie huo huai shi jian, shao jin xu mi bing ju hai.
chan hui neng shao fan nao xin, chan hui neng wang sheng tian lu,
chan hui neng de si chan le, chan hui yu bao mo ni zhu,
chan hui neng yan jin gang shou, chan hui neng ru chang le gong,
chan hui neng chu san jie yu, chan hui neng kai pu ti hua,
chan hui jian fu da yuan jing, chan hui neng zhi yu bao suo.
ruo neng ru fa chan hui zhe, dang yi er zhong guan men xiu:
yi zhe guan shi mie zui men, er zhe guan li mie zui men.
guan shi mie zui you qi san, shang zhong xia gen wei san pin.
ruo you shang gen qiu jing jie, fa da jing jin xin wu tui,
bei lei qi xue chang jing ken, ai gan bian shen jie xue xian.
xi nian shi fang san bao suo, bing yu liu dao zhu zhong sheng,
zhang gui he zhang xin bu luan, fa lu xi xin qiu chan hui.
'wei yuan shi fang san shi fu, yi da ci bei ai min wo.
wo chu lun hui wu suo yi, sheng si zhang ye chang bu jue.
wo zai fan fu ju zhu fu, kuang xin dian dao bian pan yuan.
wo chu san jie huo zhai zhong, wang ran liu chen wu jiu hu.
wo sheng pin qiong xia jian jia, bu de zi zai chang shou ku.
wo sheng xie jian fu mu jia, zao zui yi yu e juan shu.
wei yuan zhu fu da ci zun, ai min hu nian ru yi zi.
yi chan bu fu zao zhu zui, san shi ru lai dang zheng ming.'
ru shi yong meng chan hui zhe, ming wei shang pin qiu jing jie.
ruo you zhong gen qiu jie zhe, yi xin yong meng chan zhu zui,
ti lei jiao heng bu jue zhi, bian shen liu han ai qiu fu.
'fa lu wu shi sheng si ye, yuan da bei shui xi chen lao.
di chu zui zhang jing liu gen, shi wo pu sa san ju jie,
wo yuan jian chi bu tui zhuan, jing xiu du tuo ku zhong sheng.
zi wei de du xian du tuo, jin wei lai ji chang wu duan.'
ru shi jing qin yong meng zhe, bu xi shen ming qiu pu ti,
neng gan san bao ling yi xiang, shi ming zhong pin da chan hui.
ruo you xia gen qiu jing jie, fa qi wu shang pu ti xin,
ti lei bei qi shen mao shu, yu suo zao zui shen can kui.
dui yu shi fang san bao suo, ji yi liu dao zhong sheng qian,
zhi cheng fa lu wu shi lai, suo you nao luan zhu zhong sheng.
qi yu wu ai da bei xin, bu xi shen ming hui san ye,
yi zuo zhi zui jie fa lu, wei zuo zhi e geng bu zao.
ru shi san pin chan zhu zui, jie ming di yi qing jing jie,
yi can kui shui xi chen lao, shen xin ju wei qing jing qi.
zhu shan nan zi ru dang zhi, yi shuo jing guan zhu chan hui,
yu qi shi li wu cha bie, dan yi gen yuan ying bu tong.
ruo yu xiu xi guan zheng li, yuan li yi qie zhu san luan,
zhe xin jing yi jia fu zuo, she xin zheng nian li zhu yuan,
chang guan zhu fu miao fa shen, ti xing ru kong bu ke de.
yi qie zhu zui xing jie ru, dian dao yin yuan wang xin qi,
ru shi zui xiang ben lai kong, san shi zhi zhong wu suo de.
fei nei fei wai fei zhong jian, xing xiang ru ru ju bu dong,
zhen ru miao li jue ming yan, wei you sheng zhi neng tong da.
fei you fei wu fei you wu, fei bu you wu li ming xiang,
zhou pian fa jie wu sheng mie, zhu fu ben lai tong yi ti.
wei yuan zhu fu chui jia hu, neng mie yi qie dian dao xin,
yuan wo zao wu zhen xing yuan, su zheng ru lai wu shang dao.
ruo you qing xin shan nan zi, ri ye neng guan miao li kong,
yi qie zui zhang zi xiao chu, shi ming zui shang chi jing jie.
ruo ren guan zhi shi xiang kong, neng mie yi qie zhu zhong zui,
you ru da feng chui meng huo, neng shao wu liang zhu cao mu.
zhu shan nan zi zhen shi guan, ming wei zhu fu mi yao men.
ruo yu wei tuo guang fen bie, wu zhi ren zhong wu xuan shuo,
yi qie fan yu zhong sheng lei, wen bi sheng yi xin bu xin.
ruo you zhi zhe sheng xin jie, nian nian guan cha wu zhen ru,
shi fang zhu fu jie xian qian, pu ti miao guo zi ran zheng.
shan nan zi deng wo mie hou, wei lai shi zhong jing xin zhe,
yu er guan men chang chan hui, dang shou pu sa san ju jie.
ruo yu shou chi shang pin jie, ying qing jie shi fu pu sa,
qing wo shi jia mou ni fu, dang wei pu sa jie he shang;
long zhong jing zhi zun wang fu, dang wei jing jie a du li;
wei lai dao shi mi lei fu, dang wei qing jing jiao shou shi;
xian zai shi fang liang zu zun, dang wei qing jing zheng jie shi;
shi fang yi qie zhu pu sa, dang wei xiu xue jie ban lu;
shi fan si wang jin gang tian, dang wei xue jie wai hu zhong.
feng qing ru shi fu pu sa, ji yi xian qian chuan jie shi.
pu wei bao yu si en gu, fa qi qing jing pu ti xin,
ying shou pu sa san ju jie, rao yi yi qie you qing jie,
xiu she yi qie shan fa jie, xiu she yi qie lu yi jie.
ru shi san ju qing jing jie, san shi ru lai suo hu nian;
wu wen fei fa zhu you qing, wu liang jie zhong wei wen jian.
wei you guo qu shi fang fu, yi shou jing jie chang hu chi,
er zhang fan nao yong duan chu, huo zheng wu shang pu ti guo.
wei lai yi qie zhu shi zun, shou hu san ju jing jie bao,
duan chu san zhang bing xi qi, dang zheng zheng deng da pu ti.
xian zai shi fang zhu shan shi, ju xiu san ju jing jie yin,
yong duan sheng si ku lun hui, de zheng san shen pu ti guo.
chao yue sheng si shen da hai, pu sa jing jie wei chuan fa;
yong duan tan chen chi xi fu, pu sa jing jie wei li jian;
sheng si xian dao zhu bu wei, pu sa jing jie wei she zhai;
xi chu pin jian zhu ku yin, jing jie neng wei ru yi bao;
gui mei suo zhe zhu ji bing, pu sa jing jie wei liang yao.
ren tian wei wang de zi zai, san ju jing jie zuo liang yuan;
ji yu si qu zhu wang shen, jing jie wei yuan huo sheng guo.
shi gu neng xiu zi zai yin, dang de wei wang shou zun gui.
ying xian li jing shi fang fu, ri ye zeng xiu qing jing jie,
zhu fu hu nian chang shou chi, jie deng jin gang wu po huai.
san jie zhu tian zhu shan shen, wei hu wang shen ji juan shu,
yi qie yuan di jie gui fu, wan xing huan yu gan wang hua.
shi gu shou chi pu sa jie, gan shi chu shi wu wei guo.
san bao chang zhu hua yu shi, en de guang da bu si yi,
guo wei ji xian jie hai zhong, gong de li sheng wu xiu xi.
fu ri qian guang heng zhao shi, li yi qun sheng du you yuan,
wu yuan bu du fu ci guang, you ru mang zhe wu suo jian.
fa bao yi wei wu bian yi, qian fu hou fu shuo jie tong.
ru yu yi wei pu neng zhan, cao mu zi rong da xiao bie,
zhong sheng sui gen ge de jie, cao mu bing run yi cha shu.
pu sa sheng wen hua zhong sheng, ru da he shui liu bu jie,
zhong sheng wu xin hua bu bei, ru chu you ming ri nan zhao.
ru lai yue guang shen qing liang, neng chu zhong an yi ru shi,
you ru fu pen yue bu zhao, mi huo zhong sheng yi ru shi.
fa bao gan lu miao liang yao, neng zhi yi qie fan nao bing,
you xin fu yao zheng pu ti, wu xin sui yuan duo e dao.
pu sa sheng wen chang zai shi, wu shu fang bian du zhong sheng,
ruo you zhong sheng xin le xin, ge ru san cheng an le wei.
ru lai bu chu yu shi jian, yi qie zhong sheng ru xie dao,
yong li gan lu yin du yao, zhang ni ku hai wu chu qi.
fu ri chu xian san qian jie, fang da guang ming zhao zhang ye,
zhong sheng ru shui bu jue zhi, meng guang de ru wu wei shi.
ru lai wei shuo yi cheng fa, shi fang guo tu xi kong xu,
fa xin xiu xing cheng zheng jue, yi qie fu tu jie yan jing.
yi cheng fa bao zhu fu mu, san shi ru lai cong ci sheng,
ban ruo fang bian wu jian xiu, jie tuo dao cheng deng miao jue.
ruo fu pu sa bu chu xian, shi jian zhong sheng wu dao shi,
sheng si xian nan wu you guo, ru he de zhi yu bao suo?
yi da yuan li wei shan you, chang shuo miao fa ling xiu xing,
qu xiang shi de zheng pu ti, shan ru nie pan an le chu.
da bei pu sa hua shi jian, fang bian yin dao zhong sheng gu,
nei mi yi cheng zhen shi xing, wai xian yuan jue ji sheng wen.
dun gen xiao zhi wen yi cheng, bu wei fa xin jing duo jie,
bu zhi shen you ru lai cang, wei xin ji mie yan chen lao.
zhong sheng ben you pu ti zhong, xi zai lai ye cang shi zhong,
ruo yu shan you fa da xin, san zhong lian mo xiu miao xing,
yong duan fan nao suo zhi zhang, zheng de ru lai chang zhu shen.
pu ti miao guo bu nan cheng, zhen shan zhi shi shi nan yu.
yi qie pu sa xiu sheng dao, si zhong fa yao ying dang zhi:
qin jin shan you wei di yi, ting wen zheng fa wei di er,
ru li si liang wei di san, ru fa xiu zheng wei di si.
shi fang yi qie da sheng zhu, xiu shi si fa zheng pu ti.
ru zhu zhang zhe da hui zhong, ji wei lai shi qing xin shi,
ru shi si fa pu sa de, yao dang xiu xi cheng fu dao.
shan nan zi deng ying di ting, ru lai suo shuo si en zhe,
fu bao zhi en zui wei shang, wei du zhong sheng fa da xin.
san seng qi xie da jie zhong, ju xiu bai qian zhu ku xing,
gong de yuan man bian fa jie, shi de jiu jing zheng san shen.
fa shen ti bian zhu zhong sheng, wan de ning ran xing chang zhu,
bu sheng bu mie wu lai qu, bu yi bu yi fei chang duan.
fa jie bian man ru xu kong, yi qie ru lai gong xiu zheng,
you wei wu wei zhu gong de, yi zhi fa shen chang qing jing.
fa shen ben xing ru xu kong, yuan li liu chen wu suo ran,
fa shen wu xing li zhu xiang, neng xiang suo xiang xi jie kong.
ru shi zhu fu miao fa shen, xi lun yan ci xiang ji mie,
yuan li yi qie zhu fen bie, xin xing chu mie ti jie ru.
wei yu zheng de ru lai shen, pu sa shan xiu yu wan xing,
zhi ti wu wei zhen fa xing, se xin yi qie zhu fu tong.
pi ru fei niao zhi jin shan, neng shi niao shen tong bi se,
yi qie pu sa ru fei niao, fa shen fu ti lei jin shan.
zi shou yong shen zhu xiang hao, yi yi bian man shi fang sha,
si zhi yuan ming shou fa le, qian fu hou fu ti jie tong.
sui bian fa jie wu zhang ai, ru shi miao jing bu si yi,
shi shen chang zhu bao fu tu, zi shou fa le wu jian duan.
tuo shou yong shen zhu xiang hao, sui ji ying xian wu zeng jian,
wei hua de shang zhu pu sa, yi fu xian yu shi zhong shen,
sui suo ying xian ge bu tong, zhan zhuan bei zeng zhi wu ji.
cheng gen wei shuo zhu fa yao, ling shou fa le ru yi cheng,
bi huo shen tong jian zeng zhang, suo wu fa men yi ru shi.
xia de pu sa qi zhi hui, bu neng le da yu shang de,
neng hua suo hua sui de zeng, ge sui ben yuan wei suo shu,
huo yi pu sa duo fu hua, huo duo pu sa yi fu hua.
ru shi shi fu cheng zheng jue, ge zuo qi bao pu ti shu,
qian fu ru mie hou fu cheng, bu tong hua fu jing jie xian.
shi fu suo zuo lian hua tai, zhou bian ge you bai qian ye,
yi yi ye zhong yi fu tu, ji shi san qian da qian jie.
yi yi jie zhong you bai yi, ri yue xing chen si da zhou,
liu yu zhu tian ji si chan, kong chu shi chu fei xiang deng.
qi si zhou zhong nan shan bu, yi yi ge you jin gang zuo,
ji yi pu ti da shu wang. er suo bian hua zhu fu shen,
yi shi zheng de pu ti dao, zhuan miao fa lun yu da qian,
pu sa yuan jue ji sheng wen, sui suo gen yi cheng sheng guo.
ru shi suo shuo san shen fu, zui shang wu bi ming wei bao.
ying hua er shen suo shuo fa, jiao li xing guo wei fa bao,
zhu fu yi fa wei da shi, xiu xin suo zheng pu ti dao.
fa bao san shi wu bian yi, yi qie zhu fu jie gui xue.
wo jin ding li sa po ruo, gu shuo fa bao wei fu shi.
huo ru meng huo bu neng shao, ying shi ji de zhen jie tuo.
fa bao neng cui sheng si yu, you ru jin gang sui wan wu;
fa bao neng zhao zhong sheng xin, ru ri tian zi lin kong jie;
fa bao neng zuo jian lao chuan, neng du ai he chao bi an;
fa bao neng yu zhong sheng le, pi ru tian gu ying tian xin;
fa bao neng ji zhong sheng pin, ru mo ni zhu yu zhong bao;
fa bao neng wei san bao jie, wen fa xiu yin sheng shang jie;
fa bao jin lun da sheng wang, yi da fa li po si mo;
fa bao neng wei da bao che, neng yun zhong sheng chu huo zhai;
fa bao neng wei da dao shi, neng yin zhong sheng zhi bao suo;
fa bao neng chui da fa luo, jue wu zhong sheng cheng fu dao;
fa bao neng wei da fa deng, neng zhao sheng si zhu hei an;
fa bao neng wei jin gang jian, neng zhen guo jie fu zhu yuan.
san shi ru lai suo shuo fa, neng li zhong sheng tuo ku fu,
yin ru nie pan an le cheng, shi ming fa bao en nan bao.
zhi guang zhang zhe ru di ting, shi chu shi seng you san zhong,
pu sa sheng wen sheng fan zhong, neng yi zhong sheng wei fu tian.
wen shu shi li da sheng zun, san shi zhu fu yi wei mu,
shi fang ru lai chu fa xin, jie shi wen shu jiao hua li.
yi qie shi jie zhu you qing, wen ming jian shen ji guang xiang,
bing jian sui lei zhu hua xian, jie cheng fu dao nan si yi.
mi lei pu sa fa wang zi, cong chu fa xin bu shi rou,
yi shi yin yuan ming ci shi, wei yu cheng shu zhu zhong sheng.
chu yu di si dou lu tian, si shi jiu zhong ru yi dian,
zhou ye heng shuo bu tui xing, wu shu fang bian du ren tian.
ba gong de shui miao hua chi, zhu you yuan zhe xi tong sheng,
wo jin di zi fu mi lei, long hua hui zhong de jie tuo.
yu mo fa zhong shan nan zi, yi tuan zhi shi shi zhong sheng,
yi shi shan gen jian mi lei, dang de pu ti jiu jing dao.
she li fu deng da sheng wen, zhi hui shen tong hua qun sheng.
ruo neng cheng jiu jie tuo jie, zhen shi xiu xing zheng jian ren,
wei tuo shuo fa chuan da cheng, ru shi fu tian wei di yi.
huo you yi lei fan fu seng, jie pin bu quan sheng zheng jian,
zan yong yi cheng wei miao fa, sui fan sui hui zhang xiao chu.
wei zhu zhong sheng cheng fu yin, ru shi fan fu yi seng bao.
ru yu jin hua sui wei cui, you sheng yi qie zhu miao hua,
zheng jian bi qiu yi ru shi, si zhong lun wang suo bu ji.
ru shi si lei sheng fan seng, li le you qing wu zan xie,
cheng wei shi jian liang fu tian, shi ming seng bao da en de.
ru wo suo shuo si en yi, shi ming neng zao shi jian yin,
yi qie wan wu cong shi sheng, ruo li si en bu ke de.
pi ru shi jian zhu se chen, neng zao si da er de sheng,
you qing shi jian yi fu ran, you bi si en de an li."

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0306a22] At that time, Zhiguang (智光 [zhi guang]) the Elder and his sons, having heard the Buddha's discourse on the Four Great Kinds of Kindness (四種大恩 [si zhong da en]), gained what they had never had before, and joyfully put their palms together and said to the Buddha: "Excellent, excellent! Greatly compassionate World-Honored One! For the sentient beings in this defiled and evil age who do not believe in cause and effect, are unfilial to their parents, and hold heretical views, you have proclaimed the truly wondrous Dharma that benefits and brings joy to the world. We only pray, O World-Honored One! Speak of the meaning of requiting kindness. Having understood the profound Four Kinds of Kindness (甚深四恩 [shen shen si en]), we now do not know what good karma to cultivate to requite this kindness?"

[0306a22] ěr shí, zhì guāng zhǎng zhě jí zhū zi děng, wén fú suǒ shuō sì zhǒng dà ēn, dé wèi céng yǒu, huān xǐ hé zhǎng, ér bái fú yán: “shàn zāi, shàn zāi! dà cí shì zūn! wèi zhuó è shì bù xìn yīn guǒ,, bù xiào fù mǔ,, xié jiàn zhòng shēng, shuō zhēn miào fǎ lì lè shì jiān. wéi yuàn shì zūn! shuō bào ēn yì, wǒ děng jì wù shén shēn sì ēn, ér jīn wèi zhī xiū hé shàn yè ér bào shì ēn?”

[0306a22] er shi, zhi guang zhang zhe ji zhu zi deng, wen fu suo shuo si zhong da en, de wei ceng you, huan xi he zhang, er bai fu yan: "shan zai, shan zai! da ci shi zun! wei zhuo e shi bu xin yin guo,, bu xiao fu mu,, xie jian zhong sheng, shuo zhen miao fa li le shi jian. wei yuan shi zun! shuo bao en yi, wo deng ji wu shen shen si en, er jin wei zhi xiu he shan ye er bao shi en?"

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0306a27] The Buddha said to the Elder: "Good men! I have already extensively explained this to the five hundred elders (五百長者 [wu bai zhang zhe]), and now I will briefly explain a small part to you. If a good man or good woman diligently cultivates the Ten Paramitas (十波羅蜜 [shi bo luo mi]) to attain Anuttara-samyak-sambodhi, whatever they gain is not yet called requiting kindness; if a person can practice one good deed for a moment, and their mind has no attainment, then it is called requiting kindness. Why is that? All Tathagatas attain Buddhahood and transform sentient beings by having no attainment (無所得 [wu suo de]). If there are pure-minded good men and women who hear this sutra, believe, understand, accept, uphold, explain, and transcribe it, and with the three wheels of no attainment (三輪體空 [san lun ti kong]), secretly teach the four-line verse Dharma (四句法 [si ju fa]) to a single person, eliminating their heretical views and leading them to Bodhi, this is called requiting the Four Kinds of Kindness (四恩 [si en]). Why? This person will attain supreme Bodhi (無上菩提 [wu shang pu ti]), and in turn, teach and transform countless sentient beings to enter the Buddha path, so that the seeds of the Three Jewels (三寶 [san bao]) will never be severed."

[0306a27] fú gào zhǎng zhě: “shàn nán zi děng! wǒ wèi wǔ bǎi zhǎng zhě xiān yǐ guǎng shuō, ér jīn wèi rǔ lüè shuō shǎo fēn. ruò shàn nán zi,, shàn nǚ rén, wèi dé ā nòu duō luó sān miǎo sān pú tí, jīng qín xiū xíng shí bō luó mì, ruò yǒu suǒ dé wèi míng bào ēn； ruò rén xū yú néng xíng yī shàn, xīn wú suǒ dé, nǎi míng bào ēn. suǒ yǐ zhě hé? yī qiè rú lái chù wú suǒ dé, nǎi chéng fú dào huà zhū zhòng shēng. ruò yǒu jìng xìn shàn nán zi děng, dé wén shì jīng, xìn jiě shòu chí jiě shuō shū xiě, yǐ wú suǒ dé sān lún tǐ kōng, qiè wèi yī rén shuō sì jù fǎ, chú xié jiàn xīn qù xiàng pú tí, shì jí míng wèi bào yú sì ēn. hé yǐ gù? shì rén dāng dé wú shàng pú tí, zhǎn zhuǎn jiào huà wú liàng zhòng shēng lìng rù fú dào, sān bǎo zhǒng zi yǒng bù duàn jué.”

[0306a27] fu gao zhang zhe: "shan nan zi deng! wo wei wu bai zhang zhe xian yi guang shuo, er jin wei ru lue shuo shao fen. ruo shan nan zi,, shan nu ren, wei de a nou duo luo san miao san pu ti, jing qin xiu xing shi bo luo mi, ruo you suo de wei ming bao en; ruo ren xu yu neng xing yi shan, xin wu suo de, nai ming bao en. suo yi zhe he? yi qie ru lai chu wu suo de, nai cheng fu dao hua zhu zhong sheng. ruo you jing xin shan nan zi deng, de wen shi jing, xin jie shou chi jie shuo shu xie, yi wu suo de san lun ti kong, qie wei yi ren shuo si ju fa, chu xie jian xin qu xiang pu ti, shi ji ming wei bao yu si en. he yi gu? shi ren dang de wu shang pu ti, zhan zhuan jiao hua wu liang zhong sheng ling ru fu dao, san bao zhong zi yong bu duan jue."

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0306b09] At that time, when Zhiguang (智光 [zhi guang]) the Elder heard this verse, he attained the Patience Samadhi (忍辱三昧 [ren ru san mei]), became averse to the world, and attained non-regression. At that time, eight thousand (八千 [ba qian]) of his sons also attained this samadhi, and all aroused the supreme Anuttara-samyak-sambodhi mind (無等等阿耨多羅三藐三菩提心 [wu deng deng a nou duo luo san miao san pu ti xin]). Forty-eight thousand (四萬八千 [si wan ba qian]) people also attained samadhi, removed defilements and impurities, and gained the pure Dharma eye (法眼淨 [fa yan jing]).

Da Sheng Ben Sheng Xin Di Guan Jing, Volume 3

[0306b09] ěr shí, zhì guāng zhǎng zhě wén shì jì yǐ, dé rěn rǔ sān mèi, yàn lí shì jiān, dé bù tuì zhuǎn. shí, zhū zi děng bā qiān rén jù dé cǐ sān mèi, jiē fā wú děng děng ā nòu duō luó sān miǎo sān pú tí xīn. sì wàn bā qiān rén yì zhèng sān mèi, yuǎn chén lí gòu dé fǎ yǎn jìng.

dà chéng běn shēng xīn de guān jīng juǎn dì sān

[0306b09] er shi, zhi guang zhang zhe wen shi ji yi, de ren ru san mei, yan li shi jian, de bu tui zhuan. shi, zhu zi deng ba qian ren ju de ci san mei, jie fa wu deng deng a nou duo luo san miao san pu ti xin. si wan ba qian ren yi zheng san mei, yuan chen li gou de fa yan jing.

da cheng ben sheng xin de guan jing juan di san