Chapter 9: The Prophecy of the Eighth Prince

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0255c08] "Good man! At that time, Haiji Brahmana (海濟婆羅門 [hai ji po luo men]) addressed the eighth crown prince, Amouju (阿摸具 [a mo ju]), in brief. 'World-Honored One (世尊 [shi zun])! When I am in a defiled Buddha-field (濁佛剎 [zhuo fu sha]), practicing the Bodhi (菩提 [pu ti]) deeds of a Bodhisattva (菩薩 [pu sa]), I shall first purify ten thousand defiled Buddha-fields (濁佛剎 [zhuo fu sha]) and establish them as pure, no different from the Ganxiang Guangming Wuchen (紺香光明無塵 [gan xiang guang ming wu chen]) Buddha-field (佛土 [fu tu]) of Tathāgata Guangming Wuchen Shangshen Xiangyue Zizaiwang (光明無塵上身香月自在王如來 [guang ming wu chen shang shen xiang yue zi zai wang ru lai]). I shall place such wholesome roots (善根 [shan gen]) and pure-minded (清淨意 [qing jing yi]) Bodhisattvas (菩薩 [pu sa]) who seek the Great Vehicle (大乘 [da cheng]) to fill that land. Then I shall attain Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提 [a nou duo luo san miao san pu ti]) therein. Only! World-Honored One (世尊 [shi zun])! I shall practice Bodhi (菩提 [pu ti]) deeds in this manner, which no other Bodhisattva (菩薩 [pu sa]) can practice. World-Honored One (世尊 [shi zun])! For these seven years, I have sat in solitude in one place, contemplating the merits of purifying Buddha-fields (淨佛功德佛剎莊嚴 [jing fu gong de fu sha zhuang yan]) and the merits of purifying Buddha-lands (淨佛土 [jing fu tu]). In this, I have aroused and cultivated the samadhi of manifest adornment (現莊嚴三昧 [xian zhuang yan san mei]) and eighteen thousand Bodhisattva (菩薩 [pu sa]) samadhis (三昧 [san mei]). World-Honored One (世尊 [shi zun])! This is how I, as a Bodhisattva (菩薩 [pu sa]), practice Bodhi (菩提 [pu ti]) deeds. With the samadhi (三昧 [san mei]) of Chenposhejiajiyoula (臣婆闍伽枳由邏 [chen po du jia zhi you luo]), I constantly see the World-Honored Buddhas (諸佛世尊 [zhu fu shi zun]) presently abiding in countless and boundless other worlds (餘世界 [yu shi jie]) in the ten directions, benefiting sentient beings (眾生 [zhong sheng]) and expounding the Dharma (法 [fa]). And also those who have passed through the three times, seeing those Buddhas (諸佛 [zhu fu]) filling all lands. World-Honored One (世尊 [shi zun])! With minds as numerous as fine dust particles in the revolving samadhi (旋三昧 [xuan san mei]), I see those World-Honored Buddhas (諸佛世尊 [zhu fu shi zun]), surrounded by Bodhisattvas (菩薩 [pu sa]), Sravakas (聲聞 [sheng wen]), and great assemblies. With the power of the samadhi of non-reliance (無依三昧力 [wu yi san mei li]), with bodies as numerous as fine dust particles in Buddha-fields (佛土 [fu tu]), I prostrate to each body, offering supreme various precious flowers (無上雜寶華 [wu shang za bao hua]), supreme various fragrant ointments (無上雜香塗 [wu shang za xiang tu]), powdered fragrances (末 [mo]), garlands (鬘 [man]), ornaments (飾 [shi]), and music (音樂 [yin le]) to the Buddhas (諸佛 [zhu fu]), each Buddha-field (佛土 [fu tu]) acting like an ocean kalpa (大海劫 [da hai jie]). With the samadhi of cultivating all bodies (一切修身三昧 [yi qie xiu shen san mei]), in an instant, I know the practices of Buddhas (佛行 [fu xing]) as numerous as fine dust particles in all Buddha-fields (佛土 [fu tu]). World-Honored One (世尊 [shi zun])! With the samadhi of merit (功德三昧 [gong de san mei]), I praise each Buddha (佛 [fu]) with supreme wondrous praises as numerous as fine dust particles in Buddha-fields (佛土 [fu tu]). World-Honored One (世尊 [shi zun])! With the samadhi of non-retrogression (不眴三昧 [bu xuan san mei]), with a single dust-like mind, I see Buddhas (佛 [fu]) filling all Buddha-fields (佛土 [fu tu]). World-Honored One (世尊 [shi zun])! With the samadhi of non-dispute (無諍三昧 [wu zheng san mei]), in an instant, I see the adornments of past, future, and present Buddha-fields (佛剎 [fu sha]) in all Buddha-fields (佛土 [fu tu]). World-Honored One (世尊 [shi zun])! With the Shurangama (首楞嚴 [shou leng yan]) samadhi (三昧 [san mei]), I enter hells (地獄 [de yu]), transform my body, and expound the Dharma (法 [fa]) to them, encouraging them to Bodhi (菩提 [pu ti]), causing them to arouse the mind. When they die therein, they are born as humans (人 [ren]), meeting the Buddhas (諸佛 [zhu fu]) presently expounding the Dharma (法 [fa]) in the world, causing those sentient beings (眾生 [zhong sheng]) to hear the Dharma (法 [fa]) from the Buddha (佛 [fu]) and attain the stage of non-retrogression (不退轉地 [bu tui zhuan de]). The same applies to animals (畜生 [chu sheng]), hungry ghosts (餓鬼 [e gui]), Yakshas (夜叉 [ye cha]), Rakshasas (羅剎 [luo sha]), Asuras (阿修羅 [a xiu luo]), Dragons (龍 [long]), Kinnaras (緊那羅 [jin na luo]), Mahoragas (摩睺羅伽 [mo hou luo jia]), and also in the heavens (天上 [tian shang]). And also among Pisacas (毘舍闍 [pi she du]), Putanas (富單那 [fu dan na]), Kataputanas (迦吒富單那 [jia zha fu dan na]). And also among humans (人 [ren]), Chandala (栴陀羅 [zhan tuo luo]), merchants (賈客 [jia ke]), and prostitutes (婬女 [yin nu]). Thus, World-Honored One (世尊 [shi zun])! Wherever sentient beings (眾生 [zhong sheng]) are, I assume their forms, and according to their karma (業行因緣 [ye xing yin yuan]), experience pleasure or pain. If there are various crafts and arts, I enter into their categories and manifest their practices, skillfully using words and means to gain the hearts of sentient beings (眾生 [zhong sheng]), and then teach them the true Dharma (正法 [zheng fa]), encouraging them to Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提 [a nou duo luo san miao san pu ti]), causing them to abide in irreversible supreme perfect enlightenment (無上正遍知 [wu shang zheng bian zhi]).

[0255c08] “shàn nán zi! ěr shí hǎi jì pó luó mén yǔ dì bā wáng zi ā mō jù, lüè shuō. ‘shì zūn! wǒ dāng ěr suǒ shí yú zhuó fú shā, wèi pú sà pú tí xíng pú tí xíng, wǒ xiān jìng shí qiān zhuó fú shā lì rú shì jìng, rú gàn xiāng guāng míng wú chén fú tǔ wú yì, ān zhì rú shì zhǒng shàn gēn qīng jìng yì, qiú dà chéng zhū pú sà chōng mǎn qí shā, rán hòu wǒ dāng yú zhōng chéng ā nòu duō luó sān miǎo sān pú tí. wéi! shì zūn! wǒ dāng rú shì xíng pú tí xíng, fēi yú pú sà zhī suǒ néng xíng. shì zūn! wǒ yú cǐ qī nián zhōng yī chù jìng zuò, sī wéi jìng fú gōng dé fú shā zhuāng yán jìng fú tǔ gōng dé, wǒ yú zhōng fā qǐ xiàn zhuāng yán sān mèi děng yī wàn bā qiān pú sà sān mèi ér dé xiū xí. shì zūn! shì wǒ yǐ pú sà pú tí xíng pú tí xíng, wǒ yǐ chén pó dū jiā zhǐ yóu luó sān mèi, cháng jiàn shí fāng wú liàng wú biān yú shì jiè zhōng xiàn zài zhù shì zhū fú shì zūn, ráo yì zhòng shēng ér wèi shuō fǎ. yòu guò sān shì zhě, jiàn bǐ zhū fú mǎn yī qiè shā. shì zūn! wǒ yǐ xuán sān mèi wēi chén děng xīn, jiàn bǐ zhū fú shì zūn, pú sà,, shēng wén,, dà zhòng wéi rào. wǒ yǐ wú yī sān mèi lì, fú tǔ wēi chén shù shēn, lǐ yī yī shēn, yǐ wú shàng zá bǎo huá,, wú shàng zá xiāng tú,, mò mán shì jí yǔ yīn lè, yǐ cǐ yī qiè wú shàng yán shì gōng yǎng zhū fú, yī yī fú tǔ rú dà hǎi jié xíng. wǒ yǐ yī qiè xiū shēn sān mèi, yú yī niàn qǐng zhī yī qiè fú tǔ zhōng wēi chén shù fú xíng. shì zūn! wǒ yǐ gōng dé sān mèi fú tǔ wēi chén shù wú shàng miào zàn yī yī fú. shì zūn! wǒ yǐ bù xuàn sān mèi yī chén děng xīn jiàn fú chōng mǎn yī qiè fú tǔ. shì zūn! wǒ yǐ wú zhèng sān mèi yī niàn qǐng jiàn yī qiè fú tǔ zhōng guò qù dāng lái xiàn zài fú shā zhuāng yán. shì zūn! wǒ yǐ shǒu léng yán sān mèi rù de yù zhōng, huà zuò qí shēn ér wèi shuō fǎ, quàn yǐ pú tí lìng bǐ fā xīn, yú zhōng mìng zhōng dé shēng wèi rén, zhí xiàn zài shì shuō fǎ zhū fú, lìng bǐ zhòng shēng cóng fú wén fǎ dé bù tuì zhuǎn de. rú shì chù shēng,, è guǐ,, yè chā,, luó shā,, ā xiū luó,, lóng,, jǐn nà luó,, mó hóu luó jiā zhōng, jí yǔ tiān shàng, rú shì pí shě dū,, fù dān nà,, jiā zhā fù dān nà zhōng, rú shì rén,, zhān tuó luó,, jiǎ kè yín nǚ zhōng. rú shì, shì zūn! suí zhòng shēng chù ér shòu qí xíng, shùn bǐ zhòng shēng yè xíng yīn yuán shòu ruò kǔ lè. ruò yǒu zhǒng zhǒng gōng qiǎo jì shù, suí lèi ér rù xiàn shuō suǒ xíng, qiǎo yán fāng biàn dé zhòng shēng xīn, rán hòu huì zhī zhèng fǎ, quàn yǐ ā nòu duō luó sān miǎo sān pú tí, lìng zhù bù tuì zhuǎn wú shàng zhèng biàn zhī.

[0255c08] "shan nan zi! er shi hai ji po luo men yu di ba wang zi a mo ju, lue shuo. 'shi zun! wo dang er suo shi yu zhuo fu sha, wei pu sa pu ti xing pu ti xing, wo xian jing shi qian zhuo fu sha li ru shi jing, ru gan xiang guang ming wu chen fu tu wu yi, an zhi ru shi zhong shan gen qing jing yi, qiu da cheng zhu pu sa chong man qi sha, ran hou wo dang yu zhong cheng a nou duo luo san miao san pu ti. wei! shi zun! wo dang ru shi xing pu ti xing, fei yu pu sa zhi suo neng xing. shi zun! wo yu ci qi nian zhong yi chu jing zuo, si wei jing fu gong de fu sha zhuang yan jing fu tu gong de, wo yu zhong fa qi xian zhuang yan san mei deng yi wan ba qian pu sa san mei er de xiu xi. shi zun! shi wo yi pu sa pu ti xing pu ti xing, wo yi chen po du jia zhi you luo san mei, chang jian shi fang wu liang wu bian yu shi jie zhong xian zai zhu shi zhu fu shi zun, rao yi zhong sheng er wei shuo fa. you guo san shi zhe, jian bi zhu fu man yi qie sha. shi zun! wo yi xuan san mei wei chen deng xin, jian bi zhu fu shi zun, pu sa,, sheng wen,, da zhong wei rao. wo yi wu yi san mei li, fu tu wei chen shu shen, li yi yi shen, yi wu shang za bao hua,, wu shang za xiang tu,, mo man shi ji yu yin le, yi ci yi qie wu shang yan shi gong yang zhu fu, yi yi fu tu ru da hai jie xing. wo yi yi qie xiu shen san mei, yu yi nian qing zhi yi qie fu tu zhong wei chen shu fu xing. shi zun! wo yi gong de san mei fu tu wei chen shu wu shang miao zan yi yi fu. shi zun! wo yi bu xuan san mei yi chen deng xin jian fu chong man yi qie fu tu. shi zun! wo yi wu zheng san mei yi nian qing jian yi qie fu tu zhong guo qu dang lai xian zai fu sha zhuang yan. shi zun! wo yi shou leng yan san mei ru de yu zhong, hua zuo qi shen er wei shuo fa, quan yi pu ti ling bi fa xin, yu zhong ming zhong de sheng wei ren, zhi xian zai shi shuo fa zhu fu, ling bi zhong sheng cong fu wen fa de bu tui zhuan de. ru shi chu sheng,, e gui,, ye cha,, luo sha,, a xiu luo,, long,, jin na luo,, mo hou luo jia zhong, ji yu tian shang, ru shi pi she du,, fu dan na,, jia zha fu dan na zhong, ru shi ren,, zhan tuo luo,, jia ke yin nu zhong. ru shi, shi zun! sui zhong sheng chu er shou qi xing, shun bi zhong sheng ye xing yin yuan shou ruo ku le. ruo you zhong zhong gong qiao ji shu, sui lei er ru xian shuo suo xing, qiao yan fang bian de zhong sheng xin, ran hou hui zhi zheng fa, quan yi a nou duo luo san miao san pu ti, ling zhu bu tui zhuan wu shang zheng bian zhi.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0256a13] 'Only! World-Honored One (世尊 [shi zun])! When I practice Bodhi (菩提 [pu ti]) deeds for that period, I shall purify ten thousand Buddha-fields (佛土 [fu tu]), in which all sentient beings (一切眾生 [yi qie zhong sheng]) shall have their karmic defilements extinguished like poison. Even in the case of a single sentient being, there shall be no path of the four Māras (四魔道 [si mo dao]). I shall purify and establish ten thousand Buddha-fields (佛土 [fu tu]) in this manner, no different from the Ganxiang Guangming Wuchen (紺香光明無塵 [gan xiang guang ming wu chen]) world (世界 [shi jie]) of Tathāgata Guangming Wuchen Shangshen Xiangyue Zizaiwang (光明無塵上身香月自在王如來 [guang ming wu chen shang shen xiang yue zi zai wang ru lai]) in its Buddha-field (佛剎 [fu sha]) adornment. I shall purify my own Buddha-field (佛土 [fu tu]) and my retinue, just as Bodhisattva (菩薩摩訶薩 [pu sa mo he sa]) Shizixiang (師子香 [shi zi xiang]) has vowed. Only! World-Honored One (世尊 [shi zun])! If this intention is fulfilled, may the sufferings of all sentient beings (一切眾生 [yi qie zhong sheng]) in ten thousand Buddha-fields (佛土 [fu tu]) be extinguished. May they all attain soft minds (軟心 [ruan xin]) and responsive minds (隨作心 [sui zuo xin]). May each of them see the Buddhas (諸佛 [zhu fu]) in their respective four continents (四天下 [si tian xia]). May various precious treasures, various flowers, powdered incense, fragrant ointments, various clothes, head ornaments, banners, and canopies naturally appear in the hands of those sentient beings (眾生 [zhong sheng]). May those sentient beings (眾生 [zhong sheng]) use them to make offerings to the Buddhas (諸佛 [zhu fu]) and arouse the mind of Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提心 [a nou duo luo san miao san pu ti xin]). With the power of the samadhi of manifest adornment (現莊嚴三昧 [xian zhuang yan san mei]), I shall see it myself.' As soon as he uttered these words, he saw it all himself, as he had vowed.

[0256a13] “ ‘wéi! shì zūn! wǒ dāng ěr suǒ shí xíng pú tí xíng, jìng chú shí qiān fú tǔ, yú zhōng yī qiè zhòng shēng, xíng yè jié shǐ miè rú shì dú, nǎi zhì yī zhòng shēng suǒ, lìng wú sì mó dào. wǒ dāng rú shì jìng lì shí qiān fú tǔ, rú guāng míng wú chén shàng shēn xiāng yuè zì zài wáng rú lái, gàn xiāng wú chén shì jiè fú shā zhuāng yán. wǒ dāng zì jìng fú tǔ jí yǐ juàn shǔ, rú shī zi xiāng pú sà mó hē sà suǒ yuàn. wéi! shì zūn! ruò rú shì yì mǎn, lìng shí qiān fú tǔ zhōng yī qiè zhòng shēng zhòng kǔ chú miè, lìng dé yī qiè ruǎn xīn suí zuò xīn, lìng bǐ gè gè zì sì tiān xià jiàn yú zhū fú. bǐ zhū zhòng shēng, zhǒng zhǒng zhòng bǎo,, zhǒng zhǒng huá xiāng,, mò xiāng,, tú xiāng,, zá yī,, tóu shě,, chuáng huī,, fān gài, lìng zì rán zài shǒu, lìng bǐ zhòng shēng yòng gōng yǎng zhū fú, fā ā nòu duō luó sān miǎo sān pú tí xīn. wǒ yǐ xiàn zhuāng yán sān mèi lì, lìng jǐ zì jiàn.’ shì fā shì yǔ, rú qí suǒ yuàn xī zì dé jiàn.

[0256a13] " 'wei! shi zun! wo dang er suo shi xing pu ti xing, jing chu shi qian fu tu, yu zhong yi qie zhong sheng, xing ye jie shi mie ru shi du, nai zhi yi zhong sheng suo, ling wu si mo dao. wo dang ru shi jing li shi qian fu tu, ru guang ming wu chen shang shen xiang yue zi zai wang ru lai, gan xiang wu chen shi jie fu sha zhuang yan. wo dang zi jing fu tu ji yi juan shu, ru shi zi xiang pu sa mo he sa suo yuan. wei! shi zun! ruo ru shi yi man, ling shi qian fu tu zhong yi qie zhong sheng zhong ku chu mie, ling de yi qie ruan xin sui zuo xin, ling bi ge ge zi si tian xia jian yu zhu fu. bi zhu zhong sheng, zhong zhong zhong bao,, zhong zhong hua xiang,, mo xiang,, tu xiang,, za yi,, tou she,, chuang hui,, fan gai, ling zi ran zai shou, ling bi zhong sheng yong gong yang zhu fu, fa a nou duo luo san miao san pu ti xin. wo yi xian zhuang yan san mei li, ling ji zi jian.' shi fa shi yu, ru qi suo yuan xi zi de jian.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0256a26] The Buddha (佛 [fu]) said: 'Excellent, excellent! Good man (善男子 [shan nan zi])! As you have universally established pure Buddha-fields (淨佛土 [jing fu tu]), purifying ten thousand Buddha-fields (佛土 [fu tu]) throughout, and purifying the bodies and minds of countless Asaṃkhyeya (阿僧祇 [a seng qi]) sentient beings (眾生 [zhong sheng]), so shall countless Asaṃkhyeya (阿僧祇 [a seng qi]) World-Honored Buddhas (諸佛世尊 [zhu fu shi zun]) be offered to with countless Asaṃkhyeya (阿僧祇 [a seng qi]) offerings. Good man (善男子 [shan nan zi])! Therefore, your name shall be Puxian (普賢 [pu xian]). You, Puxian (普賢 [pu xian]), in the future, after one Asaṃkhyeya (阿僧祇 [a seng qi]) of Ganges River sands of kalpas (恒河沙數 [heng he sha shu]) and a small portion of the second Asaṃkhyeya (阿僧祇 [a seng qi]) of Ganges River sands of kalpas (恒河沙 [heng he sha]), to the north, beyond sixty Asaṃkhyeya (阿僧祇 [a seng qi]) of Ganges River sands of kalpas (恒河沙數 [heng he sha shu]) of Buddha-fields (佛剎 [fu sha]) from this Buddha-field (佛土 [fu tu]), there is a world (世界 [shi jie]) named Zhi Shui Jing De (智水淨德 [zhi shui jing de]). You, Puxian (普賢 [pu xian])! shall attain Anuttara-samyak-sambodhi (阿訷多羅三藐三菩提 [a shen duo luo san miao san pu ti]) therein, named Tathāgata Shizi Fenjin Jingang Zhi (師子奮迅金剛智如來 [shi zi fen xun jin gang zhi ru lai]), the Arhat, the Perfectly Enlightened One, until he is the Buddha World-Honored One (佛 [fu]、世尊 [shi zun]).'

[0256a26] “fú yán: ‘shàn zāi, shàn zāi! shàn nán zi! rú rǔ pǔ zì lì jìng fú tǔ zhōu zā jìng shí qiān fú tǔ, jìng wú liàng ā sēng qí zhòng shēng shēn yì, rú shì wú liàng ā sēng qí zhū fú shì zūn, yǐ rú shì wú liàng ā sēng qí gōng jù ér gōng yǎng zhī. shàn nán zi! shì gù zì rǔ wèi pǔ xián. rǔ pǔ xián, yú dāng lái shì guò yī héng hé shā shù ā sēng qí,, èr héng hé shā ā sēng qí yú shǎo fēn, zài yú běi fāng, qù cǐ fú tǔ guò liù shí héng hé shā shù fú shā, yǒu shì jiè míng zhì shuǐ jìng dé, rǔ pǔ xián! dāng yú qí zhōng chéng ā nòu duō luó sān miǎo sān pú tí, hào shī zi fèn xùn jīn gāng zhì rú lái,, yīng gōng,, zhèng biàn zhī nǎi zhì fú,, shì zūn.’

[0256a26] "fu yan: 'shan zai, shan zai! shan nan zi! ru ru pu zi li jing fu tu zhou za jing shi qian fu tu, jing wu liang a seng qi zhong sheng shen yi, ru shi wu liang a seng qi zhu fu shi zun, yi ru shi wu liang a seng qi gong ju er gong yang zhi. shan nan zi! shi gu zi ru wei pu xian. ru pu xian, yu dang lai shi guo yi heng he sha shu a seng qi,, er heng he sha a seng qi yu shao fen, zai yu bei fang, qu ci fu tu guo liu shi heng he sha shu fu sha, you shi jie ming zhi shui jing de, ru pu xian! dang yu qi zhong cheng a nou duo luo san miao san pu ti, hao shi zi fen xun jin gang zhi ru lai,, ying gong,, zheng bian zhi nai zhi fu,, shi zun.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0256b06] "Good man! At that time, Bodhisattva (菩薩摩訶薩 [pu sa mo he sa]) Puxian (普賢 [pu xian]) prostrated his five limbs to the feet of the Tathāgata (如來 [ru lai]). Tathāgata Ratnagarbha (寶藏如來 [bao cang ru lai]) spoke in verse:

" 'Arise, with a well-wishing, joyful, and disciplined mind (善智樂調伏心 [shan zhi le diao fu xin])!
You are well-vowed and firm for sentient beings (眾生 [zhong sheng]).
You shall deliver sentient beings (眾生 [zhong sheng]) from the deep river of defilements (結深河 [jie shen he]),
You, the wondrous torch of wisdom (知炬妙世 [zhi ju miao shi]), shall become a Buddha (作佛 [zuo fu]).'

The Sutra of the Great Vehicle of Compassion and the White Lotus, Volume 3

[0256b06] “shàn nán zi! ěr shí pǔ xián pú sà mó hē sà wǔ tǐ lǐ rú lái zú. bǎo cáng rú lái yán:

“ ‘qǐ shàn zhì lè diào fú xīn,　　yú zhòng shēng suǒ shàn jiān shì；
　　yú jié shēn hé dù zhòng shēng,　　rǔ zhī jù miào shì zuò fú.’

dà chéng bēi fēn tuó lì jīng juǎn dì sān

[0256b06] "shan nan zi! er shi pu xian pu sa mo he sa wu ti li ru lai zu. bao cang ru lai yan:

" 'qi shan zhi le diao fu xin, yu zhong sheng suo shan jian shi;
yu jie shen he du zhong sheng, ru zhi ju miao shi zuo fu.'

da cheng bei fen tuo li jing juan di san