Karuna-pundarika-sutra, Scroll 7

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

Bhikshusattva's Original Prophecy Chapter 4, Part 5
[0209a12] "'World-Honored One! After I achieve Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提 [a nou duo luo san miao san pu ti]), I will teach the Dharma with a single sound. Some sentient beings who study the Śrāvakayāna (声闻乘 [sheng wen cheng]), upon hearing the Buddha’s (佛 [fu]) teaching, will immediately understand the Dharma treasury of the Śrāvakayāna (声闻法藏 [sheng wen fa cang]); some who cultivate the Pratyekabuddhayāna (辟支佛乘 [pi zhi fu cheng]), upon hearing the Buddha’s (佛 [fu]) teaching, will immediately understand the Dharma of the Pratyekabuddhayāna (辟支佛法 [pi zhi fu fa]); some who cultivate the unsurpassed Mahāyāna (无上大乘 [wu shang da cheng]), upon hearing the Buddha’s (佛 [fu]) teaching, will immediately understand the Mahāyāna Dharma (大乘之法 [da cheng zhi fa]) purely and without defilement. If there are those who cultivate the Dharma conducive to Bodhi (助菩提法 [zhu pu ti fa]) and desire Bodhi (菩提 [pu ti]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately be able to renounce wealth and practice generosity (布施 [bu shi]). If there are sentient beings who are devoid of virtues and seek happiness in heavens (天上 [tian shang]) and among humans (人中 [ren zhong]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately uphold precepts (持戒 [chi jie]). If there are sentient beings who mutually fear each other and have hearts of love and hatred, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately develop feelings of closeness and affection for each other. If there are sentient beings who delight in killing, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately develop compassion (悲心 [bei xin]). If there are sentient beings whose hearts are constantly covered by stinginess (悭悋 [qian lin]) and jealousy (嫉妬 [ji du]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately cultivate joy (喜心 [xi xin]). If there are sentient beings who are upright and free from illness, but are attached to form and their minds are unrestrained, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately develop a mind of equanimity (捨心 [she xin]). If there are sentient beings whose lust is blazing and their minds are unrestrained, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately contemplate impurity (不淨 [bu jing]). If there are sentient beings who study the Mahāyāna (大乘者 [da cheng zhe]) and are covered by restlessness, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Dharma of mindfulness of the body (身念處法 [shen nian chu fa]). If there are sentient beings who constantly praise themselves, are capable of great debate (大論議 [da lun yi]), and whose wisdom (智慧 [zhi hui]) is as bright as lightning (抴电 [ye dian]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately understand the profound Twelve Nidānas (十二因緣 [shi er yin yuan]). If there are sentient beings who have little learning and limited vision, but claim to be capable debaters, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain dhāraṇīs (陀罗尼 [tuo luo ni]) that are neither seized nor lost. If there are sentient beings who have entered the mountain of wrong views (邪見山 [xie jian shan]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately understand the profound Gate of Emptiness (空門 [kong men]) of all dharmas (诸法 [zhu fa]). If there are sentient beings whose hearts are covered by defilements, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately deeply understand the Dharma gate of non-form (無相法門 [wu xiang fa men]). If there are sentient beings whose hearts are covered by impure vows, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately deeply understand the Dharma gate of non-action (無作法門 [wu zuo fa men]). If there are sentient beings whose minds are impure, upon hearing the Buddha’s (佛 [fu]) teaching, their minds will become pure. If there are sentient beings whose minds are covered by many conditions, upon hearing the Buddha’s (佛 [fu]) teaching, they will understand the Dharma of not losing the Bodhi mind (菩提心法 [pu ti xin fa]). If there are sentient beings whose hearts are covered by anger (瞋恚 [chen hui]), upon hearing the Buddha’s (佛 [fu]) teaching, they will understand the true mark (真實相 [zhen shi xiang]) and receive prophecies (受記莂 [shou ji bie]). If there are sentient beings whose hearts are covered by attachment, upon hearing the Buddha’s (佛 [fu]) teaching, they will deeply understand that all dharmas (诸法 [zhu fa]) are without attachment (無所依猗 [wu suo yi yi]). If there are sentient beings whose hearts are covered by defilement of love, upon hearing the Buddha’s (佛 [fu]) teaching, they will quickly understand that all dharmas (诸法 [zhu fa]) are pure and undefiled (無垢清淨 [wu gou qing jing]). If there are sentient beings who have forgotten their good mind (善心 [shan xin]), upon hearing the Buddha’s (佛 [fu]) teaching, they will deeply understand the Sunlight Samādhi (日光三昧 [ri guang san mei]). If there are sentient beings who practice demonic deeds, upon hearing the Buddha’s (佛 [fu]) teaching, they will quickly understand the pure Dharma (清淨之法 [qing jing zhi fa]). If there are sentient beings whose hearts are covered by perverse theories, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately deeply understand the increasing pure Dharma (增益正法 [zeng yi zheng fa]). If there are sentient beings whose hearts are covered by afflictions, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately understand the Dharma of liberation from afflictions (離煩惱法 [li fan nao fa]). If there are sentient beings who walk in all evil paths, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately turn back. If there are sentient beings who praise and speak evil Dharma (邪法 [xie fa]) in the Mahāyāna (大乘法 [da cheng fa]) and consider it auspicious and wonderful, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately develop a retreating mind towards evil Dharma (邪法 [xie fa]) and attain proper understanding. If there are Bodhisattvas (菩薩 [pu sa]) who are weary of transmigration (生死 [sheng si]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately develop love and joy towards transmigration (生死 [sheng si]). If there are sentient beings who do not know the good grounds, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately awaken to the Dharma of good grounds (善地之法 [shan de zhi fa]). If there are sentient beings who do not rejoice in the good deeds of others but instead harbor jealousy (妬嫉 [du ji]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately develop a joyful mind. If there are sentient beings whose minds are in conflict with each other, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain unimpeded light (無閡光明 [wu ai guang ming]). If there are sentient beings who commit evil deeds, upon hearing the Buddha’s (佛 [fu]) teaching, they will deeply understand the karmic retribution (果報 [guo bao]) of evil deeds. If there are sentient beings who fear great crowds, upon hearing the Buddha’s (佛 [fu]) teaching, they will deeply understand the Lion-like Samādhi (師子相三昧 [shi zi xiang san mei]). If there are sentient beings whose hearts are covered by the four Māras (四魔 [si mo]), upon hearing the Buddha’s (佛 [fu]) teaching, they will quickly attain the Śūraṅgama Samādhi (首楞嚴三昧 [shou leng yan san mei]). If there are sentient beings who do not see the light of Buddha lands (佛國土 [fu guo tu]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately deeply understand the Samādhi of various adornments of light (種種莊嚴光明三昧 [zhong zhong zhuang yan guang ming san mei]). If there are sentient beings who have minds of hatred and love, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately develop a mind of equanimity (捨心 [she xin]). If there are sentient beings who have not yet attained the light of Buddha-Dharma (佛法光明 [fu fa guang ming]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Dharma Banner Samādhi (法幢三昧 [fa chuang san mei]). If there are sentient beings who are far from great wisdom (大智慧 [da zhi hui]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Dharma Torch Samādhi (法炬三昧 [fa ju san mei]). If there are sentient beings whose hearts are covered by ignorance (癡闇 [chi an]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Sun Lamp Light Samādhi (日燈光明三昧 [ri deng guang ming san mei]). If there are sentient beings who have no eloquence (辯才 [bian cai]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain various merits (功德 [gong de]) and appropriate eloquence (應辯 [ying bian]). If there are sentient beings who contemplate the aggregation of forms as impermanent, like water foam, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Nārāyaṇa Samādhi (那羅延三昧 [na luo yan san mei]). If there are sentient beings whose minds are confused and unsettled, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Firm and Decisive Samādhi (堅牢決定三昧 [jian lao jue ding san mei]). If there are sentient beings who wish to contemplate the Buddha's crown, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Sumeru Banner Samādhi (須彌幢三昧 [xu mi chuang san mei]). If there are sentient beings who have abandoned their original vows, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Firm Samādhi (堅牢三昧 [jian lao san mei]). If there are sentient beings who have lost their supernormal powers, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Vajra Samādhi (金剛三昧 [jin gang san mei]). If there are sentient beings who have doubts about the Bodhi-maṇḍa (菩提場 [pu ti chang]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately realize the Vajra Bodhi-maṇḍa (金剛道場 [jin gang dao chang]). If there are sentient beings who have no厌离心 [yan li xin] towards all dharmas (一切法 [yi qie fa]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Vajra Samādhi (金剛三昧 [jin gang san mei]). If there are sentient beings who do not know the minds of others, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately know the minds of others. If there are sentient beings who do not know the sharpness or dullness of faculties, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately know the sharpness or dullness. If there are sentient beings of various kinds who cannot understand each other's speech, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately understand the Samādhi of Sounds (音聲三昧 [yin sheng san mei]). If there are sentient beings who have not yet attained the Dharma-body (法身 [fa shen]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately understand the discrimination of various bodies (分別諸身 [fen bie zhu shen]). If there are sentient beings who do not see the Buddha-body (佛身 [fu shen]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Samādhi of Non-blink (不眴三昧 [bu xuan san mei]). If there are sentient beings who discriminate various conditions, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Samādhi of Non-contention (無諍三昧 [wu zheng san mei]). If there are sentient beings who have doubts about the turning of the Dharma-wheel (轉法輪 [zhuan fa lun]), upon hearing the Buddha’s (佛 [fu]) teaching, their minds will become pure regarding the turning of the Dharma-wheel (轉法輪 [zhuan fa lun]). If there are sentient beings who engage in causeless wrong actions, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Dharma-light that accords with conditions. If there are sentient beings who hold the view of permanence in one Buddha-world, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately be able to skillfully distinguish countless Buddha-lands (無量佛土 [wu liang fu tu]). If there are sentient beings who have not yet planted the roots of various auspicious marks, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Samādhi of various adornments (種種莊嚴三昧 [zhong zhong zhuang yan san mei]). If there are sentient beings who cannot skillfully distinguish all languages, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately understand the Samādhi of discriminating various sounds (分別種種言音三昧 [fen bie zhong zhong yan yin san mei]). If there are sentient beings who single-mindedly seek all wisdom (一切智慧 [yi qie zhi hui]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Samādhi of the undistinguished Dharma-realm (無所分別法界三昧 [wu suo fen bie fa jie san mei]). If there are sentient beings who regress from the Dharma, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Firm Samādhi (堅固三昧 [jian gu san mei]). If there are sentient beings who do not know the Dharma-realm (法界 [fa jie]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain great wisdom (大智慧 [da zhi hui]). If there are sentient beings who deviate from their original vows, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Samādhi of not losing mindfulness (不失三昧 [bu shi san mei]). If there are sentient beings who discriminate various paths, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the one path without discrimination. If there are sentient beings who seek wisdom (智慧 [zhi hui]) and wish to be like emptiness (虛空 [xu kong]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Samādhi of nothingness (無所有三昧 [wu suo you san mei]). If there are sentient beings who have not yet fully attained the Pāramitās (波羅蜜 [bo luo mi]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately dwell in pure Pāramitās (淨波羅蜜 [jing bo luo mi]). If there are sentient beings who have not yet fully attained the four embracing dharmas, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the excellent Samādhi of embracing (妙善攝取三昧 [miao shan she qu san mei]). If there are sentient beings who discriminate the four immeasurable minds, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain equanimous diligent effort (平等勤心精進 [ping deng qin xin jing jin]). If there are sentient beings who have not yet fully attained the thirty-seven Dharma-doors conducive to Bodhi (三十七助菩提法 [san shi qi zhu pu ti fa]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately dwell in the Samādhi of non-emergence from the world (不出世三昧 [bu chu shi san mei]). If there are sentient beings whose minds have lost mindfulness and good wisdom (善智慧 [shan zhi hui]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Ocean Wisdom Seal Samādhi (大海智印三昧 [da hai zhi yin san mei]). If there are sentient beings whose minds are doubtful and have not yet developed Dharma-patience (法忍 [fa ren]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Decisive Samādhi (決定三昧 [jue ding san mei]) of all dharmas (诸法 [zhu fa]), due to the single Dharma mark. If there are sentient beings who forget the Dharma they have heard, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Samādhi of unfailing mindfulness (不失念三昧 [bu shi nian san mei]). If there are sentient beings who speak different Dharmas and do not enjoy each other, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain pure wisdom eye (清淨慧眼 [qing jing hui yan]) without doubt or delusion. If there are sentient beings who do not generate faith in the Three Jewels (三寶 [san bao]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Samādhi of increasing merits (功德增長三昧 [gong de zeng zhang san mei]). If there are sentient beings who thirst for the Dharma rain (法雨 [fa yu]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Dharma Rain Samādhi (法雨三昧 [fa yu san mei]). If there are sentient beings who hold the view of annihilation in the Three Jewels (三寶 [san bao]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Samādhi of adorning the Three Jewels (諸寶莊嚴三昧 [zhu bao zhuang yan san mei]). If there are sentient beings who do not perform wisdom-karma and are not diligent, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Vajra Wisdom Samādhi (金剛智慧三昧 [jin gang zhi hui san mei]). If there are sentient beings who are bound by various afflictions (煩惱 [fan nao]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Emptiness Seal Samādhi (虛空印三昧 [xu kong yin san mei]). If there are sentient beings who cling to self and mine, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Wisdom Seal Samādhi (智印三昧 [zhi yin san mei]). If there are sentient beings who do not know the complete merits (功德 [gong de]) of the Tathāgata (如来 [ru lai]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the worldly liberation samādhi (世間解脫三昧 [shi jian jie tuo san mei]). If there are sentient beings who have not made offerings to Buddhas (佛 [fu]) in past lives, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain various miraculous transformations (神足變化 [shen zu bian hua]). If there are sentient beings who have not been able to speak about the single Dharma-realm gate (一法界門 [yi fa jie men]) in countless kalpas (無量劫 [wu liang jie]) in the future, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately understand and explain that all dharmas (一切諸法 [yi qie zhu fa]) are of the same Dharma-realm (同一法界 [tong yi fa jie]). If there are sentient beings who have not been able to choose among all sūtras, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Samādhi of the equal true mark of all dharmas (諸法平等實相三昧 [zhu fa ping deng shi xiang san mei]). If there are sentient beings who are separated from the six harmonious dharmas, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately understand the Samādhi of all dharmas (諸法三昧 [zhu fa san mei]). If there are sentient beings who are not diligent in the inconceivable liberation Dharma gate, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Lion's Play Samādhi (師子遊戲三昧 [shi zi you xi san mei]) among all supernormal powers. If there are sentient beings who wish to differentiate and enter the Tathāgatagarbha (如来藏 [ru lai cang]), upon hearing the Buddha’s (佛 [fu]) teaching, they will no longer hear from others, but will immediately be able to differentiate and enter the Tathāgatagarbha (如来藏 [ru lai cang]). If there are sentient beings who are not diligent in the Bodhisattva path (菩薩道 [pu sa dao]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain wisdom (智慧 [zhi hui]) and diligently exert themselves. If there are sentient beings who have never seen the Jātaka stories, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Samādhi of being everywhere. If there are sentient beings whose path is not yet completed, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Prophecy Samādhi (受記三昧 [shou ji san mei]). If there are sentient beings who have not yet fully attained the ten powers of the Tathāgata (如来十力 [ru lai shi li]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Indestructible Samādhi (無壞三昧 [wu huai san mei]). If there are sentient beings who have not yet fully attained the four fearlessnesses, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Unexhausted Wisdom Samādhi (無盡意三昧 [wu jin yi san mei]). If there are sentient beings who have not yet fully attained the Buddha’s (佛 [fu]) uncommon Dharma, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Uncommon Dharma Samādhi (不共法三昧 [bu gong fa san mei]). If there are sentient beings who have not yet fully attained the view of non-ignorance, upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Vow Phrase Samādhi (願句三昧 [yuan ju san mei]). If there are sentient beings who have not yet awakened to all Dharma gates of the Buddha (佛法之門 [fu fa zhi men]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Pure White Immaculate Seal Samādhi (鮮白無垢淨印三昧 [xian bai wu gou jing yin san mei]). If there are sentient beings who have not yet fully attained omniscience (一切智者 [yi qie zhi zhe]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Skillful Understanding Samādhi (善了三昧 [shan le san mei]). If there are sentient beings who have not yet accomplished all Buddha-deeds (佛事 [fu shi]), upon hearing the Buddha’s (佛 [fu]) teaching, they will immediately attain the Immeasurable Unexhausted Wisdom Samādhi (無量不盡意三昧 [wu liang bu jin yi san mei]). Such sentient beings will each attain faith and understanding in the Buddha Dharma (佛法 [fu fa]).

bēi huá jīng juǎn dì qī

běi liáng tiān zhú sān cáng tán wú chèn yì

zhū pú sà běn shòu jì pǐn dì sì zhī wǔ
[0209a12] “ ‘shì zūn! wǒ chéng ā nòu duō luó sān miǎo sān pú tí yǐ, yī yīn shuō fǎ, huò yǒu zhòng shēng xué shēng wén chéng, wén fú shuō fǎ, jí dé zhī shēng wén fǎ cáng； huò yǒu xiū xué pì zhī fú chéng, wén fú shuō fǎ, biàn dé jiě yú pì zhī fú fǎ； huò yǒu xiū xué wú shàng dà chéng, wén fú shuō fǎ, biàn dé jiě le dà chéng zhī fǎ chún yī wú zá； ruò yǒu xiū jí zhù pú tí fǎ yù dé pú tí, wén fú shuō fǎ, jí dé shě cái, xíng yú bù shī； ruò yǒu zhòng shēng lí zhū gōng dé, xī qiú tiān shàng,, rén zhōng kuài lè, wén fú shuō fǎ, jí dé chí jiè； ruò yǒu zhòng shēng hù xiāng bù wèi, yǒu ài chēn xīn, wén fú shuō fǎ, jí dé xiāng yú shēng qīn hòu xīn； ruò yǒu zhòng shēng xī wèi shā yè, wén fú shuō fǎ, jí dé bēi xīn； ruò yǒu zhòng shēng cháng wèi qiān lìn,, jí dù fù xīn, wén fú shuō fǎ, jí xiū xǐ xīn； ruò yǒu zhòng shēng duān zhèng wú bìng, tān zhe yú sè, xīn shēng fàng yì, wén fú shuō fǎ, jí dé shě xīn； ruò yǒu zhòng shēng yín yù chì shèng, qí xīn fàng yì, wén fú shuō fǎ, jí guān bù jìng； ruò yǒu zhòng shēng xué dà chéng zhě, wèi diào gài suǒ fù, wén fú shuō fǎ, jí dé shēn niàn chù fǎ； ruò yǒu zhòng shēng cháng zì chēng zàn, néng dà lùn yì, qí zhì huì míng yóu rú yè diàn, wén fú shuō fǎ, jí jiě shén shēn shí èr yīn yuán； ruò yǒu zhòng shēng guǎ wén shǎo jiàn, zì chēng néng lùn, wén fú shuō fǎ, jí dé bù duó bù shī zhū tuó luó ní； ruò yǒu zhòng shēng rù xié jiàn shān, wén fú shuō fǎ, jí jiě zhū fǎ shén shēn kōng mén； ruò yǒu zhòng shēng zhū jué fù xīn, wén fú shuō fǎ, jí dé shēn jiě wú xiāng fǎ mén； ruò yǒu zhòng shēng zhū bù jìng yuàn fù bì qí xīn, wén fú shuō fǎ, jí dé shēn jiě wú zuò fǎ mén； ruò yǒu zhòng shēng xīn bù qīng jìng, wén fú shuō fǎ, xīn dé qīng jìng； ruò yǒu zhòng shēng yǐ duō yuán fù xīn, wén fú shuō fǎ, dé jiě bù shī pú tí xīn fǎ； ruò yǒu zhòng shēng chēn huì fù xīn, wén fú shuō fǎ, jiě zhēn shí xiāng dé shòu jì bié； ruò yǒu zhòng shēng yī yī fù xīn, wén fú shuō fǎ, shēn jiě zhū fǎ wú suǒ yī yī； ruò yǒu zhòng shēng ài rǎn fù xīn, wén fú shuō fǎ, jí jiě zhū fǎ wú gòu qīng jìng； ruò yǒu zhòng shēng wàng shī shàn xīn, wén fú shuō fǎ, shēn jiě rì guāng sān mèi； ruò yǒu zhòng shēng xíng zhū mó yè, wén fú shuō fǎ, sù dé jiě le qīng jìng zhī fǎ； ruò yǒu zhòng shēng xié lùn fù xīn, wén fú shuō fǎ, jí dé shēn jiě zēng yì zhèng fǎ； ruò yǒu zhòng shēng fán nǎo fù xīn, wén fú shuō fǎ, jí dé jiě le lí fán nǎo fǎ； ruò yǒu zhòng shēng xíng zhū è dào, wén fú shuō fǎ, jí dé huí fǎn； ruò yǒu zhòng shēng yú dà chéng fǎ zàn shuō xié fǎ, yǐ wèi jí miào, wén fú shuō fǎ, jí yú xié fǎ shēng tuì zhuǎn xīn, ér dé zhèng jiě； ruò yǒu pú sà yàn yú shēng sǐ, wén fú shuō fǎ, jí yú shēng sǐ xīn shēng ài lè； ruò yǒu zhòng shēng bù zhī shàn de, wén fú shuō fǎ, jí dé jué le shàn de zhī fǎ； ruò yǒu zhòng shēng jiàn tā wèi shàn bù shēng hǎo lè, shēng yú dù jí, wén fú shuō fǎ, jí dé xīn xǐ； ruò yǒu zhòng shēng qí xīn gè gè gòng xiāng wéi fǎn, wén fú shuō fǎ, jí dé wú ài guāng míng； ruò yǒu zhòng shēng xíng zhū è yè, wén fú shuō fǎ, shēn jiě è yè suǒ dé guǒ bào； ruò yǒu zhòng shēng bù wèi dà zhòng, wén fú shuō fǎ, shēn dé jiě le shī zi xiāng sān mèi； ruò yǒu zhòng shēng sì mó fù xīn, wén fú shuō fǎ, jí dé shǒu léng yán sān mèi； ruò yǒu zhòng shēng bù jiàn zhū fú guó tǔ guāng míng, wén fú shuō fǎ, jí dé shēn jiě zhǒng zhǒng zhuāng yán guāng míng sān mèi； ruò yǒu zhòng shēng yǒu zēng ài xīn, wén fú shuō fǎ jí dé shě xīn； ruò yǒu zhòng shēng wèi dé fú fǎ guāng míng, wén fú shuō fǎ, jí dé fǎ chuáng sān mèi； ruò yǒu zhòng shēng lí dà zhì huì, wén fú shuō fǎ, jí dé fǎ jù sān mèi； ruò yǒu zhòng shēng chī àn fù xīn, wén fú shuō fǎ, jí dé rì dēng guāng míng sān mèi； ruò yǒu zhòng shēng kǒu wú biàn cái, wén fú shuō fǎ, jí dé zhǒng zhǒng gōng dé yīng biàn； ruò yǒu zhòng shēng guān sè hé hé, wú yǒu jiān gù, yóu rú shuǐ mò, wén fú shuō fǎ, jí dé nà luó yán sān mèi； ruò yǒu zhòng shēng xīn luàn bù dìng, wén fú shuō fǎ, jí dé jiān láo jué dìng sān mèi； ruò yǒu zhòng shēng yù guān fú dǐng, wén fú shuō fǎ, jí dé xū mí chuáng sān mèi； ruò yǒu zhòng shēng fàng shě běn yuàn, wén fú shuō fǎ, jí dé jiān láo sān mèi； ruò yǒu zhòng shēng tuì shī zhū tōng, wén fú shuō fǎ, jí dé jīn gāng sān mèi； ruò yǒu zhòng shēng yú pú tí chǎng ér shēng yí huò, wén fú shuō fǎ, jí dé le dá jīn gāng dào chǎng； ruò yǒu zhòng shēng yī qiè fǎ zhōng wú yàn lí xīn, wén fú shuō fǎ, jí dé jīn gāng sān mèi； ruò yǒu zhòng shēng bù zhī tā xīn, wén fú shuō fǎ, jí zhī tā xīn； ruò yǒu zhòng shēng yú zhū gēn zhōng bù zhī lì dùn, wén fú shuō fǎ, jí zhī lì dùn； ruò yǒu zhòng shēng gè gè zhǒng lèi bù xiāng jiě yǔ, wén fú shuō fǎ, jí dé jiě le yīn shēng sān mèi； ruò yǒu zhòng shēng wèi dé fǎ shēn, wén fú shuō fǎ, jí dé jiě le fēn bié zhū shēn； ruò yǒu zhòng shēng bù jiàn fú shēn, wén fú shuō fǎ, jí dé bù xuàn sān mèi； ruò yǒu zhòng shēng fēn bié zhū yuán, wén fú shuō fǎ, jí dé wú zhèng sān mèi； ruò yǒu zhòng shēng yú zhuǎn fǎ lún, xīn shēng yí huò, wén fú shuō fǎ, yú zhuǎn fǎ lún dé xīn qīng jìng； ruò yǒu zhòng shēng qǐ wú yīn xié xíng, wén fú shuō fǎ, jí dé fǎ míng suí shùn yīn yuán； ruò yǒu zhòng shēng yú yī fú shì jiè qǐ yú cháng jiàn, wén fú shuō fǎ, jí dé shàn bié wú liàng fú tǔ； ruò yǒu zhòng shēng wèi zhǒng zhū xiāng shàn gēn, wén fú shuō fǎ, jí dé zhǒng zhǒng zhuāng yán sān mèi； ruò yǒu zhòng shēng bù néng shàn bié yī qiè yán yǔ, wén fú shuō fǎ, jí dé jiě le fēn bié zhǒng zhǒng yán yīn sān mèi； ruò yǒu zhòng shēng zhuān xīn qiú yú yī qiè zhì huì, wén fú shuō fǎ, jí dé wú suǒ fēn bié fǎ jiè sān mèi； ruò yǒu zhòng shēng tuì zhuǎn yú fǎ, wén fú shuō fǎ, jí dé jiān gù sān mèi； ruò yǒu zhòng shēng bù zhī fǎ jiè, wén fú shuō fǎ, jí dé dà zhì huì； ruò yǒu zhòng shēng lí běn shì yuàn, wén fú shuō fǎ, jí dé bù shī sān mèi； ruò yǒu zhòng shēng fēn bié zhū dào, wén fú shuō fǎ, jí dé yī dào wú suǒ fēn bié； ruò yǒu zhòng shēng tuī qiú zhì huì, yù tóng xū kōng, wén fú shuō fǎ, jí dé wú suǒ yǒu sān mèi； ruò yǒu zhòng shēng wèi dé jù zú zhū bō luó mì, wén fú shuō fǎ, jí dé zhù yú jìng bō luó mì； ruò yǒu zhòng shēng wèi dé jù zú sì shè zhī fǎ, wén fú shuō fǎ, jí dé miào shàn shè qǔ sān mèi； ruò yǒu zhòng shēng fēn bié sì wú liàng xīn, wén fú shuō fǎ, jí dé píng děng qín xīn jīng jìn； ruò yǒu zhòng shēng wèi dé jù zú sān shí qī zhù pú tí fǎ, wén fú shuō fǎ, jí dé zhù bù chū shì sān mèi； ruò yǒu zhòng shēng qí xīn shī niàn jí shàn zhì huì, wén fú shuō fǎ, jí dé dà hǎi zhì yìn sān mèi； ruò yǒu zhòng shēng qí xīn yí huò, wèi shēng fǎ rěn, wén fú shuō fǎ, jí dé zhū fǎ jué dìng sān mèi, yǐ yī fǎ xiāng gù； ruò yǒu zhòng shēng wàng suǒ wén fǎ, wén fú shuō fǎ, jí dé bù shī niàn sān mèi； ruò yǒu zhòng shēng gè gè shuō fǎ, bù xiāng xī lè, wén fú shuō fǎ, jí dé qīng jìng huì yǎn, wú yǒu yí wǎng； ruò yǒu zhòng shēng yú sān bǎo zhōng bù shēng xìn xīn, wén fú shuō fǎ, jí dé gōng dé zēng zhǎng sān mèi； ruò yǒu zhòng shēng kě fá fǎ yǔ, wén fú shuō fǎ, jí dé fǎ yǔ sān mèi； ruò yǒu zhòng shēng yú sān bǎo zhōng qǐ duàn miè jiàn, wén fú shuō fǎ, jí dé zhū bǎo zhuāng yán sān mèi； ruò yǒu zhòng shēng bù zuò zhì yè, bù qín jīng jìn, wén fú shuō fǎ, jí dé jīn gāng zhì huì sān mèi； ruò yǒu zhòng shēng wèi zhū fán nǎo zhī suǒ xì fù, wén fú shuō fǎ, jí dé xū kōng yìn sān mèi； ruò yǒu zhòng shēng jì wǒ wǒ suǒ, wén fú shuō fǎ, jí dé zhì yìn sān mèi； ruò yǒu zhòng shēng bù zhī rú lái jù zú gōng dé, wén fú shuō fǎ, jí dé shì jiān jiě tuō sān mèi； ruò yǒu zhòng shēng yú guò qù shì wèi gōng yǎng fú, wén fú shuō fǎ, jí dé zhǒng zhǒng shén zú biàn huà； ruò yǒu zhòng shēng yī fǎ jiè mén yú wèi lái shì wú liàng jié zhōng wèi dé shuō zhī, wén fú shuō fǎ, jí dé jiě shuō yī qiè zhū fǎ tóng yī fǎ jiè； ruò yǒu zhòng shēng yú zhū yī qiè xiū duō luó zhōng wèi dé xuǎn zé, wén fú shuō fǎ, jí dé zhū fǎ píng děng shí xiāng sān mèi； ruò yǒu zhòng shēng lí liù hé fǎ, wén fú shuō fǎ, jí dé jiě le zhū fǎ sān mèi； ruò yǒu zhòng shēng yú bù kě sī yì jiě tuō fǎ mén bù qín jīng jìn, wén fú shuō fǎ, yú zhū tōng zhōng, jí dé shī zi yóu xì sān mèi； ruò yǒu zhòng shēng yù fēn bié rù yú rú lái cáng, wén fú shuō fǎ, gèng bù cóng tā wén, jí dé fēn bié rù rú lái cáng； ruò yǒu zhòng shēng yú pú sà dào bù qín jīng jìn, wén fú shuō fǎ, jí dé zhì huì, qín xíng jīng jìn； ruò yǒu zhòng shēng wèi céng dé jiàn běn shēng jīng, wén fú shuō fǎ, jí dé yī qiè zài zài chù chù sān mèi； ruò yǒu zhòng shēng xíng dào wèi jìng, wén fú shuō fǎ, jí dé shòu jì sān mèi； ruò yǒu zhòng shēng wèi dé jù zú rú lái shí lì, wén fú shuō fǎ, jí dé wú huài sān mèi； ruò yǒu zhòng shēng wèi dé jù zú sì wú suǒ wèi, wén fú shuō fǎ, jí dé wú jǐn yì sān mèi； ruò yǒu zhòng shēng wèi dé jù zú fú bù gòng fǎ, wén fú shuō fǎ, jí dé bù gòng fǎ sān mèi； ruò yǒu zhòng shēng wèi dé jù zú wú yú chī jiàn, wén fú shuō fǎ, jí dé yuàn jù sān mèi； ruò yǒu zhòng shēng wèi jué yī qiè fú fǎ zhī mén, wén fú shuō fǎ, jí dé xiān bái wú gòu jìng yìn sān mèi； ruò yǒu zhòng shēng wèi dé jù zú yī qiè zhì zhě, wén fú shuō fǎ, jí dé shàn le sān mèi； ruò yǒu zhòng shēng wèi dé chéng jiù yī qiè fú shì, wén fú shuō fǎ, jí dé wú liàng bù jǐn yì sān mèi； rú shì děng zhòng shēng, yú fú fǎ zhōng gè dé xìn jiě.

bei hua jing juan di qi

bei liang tian zhu san cang tan wu chen yi

zhu pu sa ben shou ji pin di si zhi wu
[0209a12] " 'shi zun! wo cheng a nou duo luo san miao san pu ti yi, yi yin shuo fa, huo you zhong sheng xue sheng wen cheng, wen fu shuo fa, ji de zhi sheng wen fa cang; huo you xiu xue pi zhi fu cheng, wen fu shuo fa, bian de jie yu pi zhi fu fa; huo you xiu xue wu shang da cheng, wen fu shuo fa, bian de jie le da cheng zhi fa chun yi wu za; ruo you xiu ji zhu pu ti fa yu de pu ti, wen fu shuo fa, ji de she cai, xing yu bu shi; ruo you zhong sheng li zhu gong de, xi qiu tian shang,, ren zhong kuai le, wen fu shuo fa, ji de chi jie; ruo you zhong sheng hu xiang bu wei, you ai chen xin, wen fu shuo fa, ji de xiang yu sheng qin hou xin; ruo you zhong sheng xi wei sha ye, wen fu shuo fa, ji de bei xin; ruo you zhong sheng chang wei qian lin,, ji du fu xin, wen fu shuo fa, ji xiu xi xin; ruo you zhong sheng duan zheng wu bing, tan zhe yu se, xin sheng fang yi, wen fu shuo fa, ji de she xin; ruo you zhong sheng yin yu chi sheng, qi xin fang yi, wen fu shuo fa, ji guan bu jing; ruo you zhong sheng xue da cheng zhe, wei diao gai suo fu, wen fu shuo fa, ji de shen nian chu fa; ruo you zhong sheng chang zi cheng zan, neng da lun yi, qi zhi hui ming you ru ye dian, wen fu shuo fa, ji jie shen shen shi er yin yuan; ruo you zhong sheng gua wen shao jian, zi cheng neng lun, wen fu shuo fa, ji de bu duo bu shi zhu tuo luo ni; ruo you zhong sheng ru xie jian shan, wen fu shuo fa, ji jie zhu fa shen shen kong men; ruo you zhong sheng zhu jue fu xin, wen fu shuo fa, ji de shen jie wu xiang fa men; ruo you zhong sheng zhu bu jing yuan fu bi qi xin, wen fu shuo fa, ji de shen jie wu zuo fa men; ruo you zhong sheng xin bu qing jing, wen fu shuo fa, xin de qing jing; ruo you zhong sheng yi duo yuan fu xin, wen fu shuo fa, de jie bu shi pu ti xin fa; ruo you zhong sheng chen hui fu xin, wen fu shuo fa, jie zhen shi xiang de shou ji bie; ruo you zhong sheng yi yi fu xin, wen fu shuo fa, shen jie zhu fa wu suo yi yi; ruo you zhong sheng ai ran fu xin, wen fu shuo fa, ji jie zhu fa wu gou qing jing; ruo you zhong sheng wang shi shan xin, wen fu shuo fa, shen jie ri guang san mei; ruo you zhong sheng xing zhu mo ye, wen fu shuo fa, su de jie le qing jing zhi fa; ruo you zhong sheng xie lun fu xin, wen fu shuo fa, ji de shen jie zeng yi zheng fa; ruo you zhong sheng fan nao fu xin, wen fu shuo fa, ji de jie le li fan nao fa; ruo you zhong sheng xing zhu e dao, wen fu shuo fa, ji de hui fan; ruo you zhong sheng yu da cheng fa zan shuo xie fa, yi wei ji miao, wen fu shuo fa, ji yu xie fa sheng tui zhuan xin, er de zheng jie; ruo you pu sa yan yu sheng si, wen fu shuo fa, ji yu sheng si xin sheng ai le; ruo you zhong sheng bu zhi shan de, wen fu shuo fa, ji de jue le shan de zhi fa; ruo you zhong sheng jian ta wei shan bu sheng hao le, sheng yu du ji, wen fu shuo fa, ji de xin xi; ruo you zhong sheng qi xin ge ge gong xiang wei fan, wen fu shuo fa, ji de wu ai guang ming; ruo you zhong sheng xing zhu e ye, wen fu shuo fa, shen jie e ye suo de guo bao; ruo you zhong sheng bu wei da zhong, wen fu shuo fa, shen de jie le shi zi xiang san mei; ruo you zhong sheng si mo fu xin, wen fu shuo fa, ji de shou leng yan san mei; ruo you zhong sheng bu jian zhu fu guo tu guang ming, wen fu shuo fa, ji de shen jie zhong zhong zhuang yan guang ming san mei; ruo you zhong sheng you zeng ai xin, wen fu shuo fa ji de she xin; ruo you zhong sheng wei de fu fa guang ming, wen fu shuo fa, ji de fa chuang san mei; ruo you zhong sheng li da zhi hui, wen fu shuo fa, ji de fa ju san mei; ruo you zhong sheng chi an fu xin, wen fu shuo fa, ji de ri deng guang ming san mei; ruo you zhong sheng kou wu bian cai, wen fu shuo fa, ji de zhong zhong gong de ying bian; ruo you zhong sheng guan se he he, wu you jian gu, you ru shui mo, wen fu shuo fa, ji de na luo yan san mei; ruo you zhong sheng xin luan bu ding, wen fu shuo fa, ji de jian lao jue ding san mei; ruo you zhong sheng yu guan fu ding, wen fu shuo fa, ji de xu mi chuang san mei; ruo you zhong sheng fang she ben yuan, wen fu shuo fa, ji de jian lao san mei; ruo you zhong sheng tui shi zhu tong, wen fu shuo fa, ji de jin gang san mei; ruo you zhong sheng yu pu ti chang er sheng yi huo, wen fu shuo fa, ji de le da jin gang dao chang; ruo you zhong sheng yi qie fa zhong wu yan li xin, wen fu shuo fa, ji de jin gang san mei; ruo you zhong sheng bu zhi ta xin, wen fu shuo fa, ji zhi ta xin; ruo you zhong sheng yu zhu gen zhong bu zhi li dun, wen fu shuo fa, ji zhi li dun; ruo you zhong sheng ge ge zhong lei bu xiang jie yu, wen fu shuo fa, ji de jie le yin sheng san mei; ruo you zhong sheng wei de fa shen, wen fu shuo fa, ji de jie le fen bie zhu shen; ruo you zhong sheng bu jian fu shen, wen fu shuo fa, ji de bu xuan san mei; ruo you zhong sheng fen bie zhu yuan, wen fu shuo fa, ji de wu zheng san mei; ruo you zhong sheng yu zhuan fa lun, xin sheng yi huo, wen fu shuo fa, yu zhuan fa lun de xin qing jing; ruo you zhong sheng qi wu yin xie xing, wen fu shuo fa, ji de fa ming sui shun yin yuan; ruo you zhong sheng yu yi fu shi jie qi yu chang jian, wen fu shuo fa, ji de shan bie wu liang fu tu; ruo you zhong sheng wei zhong zhu xiang shan gen, wen fu shuo fa, ji de zhong zhong zhuang yan san mei; ruo you zhong sheng bu neng shan bie yi qie yan yu, wen fu shuo fa, ji de jie le fen bie zhong zhong yan yin san mei; ruo you zhong sheng zhuan xin qiu yu yi qie zhi hui, wen fu shuo fa, ji de wu suo fen bie fa jie san mei; ruo you zhong sheng tui zhuan yu fa, wen fu shuo fa, ji de jian gu san mei; ruo you zhong sheng bu zhi fa jie, wen fu shuo fa, ji de da zhi hui; ruo you zhong sheng li ben shi yuan, wen fu shuo fa, ji de bu shi san mei; ruo you zhong sheng fen bie zhu dao, wen fu shuo fa, ji de yi dao wu suo fen bie; ruo you zhong sheng tui qiu zhi hui, yu tong xu kong, wen fu shuo fa, ji de wu suo you san mei; ruo you zhong sheng wei de ju zu zhu bo luo mi, wen fu shuo fa, ji de zhu yu jing bo luo mi; ruo you zhong sheng wei de ju zu si she zhi fa, wen fu shuo fa, ji de miao shan she qu san mei; ruo you zhong sheng fen bie si wu liang xin, wen fu shuo fa, ji de ping deng qin xin jing jin; ruo you zhong sheng wei de ju zu san shi qi zhu pu ti fa, wen fu shuo fa, ji de zhu bu chu shi san mei; ruo you zhong sheng qi xin shi nian ji shan zhi hui, wen fu shuo fa, ji de da hai zhi yin san mei; ruo you zhong sheng qi xin yi huo, wei sheng fa ren, wen fu shuo fa, ji de zhu fa jue ding san mei, yi yi fa xiang gu; ruo you zhong sheng wang suo wen fa, wen fu shuo fa, ji de bu shi nian san mei; ruo you zhong sheng ge ge shuo fa, bu xiang xi le, wen fu shuo fa, ji de qing jing hui yan, wu you yi wang; ruo you zhong sheng yu san bao zhong bu sheng xin xin, wen fu shuo fa, ji de gong de zeng zhang san mei; ruo you zhong sheng ke fa fa yu, wen fu shuo fa, ji de fa yu san mei; ruo you zhong sheng yu san bao zhong qi duan mie jian, wen fu shuo fa, ji de zhu bao zhuang yan san mei; ruo you zhong sheng bu zuo zhi ye, bu qin jing jin, wen fu shuo fa, ji de jin gang zhi hui san mei; ruo you zhong sheng wei zhu fan nao zhi suo xi fu, wen fu shuo fa, ji de xu kong yin san mei; ruo you zhong sheng ji wo wo suo, wen fu shuo fa, ji de zhi yin san mei; ruo you zhong sheng bu zhi ru lai ju zu gong de, wen fu shuo fa, ji de shi jian jie tuo san mei; ruo you zhong sheng yu guo qu shi wei gong yang fu, wen fu shuo fa, ji de zhong zhong shen zu bian hua; ruo you zhong sheng yi fa jie men yu wei lai shi wu liang jie zhong wei de shuo zhi, wen fu shuo fa, ji de jie shuo yi qie zhu fa tong yi fa jie; ruo you zhong sheng yu zhu yi qie xiu duo luo zhong wei de xuan ze, wen fu shuo fa, ji de zhu fa ping deng shi xiang san mei; ruo you zhong sheng li liu he fa, wen fu shuo fa, ji de jie le zhu fa san mei; ruo you zhong sheng yu bu ke si yi jie tuo fa men bu qin jing jin, wen fu shuo fa, yu zhu tong zhong, ji de shi zi you xi san mei; ruo you zhong sheng yu fen bie ru yu ru lai cang, wen fu shuo fa, geng bu cong ta wen, ji de fen bie ru ru lai cang; ruo you zhong sheng yu pu sa dao bu qin jing jin, wen fu shuo fa, ji de zhi hui, qin xing jing jin; ruo you zhong sheng wei ceng de jian ben sheng jing, wen fu shuo fa, ji de yi qie zai zai chu chu san mei; ruo you zhong sheng xing dao wei jing, wen fu shuo fa, ji de shou ji san mei; ruo you zhong sheng wei de ju zu ru lai shi li, wen fu shuo fa, ji de wu huai san mei; ruo you zhong sheng wei de ju zu si wu suo wei, wen fu shuo fa, ji de wu jin yi san mei; ruo you zhong sheng wei de ju zu fu bu gong fa, wen fu shuo fa, ji de bu gong fa san mei; ruo you zhong sheng wei de ju zu wu yu chi jian, wen fu shuo fa, ji de yuan ju san mei; ruo you zhong sheng wei jue yi qie fu fa zhi men, wen fu shuo fa, ji de xian bai wu gou jing yin san mei; ruo you zhong sheng wei de ju zu yi qie zhi zhe, wen fu shuo fa, ji de shan le san mei; ruo you zhong sheng wei de cheng jiu yi qie fu shi, wen fu shuo fa, ji de wu liang bu jin yi san mei; ru shi deng zhong sheng, yu fu fa zhong ge de xin jie.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0210c02] "{1} The Power of the Dharma and the Virtues of Bodhisattvas"

"'There are Bodhisattvas (菩薩 [pu sa]) whose minds are upright and without flattery. Upon hearing the Buddha’s (佛 [fu]) teaching, they immediately attain eighty-four thousand Dharma gates (諸法門 [zhu fa men]), eighty-four thousand Samādhi gates (諸三昧門 [zhu san mei men]), and seventy-five thousand Dhāraṇī gates (陀羅尼門 [tuo luo ni men]). There are countless, boundless Asaṃkhyeya (阿僧祇 [a seng qi]) Bodhisattva-mahāsattvas (菩薩摩訶薩 [pu sa mo he sa]) who cultivate the Mahāyāna (大乘者 [da cheng zhe]). Upon hearing this teaching, they also attain such immeasurable merits (無量功德 [wu liang gong de]) and abide in the stage of non-retrogression (不退轉地 [bu tui zhuan de]). Therefore, Bodhisattva-mahāsattvas (菩薩摩訶薩 [pu sa mo he sa]), desiring various firm adornments, make inconceivable vows and enhance inconceivable knowledge and insight to adorn themselves. By adorning themselves with the thirty-two marks, they attain the eighty subsidiary characteristics. By adorning themselves with a wondrous voice, they teach the Dharma according to the wishes of all sentient beings, enabling those who hear the Dharma to achieve full knowledge and insight. By adorning themselves with the mind, they attain various samādhis and do not regress. By adorning themselves with mindfulness, they do not lose any dhāraṇīs. By adorning themselves with the mind, they can distinguish all dharmas. By adorning themselves with mindfulness, they can understand the meaning of minute dust particles. By adorning themselves with a good mind, they attain firm vows and strong diligence, reaching the other shore as they wished. By adorning themselves with focused minds, they progressively transcend stages. By adorning themselves with generosity, they can renounce all necessities. By adorning themselves with upholding precepts, they purify their minds, making them spotless and undefiled. By adorning themselves with patience, they have no obstacles in their minds towards all sentient beings. By adorning themselves with diligence, they accomplish all assistance. By adorning themselves with meditation, they attain lion’s play in all samādhis. By adorning themselves with wisdom, they know the habits of all afflictions. By adorning themselves with loving-kindness, they single-mindedly recall all sentient beings. By adorning themselves with compassion, they can eradicate the sufferings of sentient beings. By adorning themselves with joy, they have no doubts in their minds about all dharmas. By adorning themselves with equanimity, they are free from arrogance and their minds are neither high nor low. By adorning themselves with various supernormal powers, they attain lion’s play in all dharmas. By adorning themselves with merits, they attain the inexhaustible treasure hand. By adorning themselves with wisdom, they know the minds of all sentient beings. By adorning themselves with intention, they skillfully awaken all sentient beings. By adorning themselves with light, they attain clear wisdom eye. By adorning themselves with various eloquences, they enable sentient beings to attain the appropriate words of Dharma meaning. By adorning themselves with fearlessness, no Māras can hinder them. By adorning themselves with merits, they attain the merits of all Buddhas and World-Honored Ones. By adorning themselves with Dharma, they attain unimpeded eloquence and constantly expound the wondrous Dharma for sentient beings. By adorning themselves with light, they attain the light of all Buddha Dharma. By adorning themselves with illumination, they can illuminate all Buddha worlds. By adorning themselves with the minds of others, they attain correct wisdom without confusion. By adorning themselves with instruction and admonition, they uphold the precepts as taught. By adorning themselves with supernormal powers, they attain wish-fulfilling feet and reach the other shore. By adorning themselves with upholding all Tathāgatas’ adornments, they enter the immeasurable Dharma treasury of the Tathāgata. By adorning themselves with revering the Dharma, they attain wisdom that does not depend on others. By adorning themselves with practicing all good dharmas, they act as they speak, wishing that all such sentient beings may attain such merits and benefits. If there are countless, boundless Asaṃkhyeya (阿僧祇 [a seng qi]) Bodhisattva-mahāsattvas (菩薩摩訶薩 [pu sa mo he sa]) who cultivate the Mahāyāna (大乘 [da cheng]), by my speaking a single Dharma phrase, they will all be fully endowed with such pure good dharmas and will be completely satisfied. Therefore, the wisdom that Bodhisattva-mahāsattvas (菩薩摩訶薩 [pu sa mo he sa]) attain in all dharmas does not come from hearing from others, but they achieve great Dharma light and attain Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提 [a nou duo luo san miao san pu ti]).

[0210c02] “ ‘yǒu zhū pú sà, qí xīn zhì zhí wú yǒu chǎn qū, wén fú shuō fǎ, jí dé bā wàn sì qiān zhū fǎ mén,, bā wàn sì qiān zhū sān mèi mén,, qī wàn wǔ qiān tuó luó ní mén. yǒu wú liàng wú biān ā sēng qí pú sà mó hē sà xiū jí dà chéng zhě, wén shì shuō fǎ, yì dé rú shì wú liàng gōng dé, ān zhǐ zhù yú bù tuì zhuǎn de. shì gù zhū pú sà mó hē sà, yù dé zhǒng zhǒng zhuāng yán jiān láo gù, fā bù kě sī yì yuàn, zēng yì bù kě sī yì zhī jiàn, yǐ zì zhuāng yán, yǐ sān shí èr xiāng zhuāng yán gù, dé bā shí suí xíng hǎo, yǐ miào yīn zhuāng yán gù, suí zhū zhòng shēng suǒ xī shuō fǎ, lìng wén fǎ zhě mǎn zú zhī jiàn； yǐ xīn zhuāng yán gù, dé zhū sān mèi, bù shēng tuì zhuǎn； yǐ niàn zhuāng yán gù, bù shī yī qiè zhū tuó luó ní； yǐ xīn zhuāng yán gù, dé fēn bié zhū fǎ； yǐ niàn zhuāng yán gù, dé jiě wēi chén děng yì； yǐ shàn xīn zhuāng yán gù, dé jiān gù shì yuàn, láo jiān jīng jìn, rú qí suǒ yuàn dào yú bǐ àn； yǐ zhuān xīn zhuāng yán gù, cì dì guò zhù； yǐ bù shī zhuāng yán gù, yú zhū suǒ xū, xī néng fàng shě； yǐ chí jiè zhuāng yán gù, lìng xīn shàn bái, qīng jìng wú gòu； yǐ rěn rǔ zhuāng yán gù, yú zhū zhòng shēng, xīn wú zhàng ài； yǐ jīng jìn zhuāng yán gù, yī qiè zuǒ zhù, xī dé chéng jiù； yǐ chán dìng zhuāng yán gù, yú yī qiè sān mèi zhōng dé shī zi yóu xì； yǐ zhì huì zhuāng yán gù, zhī zhū fán nǎo xí； yǐ cí zhuāng yán gù, zhuān xīn niàn yú yī qiè zhòng shēng； yǐ bēi zhuāng yán gù, xī néng bá chū zhòng shēng zhī kǔ； yǐ xǐ zhuāng yán gù, yú yī qiè fǎ, xīn wú yí huò； yǐ shě zhuāng yán gù, dé lí jiāo màn xīn, xīn wú gāo xià； yǐ zhū tōng zhuāng yán gù, yú yī qiè fǎ dé shī zi yóu xì； yǐ gōng dé zhuāng yán gù, dé bù kě jǐn cáng bǎo shǒu； yǐ zhì zhuāng yán gù, zhī zhū zhòng shēng suǒ yǒu zhū xīn； yǐ yì zhuāng yán gù, fāng biàn xīng wù yī qiè zhòng shēng； yǐ guāng míng zhuāng yán gù, dé zhì huì yǎn míng； yǐ zhū biàn zhuāng yán gù, lìng zhòng shēng dé fǎ yì yīng cí； yǐ wú wèi zhuāng yán gù, yī qiè zhū mó bù néng liú nán； yǐ gōng dé zhuāng yán gù, dé zhū fú shì zūn suǒ yǒu gōng dé； yǐ fǎ zhuāng yán gù, dé wú ài biàn, cháng wèi zhòng shēng yǎn shuō miào fǎ； yǐ guāng míng zhuāng yán gù, dé yī qiè fú fǎ guāng míng； yǐ zhào míng zhuāng yán gù, néng biàn zhào yú zhū fú shì jiè； yǐ tā xīn zhuāng yán gù, dé zhèng zhì wú luàn； yǐ jiào jiè zhuāng yán gù, dé rú suǒ shuō hù chí jìn jiè； yǐ shén zú zhuāng yán gù, dé rú yì zú dào yú bǐ àn； yǐ shòu chí yī qiè zhū rú lái zhuāng yán gù, dé rù rú lái wú liàng fǎ cáng； yǐ zūn fǎ zhuāng yán gù, dé bù suí tā zhì huì； yǐ suí xíng yī qiè shàn fǎ zhuāng yán gù, dé rú shuō ér xíng, yù lìng rú shì zhòng shēng xī dé rú shì děng gōng dé lì yì. ruò yǒu wú liàng wú biān ā sēng qí pú sà mó hē sà xiū jí dà chéng, yǐ wǒ shuō yī jù fǎ gù, xī jù rú shì bái jìng shàn fǎ, jiē shǐ chōng zú, yǐ shì gù, zhū pú sà mó hē sà yú zhū fǎ zhōng suǒ dé zhì huì, bù cóng tā wén, dé chéng jiù dà fǎ guāng míng, chéng ā nòu duō luó sān miǎo sān pú tí.

[0210c02] " 'you zhu pu sa, qi xin zhi zhi wu you chan qu, wen fu shuo fa, ji de ba wan si qian zhu fa men,, ba wan si qian zhu san mei men,, qi wan wu qian tuo luo ni men. you wu liang wu bian a seng qi pu sa mo he sa xiu ji da cheng zhe, wen shi shuo fa, yi de ru shi wu liang gong de, an zhi zhu yu bu tui zhuan de. shi gu zhu pu sa mo he sa, yu de zhong zhong zhuang yan jian lao gu, fa bu ke si yi yuan, zeng yi bu ke si yi zhi jian, yi zi zhuang yan, yi san shi er xiang zhuang yan gu, de ba shi sui xing hao, yi miao yin zhuang yan gu, sui zhu zhong sheng suo xi shuo fa, ling wen fa zhe man zu zhi jian; yi xin zhuang yan gu, de zhu san mei, bu sheng tui zhuan; yi nian zhuang yan gu, bu shi yi qie zhu tuo luo ni; yi xin zhuang yan gu, de fen bie zhu fa; yi nian zhuang yan gu, de jie wei chen deng yi; yi shan xin zhuang yan gu, de jian gu shi yuan, lao jian jing jin, ru qi suo yuan dao yu bi an; yi zhuan xin zhuang yan gu, ci di guo zhu; yi bu shi zhuang yan gu, yu zhu suo xu, xi neng fang she; yi chi jie zhuang yan gu, ling xin shan bai, qing jing wu gou; yi ren ru zhuang yan gu, yu zhu zhong sheng, xin wu zhang ai; yi jing jin zhuang yan gu, yi qie zuo zhu, xi de cheng jiu; yi chan ding zhuang yan gu, yu yi qie san mei zhong de shi zi you xi; yi zhi hui zhuang yan gu, zhi zhu fan nao xi; yi ci zhuang yan gu, zhuan xin nian yu yi qie zhong sheng; yi bei zhuang yan gu, xi neng ba chu zhong sheng zhi ku; yi xi zhuang yan gu, yu yi qie fa, xin wu yi huo; yi she zhuang yan gu, de li jiao man xin, xin wu gao xia; yi zhu tong zhuang yan gu, yu yi qie fa de shi zi you xi; yi gong de zhuang yan gu, de bu ke jin cang bao shou; yi zhi zhuang yan gu, zhi zhu zhong sheng suo you zhu xin; yi yi zhuang yan gu, fang bian xing wu yi qie zhong sheng; yi guang ming zhuang yan gu, de zhi hui yan ming; yi zhu bian zhuang yan gu, ling zhong sheng de fa yi ying ci; yi wu wei zhuang yan gu, yi qie zhu mo bu neng liu nan; yi gong de zhuang yan gu, de zhu fu shi zun suo you gong de; yi fa zhuang yan gu, de wu ai bian, chang wei zhong sheng yan shuo miao fa; yi guang ming zhuang yan gu, de yi qie fu fa guang ming; yi zhao ming zhuang yan gu, neng bian zhao yu zhu fu shi jie; yi ta xin zhuang yan gu, de zheng zhi wu luan; yi jiao jie zhuang yan gu, de ru suo shuo hu chi jin jie; yi shen zu zhuang yan gu, de ru yi zu dao yu bi an; yi shou chi yi qie zhu ru lai zhuang yan gu, de ru ru lai wu liang fa cang; yi zun fa zhuang yan gu, de bu sui ta zhi hui; yi sui xing yi qie shan fa zhuang yan gu, de ru shuo er xing, yu ling ru shi zhong sheng xi de ru shi deng gong de li yi. ruo you wu liang wu bian a seng qi pu sa mo he sa xiu ji da cheng, yi wo shuo yi ju fa gu, xi ju ru shi bai jing shan fa, jie shi chong zu, yi shi gu, zhu pu sa mo he sa yu zhu fa zhong suo de zhi hui, bu cong ta wen, de cheng jiu da fa guang ming, cheng a nou duo luo san miao san pu ti.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0211a16] "{2} Transforming Beings Through the Dharma"

"'World-Honored One! If sentient beings in other worlds commit the five heinous crimes (五逆罪 [wu ni zui]), and even violate the four grave prohibitions, burning away good dharmas, but cultivate Śrāvakayāna (声闻乘 [sheng wen cheng]), Pratyekabuddhayāna (緣覺 [yuan jue]), or Mahāyāna (大乘 [da cheng]), and by the power of their vows wish to be born in my world, once they are born, they still engage in all unwholesome karma (不善業 [bu shan ye]), rough, crude, and evil, with minds that delight in stubbornness and are difficult to subdue, exclusively clinging to the four inversions, greedily attached and stingy. For such sentient beings, whose minds are disturbed by eighty-four thousand different natures, I shall expound eighty-four thousand Dharma aggregates, each according to their different natures.

[0211a16] “ ‘shì zūn! ruò zhòng shēng yú tā fāng shì jiè zuò wǔ nì zuì, nǎi zhì fàn sì zhòng jìn, shāo miè shàn fǎ, ruò xué shēng wén,, yuán jué,, dà chéng, yǐ yuàn lì gù, yù lái shēng wǒ shì jiè, jì lái shēng yǐ, fù qǔ yī qiè zhū bù shàn yè, cū pǔ bì è, qí xīn xī qiú qiáng liáng nán diào, zhuān yǐ sì dào tān zhe qiān lìn. rú shì děng zhòng shēng, bā wàn sì qiān yì xìng luàn xīn, wǒ dāng wèi qí gè gè yì xìng, guǎng shuō bā wàn sì qiān fǎ jù.

[0211a16] " 'shi zun! ruo zhong sheng yu ta fang shi jie zuo wu ni zui, nai zhi fan si zhong jin, shao mie shan fa, ruo xue sheng wen,, yuan jue,, da cheng, yi yuan li gu, yu lai sheng wo shi jie, ji lai sheng yi, fu qu yi qie zhu bu shan ye, cu pu bi e, qi xin xi qiu qiang liang nan diao, zhuan yi si dao tan zhe qian lin. ru shi deng zhong sheng, ba wan si qian yi xing luan xin, wo dang wei qi ge ge yi xing, guang shuo ba wan si qian fa ju.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0211a23] "'World-Honored One! If there are sentient beings who study the unsurpassed Mahāyāna (无上大乘 [wu shang da cheng]), I shall fully and extensively expound the Six Pāramitās (六波羅蜜 [liu bo luo mi]) for them, namely Dāna-pāramitā (檀波羅蜜 [tan bo luo mi]) to Prajñā-pāramitā (般若波羅蜜 [ban ruo bo luo mi]). If there are sentient beings who study the Śrāvakayāna (声闻乘 [sheng wen cheng]) but have not planted good roots, and wish for Buddhas (諸佛 [zhu fu]) to be their teachers, I shall establish them in the Three Refuges (三歸依 [san gui yi]) and then encourage them to abide in the Six Pāramitās (六波羅蜜 [liu bo luo mi]). If there are sentient beings who delight in killing, I shall establish them in non-killing. If there are sentient beings who exclusively practice evil greed, I shall establish them in non-stealing. If there are sentient beings who engage in illegal and improper sexual conduct, I shall establish them in non-improper sexual conduct. If there are sentient beings who intentionally engage in slander and false speech, I shall establish them in non-false speech. If there are sentient beings who delight in madness and delusion, I shall establish them in not drinking alcohol. If there are sentient beings who violate these five precepts, I shall enable them to receive the five precepts of an Upāsaka (優婆塞五戒 [you po sai wu jie]). If there are sentient beings who do not delight in good dharmas, I shall enable them to uphold the eight precepts for one day and one night. If there are sentient beings with few good roots, but whose hearts delight in good roots, I shall enable them to leave home and practice the path in the Buddha Dharma (佛法 [fu fa]) in future lives, establishing them in the ten pure precepts of Brahmacarya (梵淨十戒 [fan jing shi jie]). If there are sentient beings who earnestly seek good root dharmas, I shall establish them in good root dharmas, enabling them to achieve perfect Brahmacarya (梵行具足大戒 [fan xing ju zu da jie]). For such sentient beings who commit the five heinous crimes (五逆罪 [wu ni zui]), and even stinginess, I shall, through various means, manifest miraculous powers and expound phrases of meaning, revealing the aggregates (陰 [yin]), elements (界 [jie]), entrances (入 [ru]), suffering (苦 [ku]), emptiness (空 [kong]), impermanence (無常 [wu chang]), and non-self (無我 [wu wo]), leading them to abide in excellent, peaceful, tranquil, fearless Nirvana (涅槃 [nie pan]). I shall teach the Dharma to such four assemblies: Bhikṣus (比丘 [bi qiu]), Bhikṣuṇīs (比丘尼 [bi qiu ni]), Upāsakas (優婆塞 [you po sai]), and Upāsikās (優婆夷 [you po yi]). If there are sentient beings who seek debate, I shall teach the debate of the proper Dharma. If there are those who seek liberation, I shall teach them the doctrine of emptiness and non-existence. If there are sentient beings whose minds do not delight in the proper good Dharma, I shall speak to them about engaging in various activities. If there are sentient beings whose minds delight in the proper good Dharma, I shall speak to them about the Samādhi of emptiness (空三昧定 [kong san mei ding]) to demonstrate true liberation.

[0211a23] “ ‘shì zūn! ruò yǒu zhòng shēng xué wú shàng dà chéng, wǒ dāng wèi qí jù zú guǎng shuō liù bō luó mì, suǒ wèi tán bō luó mì, nǎi zhì bān ruò bō luó mì. ruò yǒu zhòng shēng xué shēng wén chéng wèi zhǒng shàn gēn, yuàn qiú zhū fú yǐ wèi qí shī, wǒ dāng ān zhǐ yú sān guī yī, rán hòu quàn lìng zhù liù bō luó mì. ruò yǒu zhòng shēng xī wèi shā hài, wǒ dāng ān zhǐ yú bù shā zhōng. ruò yǒu zhòng shēng zhuān xíng è tān, wǒ dāng ān zhù yú bù dào zhōng. ruò yǒu zhòng shēng fēi fǎ xié yín, wǒ dāng ān zhǐ bù xié yín zhōng. ruò yǒu zhòng shēng gè gè gù zuò fěi bàng wàng yǔ, wǒ dāng ān zhǐ bù wàng yǔ zhōng. ruò yǒu zhòng shēng lè wèi kuáng chī, wǒ dāng ān zhǐ bù yǐn jiǔ zhōng. ruò yǒu zhòng shēng fàn cǐ wǔ shì, wǒ dāng lìng shòu yōu pó sāi wǔ jiè. ruò yǒu zhòng shēng yú zhū shàn fǎ bù shēng xī lè, wǒ dāng lìng qí yī rì yī yè shòu chí bā jiè. ruò yǒu zhòng shēng shǎo yú shàn gēn, yú shàn gēn zhōng xīn shēng ài lè, wǒ dāng lìng qí yú wèi lái shì, zài fú fǎ zhōng chū jiā xué dào, ān zhǐ lìng zhù fàn jìng shí jiè. ruò yǒu zhòng shēng xī xīn qiú yú zhū shàn gēn fǎ, wǒ dāng ān zhǐ shàn gēn fǎ zhōng, lìng dé chéng jiù fàn xíng jù zú dà jiè. rú shì děng zhòng shēng, zuò wǔ nì zuì, nǎi zhì qiān lìn, wèi shì zhòng shēng, yǐ zhǒng zhǒng mén, shì xiàn shén zú, shuō zhū jù yì, kāi shì yīn,, jiè,, zhū rù,, kǔ,, kōng,, wú cháng,, wú wǒ, lìng zhù shàn miào ān yǐn jì miè wú wèi niè pán, wèi rú shì sì zhòng bǐ qiū,, bǐ qiū ní,, yōu pó sāi,, yōu pó yí shuō fǎ. ruò yǒu zhòng shēng qiú wén lùn yì, wǒ dāng shuō zhèng fǎ lùn, nǎi zhì yǒu qiú jiě tuō zhī zhě, wǒ dāng wèi shuō kōng wú zhī lùn. ruò yǒu zhòng shēng qí xīn bù lè yú zhèng shàn fǎ, wǒ dāng wèi shuō yíng zuò zhòng shì. ruò yǒu zhòng shēng yú zhèng shàn fǎ qí xīn ài lè, wǒ dāng wèi shuō kōng sān mèi dìng shì zhèng jiě tuō.

[0211a23] " 'shi zun! ruo you zhong sheng xue wu shang da cheng, wo dang wei qi ju zu guang shuo liu bo luo mi, suo wei tan bo luo mi, nai zhi ban ruo bo luo mi. ruo you zhong sheng xue sheng wen cheng wei zhong shan gen, yuan qiu zhu fu yi wei qi shi, wo dang an zhi yu san gui yi, ran hou quan ling zhu liu bo luo mi. ruo you zhong sheng xi wei sha hai, wo dang an zhi yu bu sha zhong. ruo you zhong sheng zhuan xing e tan, wo dang an zhu yu bu dao zhong. ruo you zhong sheng fei fa xie yin, wo dang an zhi bu xie yin zhong. ruo you zhong sheng ge ge gu zuo fei bang wang yu, wo dang an zhi bu wang yu zhong. ruo you zhong sheng le wei kuang chi, wo dang an zhi bu yin jiu zhong. ruo you zhong sheng fan ci wu shi, wo dang ling shou you po sai wu jie. ruo you zhong sheng yu zhu shan fa bu sheng xi le, wo dang ling qi yi ri yi ye shou chi ba jie. ruo you zhong sheng shao yu shan gen, yu shan gen zhong xin sheng ai le, wo dang ling qi yu wei lai shi, zai fu fa zhong chu jia xue dao, an zhi ling zhu fan jing shi jie. ruo you zhong sheng xi xin qiu yu zhu shan gen fa, wo dang an zhi shan gen fa zhong, ling de cheng jiu fan xing ju zu da jie. ru shi deng zhong sheng, zuo wu ni zui, nai zhi qian lin, wei shi zhong sheng, yi zhong zhong men, shi xian shen zu, shuo zhu ju yi, kai shi yin,, jie,, zhu ru,, ku,, kong,, wu chang,, wu wo, ling zhu shan miao an yin ji mie wu wei nie pan, wei ru shi si zhong bi qiu,, bi qiu ni,, you po sai,, you po yi shuo fa. ruo you zhong sheng qiu wen lun yi, wo dang shuo zheng fa lun, nai zhi you qiu jie tuo zhi zhe, wo dang wei shuo kong wu zhi lun. ruo you zhong sheng qi xin bu le yu zheng shan fa, wo dang wei shuo ying zuo zhong shi. ruo you zhong sheng yu zheng shan fa qi xin ai le, wo dang wei shuo kong san mei ding shi zheng jie tuo.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0211b20] "{3} Unwavering Compassion and Miraculous Manifestations"

"'World-Honored One! For each such sentient being, I shall traverse hundreds of thousands of yojanas without relying on supernormal powers, but by revealing immeasurable and boundless various skillful means, explaining the meaning of phrases, manifesting miraculous powers, even to Nirvana (涅槃 [nie pan]), without generating weariness in my mind.

[0211b20] “ ‘shì zūn! wǒ wèi rú shì yī yī zhòng shēng, yào dāng guò yú bǎi qiān yóu xún bù yǐ shén zú, ér yǐ kāi shì wú liàng wú biān zhǒng zhǒng fāng biàn, wèi jiě jù yì, shì xiàn shén zú, nǎi zhì niè pán, xīn bù shēng yàn.

[0211b20] " 'shi zun! wo wei ru shi yi yi zhong sheng, yao dang guo yu bai qian you xun bu yi shen zu, er yi kai shi wu liang wu bian zhong zhong fang bian, wei jie ju yi, shi xian shen zu, nai zhi nie pan, xin bu sheng yan.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0211b23] "'World-Honored One! By the power of samādhi (三昧 [san mei]), I shall renounce the fifth part of my lifespan and enter Nirvāṇa (般涅槃 [ban nie pan]). At that time, I shall divide my body like half a mustard seed, seeking Nirvāṇa (般涅槃 [ban nie pan]) out of compassion for sentient beings. After my Nirvāṇa (涅槃 [nie pan]), the Right Dharma (正法 [zheng fa]) will abide in the world for a thousand years, and the Semblance Dharma (像法 [xiang fa]) will abide for five hundred years. After my Nirvāṇa (涅槃 [nie pan]), if there are sentient beings who offer relics with precious treasures and music, and even bow and circumambulate once, with clasped hands praise, and scatter a single flower, by these causes and conditions, according to their aspirations, they will not regress from the three vehicles.

[0211b23] “ ‘shì zūn! wǒ yǐ sān mèi lì gù, shě dì wǔ fēn suǒ dé shòu mìng ér bān niè pán, wǒ yú shì shí, zì fēn qí shēn rú bàn tíng lì zi, wèi lián mǐn zhòng shēng gù, qiú bān niè pán. bān niè pán hòu, suǒ yǒu zhèng fǎ zhù shì qiān suì, xiàng fǎ zhù shì mǎn wǔ bǎi suì. wǒ niè pán hòu, ruò yǒu zhòng shēng, yǐ zhēn bǎo,, jì lè gōng yǎng shě lì, nǎi zhì lǐ bài,, yòu rào yī zā, hé zhǎng chēng tàn,, yī jīng huá sàn, yǐ shì yīn yuán suí qí zhì yuàn, yú sān chéng zhōng gè bù tuì zhuǎn.

[0211b23] " 'shi zun! wo yi san mei li gu, she di wu fen suo de shou ming er ban nie pan, wo yu shi shi, zi fen qi shen ru ban ting li zi, wei lian min zhong sheng gu, qiu ban nie pan. ban nie pan hou, suo you zheng fa zhu shi qian sui, xiang fa zhu shi man wu bai sui. wo nie pan hou, ruo you zhong sheng, yi zhen bao,, ji le gong yang she li, nai zhi li bai,, you rao yi za, he zhang cheng tan,, yi jing hua san, yi shi yin yuan sui qi zhi yuan, yu san cheng zhong ge bu tui zhuan.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0211c01] "'World-Honored One! After my Nirvāṇa (涅槃 [nie pan]), if there are sentient beings in my Dharma who can uphold even one precept as I have taught, and even recite one four-line verse for others, causing the listeners to rejoice, and make offerings to the Dharma teacher, even with one flower or one prostration, by these causes and conditions, according to their aspirations, they will not regress from the three vehicles, even until the Dharma torch is extinguished and the Dharma banner (法幢 [fa chuang]) falls. When the Right Dharma (正法 [zheng fa]) is extinguished, my relics will immediately sink into the earth, reaching the diamond ground. At that time, the Saha world (娑婆世界 [suo po shi jie]) will be empty of precious treasures. My relics will transform into wish-fulfilling lapis lazuli (琉璃 [liu li]) jewels, whose brilliant flames will emerge from the diamond ground and appear in the world, ascending to the Akaniṣṭha heaven (阿迦尼吒天 [a jia ni zha tian]), raining down various flowers: Maṇḍārava flowers (曼陀羅華 [man tuo luo hua]), Mahāmaṇḍārava flowers (摩訶曼陀羅華 [mo he man tuo luo hua]), Pāricchattaka flowers (波利質多華 [bo li zhi duo hua]), Mañjuṣaka flowers (曼殊沙華 [man shu sha hua]), Mahāmañjuṣaka flowers (摩訶曼殊沙華 [mo he man shu sha hua]), with pure light as large as a chariot wheel, with hundreds of petals, thousands of petals, or hundreds of thousands of petals, their light illuminating everywhere. There will also be a wonderful fragrance, perpetually blooming, never wearying those who behold it. Its brilliant flames will be immeasurable, and its subtle fragrance boundless, raining down purely such immeasurable flowers. As they rain, various subtle sounds will also emerge: the sound of Buddha (佛声 [fu sheng]), the sound of Dharma (法声 [fa sheng]), the sound of the Bhikṣu Saṅgha (比丘僧声 [bi qiu seng sheng]), the sound of the Three Refuges (三歸依声 [san gui yi sheng]), the sound of Upāsaka (優婆塞 [you po sai]) precepts, the sound of achieving the eight precepts, the sound of leaving home and the ten precepts, the sound of generosity (布施声 [bu shi sheng]), the sound of upholding precepts (持戒声 [chi jie sheng]), the sound of pure Brahmacarya (清淨梵行 [qing jing fan xing]) and great precepts, the sound of assisting various affairs, the sound of reciting scriptures, the sound of dhyāna (禪 [chan]) and contemplation, the sound of contemplating impurity (觀不淨声 [guan bu jing sheng]), the sound of mindfulness of in-and-out breath, the sound of neither thought nor non-thought, the sound of thought and non-thought, the sound of the consciousness realm, the sound of the emptiness realm, the sound of the eight stages of mastery, the sound of the ten all-pervading spheres, the sound of concentration and wisdom, the sound of emptiness, the sound of non-form, the sound of non-action, the sound of the twelve nidānas (十二因緣 [shi er yin yuan]), the sound of the complete Śrāvakayāna (声闻藏 [sheng wen cang]), the sound of studying the Pratyekabuddhayāna (緣覺 [yuan jue]), the sound of the complete Mahāyāna (大乘 [da cheng]) Six Pāramitās (六波羅蜜 [liu bo luo mi]). Such sounds will emanate from these flowers, and all devas (天 [tian]) of the form realm will hear them, recalling all the good roots they had planted in the past, immediately repenting of any unwholesome deeds. They will then descend to the Saha world (娑婆世界 [suo po shi jie]) and teach and transform countless sentient beings in the world, enabling them all to abide in the ten good deeds. Devas (天 [tian]) of the desire realm will also hear and receive them, and all their bonds of love, greed, joy, and the five desires, all mental factors, will become tranquil. They will recall all the good roots they had planted in the past, immediately repenting of any unwholesome deeds. They will then descend to the Saha world (娑婆世界 [suo po shi jie]) and teach and transform countless sentient beings in the world, enabling them all to abide in the ten good deeds.

[0211c01] “ ‘shì zūn! wǒ bān niè pán hòu, ruò yǒu zhòng shēng yú wǒ fǎ zhōng, nǎi zhì yī jiè, rú wǒ suǒ shuō néng jiān chí zhī, nǎi zhì dú sòng yī sì jù jì wèi tā rén shuō, lìng bǐ tīng zhě xīn shēng huān xǐ, gōng yǎng fǎ shī, nǎi zhì yī huá yī lǐ, yǐ shì yīn yuán, suí qí zhì yuàn yú sān chéng zhōng gè bù tuì zhuǎn, nǎi zhì fǎ jù miè,, fǎ chuáng dào. zhèng fǎ miè yǐ, wǒ zhī shě lì xún méi yú de zhì jīn gāng jì, ěr shí suō pó shì jiè kōng wú zhēn bǎo, wǒ zhī shě lì biàn wèi yì xiāng liú lí bǎo zhū, qí míng yàn shèng cóng jīn gāng jì chū yú shì jiān, shàng zhì ā jiā ní zhā tiān, yǔ zhǒng zhǒng huá màn tuó luó huá,, mó hē màn tuó luó huá,, bō lì zhì duō huá,, màn shū shā huá,, mó hē màn shū shā huá, yǒu jìng guāng míng dà rú chē lún, bǎi yè,, qiān yè, huò bǎi qiān yè, huò bǎi qiān huá, qí guāng biàn zhào. fù yǒu hǎo xiāng wēi miào cháng fū, guān zhě wú yàn. qí míng yàn shèng bù kě chēng jì, wēi miào zhī xiāng wú liàng wú biān, chún yǔ rú shì wú liàng zhū huá. dāng qí yǔ shí, fù chū zhǒng zhǒng wēi miào yīn shēng, fú shēng,, fǎ shēng,, bǐ qiū sēng shēng,, sān guī yī shēng,, yōu pó sāi jiè shēng,, chéng jiù bā jiè shēng,, chū jiā shí jiè shēng,, bù shī shēng,, chí jiè shēng,, qīng jìng fàn xíng jù dà jiè shēng,, zuǒ zhù zhòng shì shēng,, dú jīng shēng,, chán sī wéi shēng,, guān bù jìng shēng,, niàn chū rù xī shēng,, fēi xiǎng fēi fēi xiǎng shēng,, yǒu xiǎng wú xiǎng shēng,, shí chù shēng,, kōng chù shēng,, bā shèng chù shēng,, shí yī qiè rù shēng,, dìng huì shēng,, kōng shēng,, wú xiāng shēng,, wú zuò shēng,, shí èr yīn yuán shēng,, jù zú shēng wén cáng shēng,, xué yuán jué shēng,, jù zú dà chéng liù bō luó mì shēng, yú qí huá zhōng chū rú shì děng shēng, sè jiè zhū tiān jiē xī wén zhī, běn xī suǒ zuò zhū shàn gēn běn, gè zì yì niàn, suǒ yǒu bù shàn xún zì huǐ zé, jí biàn lái xià suō pó shì jiè, jiào huà shì jiān wú liàng zhòng shēng, xī lìng dé zhù yú shí shàn zhōng. yù jiè zhū tiān yì dé wén shòu, suǒ yǒu ài jié tān xǐ wǔ yù, zhū xīn shù fǎ xī dé jì jìng, běn xī suǒ zuò zhū shàn gēn běn, gè zì yì niàn, suǒ yǒu bù shàn xún zì huǐ zé, jí biàn lái xià suō pó shì jiè, jiào huà shì jiān wú liàng zhòng shēng, xī lìng dé zhù yú shí shàn zhōng.

[0211c01] " 'shi zun! wo ban nie pan hou, ruo you zhong sheng yu wo fa zhong, nai zhi yi jie, ru wo suo shuo neng jian chi zhi, nai zhi du song yi si ju ji wei ta ren shuo, ling bi ting zhe xin sheng huan xi, gong yang fa shi, nai zhi yi hua yi li, yi shi yin yuan, sui qi zhi yuan yu san cheng zhong ge bu tui zhuan, nai zhi fa ju mie,, fa chuang dao. zheng fa mie yi, wo zhi she li xun mei yu de zhi jin gang ji, er shi suo po shi jie kong wu zhen bao, wo zhi she li bian wei yi xiang liu li bao zhu, qi ming yan sheng cong jin gang ji chu yu shi jian, shang zhi a jia ni zha tian, yu zhong zhong hua man tuo luo hua,, mo he man tuo luo hua,, bo li zhi duo hua,, man shu sha hua,, mo he man shu sha hua, you jing guang ming da ru che lun, bai ye,, qian ye, huo bai qian ye, huo bai qian hua, qi guang bian zhao. fu you hao xiang wei miao chang fu, guan zhe wu yan. qi ming yan sheng bu ke cheng ji, wei miao zhi xiang wu liang wu bian, chun yu ru shi wu liang zhu hua. dang qi yu shi, fu chu zhong zhong wei miao yin sheng, fu sheng,, fa sheng,, bi qiu seng sheng,, san gui yi sheng,, you po sai jie sheng,, cheng jiu ba jie sheng,, chu jia shi jie sheng,, bu shi sheng,, chi jie sheng,, qing jing fan xing ju da jie sheng,, zuo zhu zhong shi sheng,, du jing sheng,, chan si wei sheng,, guan bu jing sheng,, nian chu ru xi sheng,, fei xiang fei fei xiang sheng,, you xiang wu xiang sheng,, shi chu sheng,, kong chu sheng,, ba sheng chu sheng,, shi yi qie ru sheng,, ding hui sheng,, kong sheng,, wu xiang sheng,, wu zuo sheng,, shi er yin yuan sheng,, ju zu sheng wen cang sheng,, xue yuan jue sheng,, ju zu da cheng liu bo luo mi sheng, yu qi hua zhong chu ru shi deng sheng, se jie zhu tian jie xi wen zhi, ben xi suo zuo zhu shan gen ben, ge zi yi nian, suo you bu shan xun zi hui ze, ji bian lai xia suo po shi jie, jiao hua shi jian wu liang zhong sheng, xi ling de zhu yu shi shan zhong. yu jie zhu tian yi de wen shou, suo you ai jie tan xi wu yu, zhu xin shu fa xi de ji jing, ben xi suo zuo zhu shan gen ben, ge zi yi nian, suo you bu shan xun zi hui ze, ji bian lai xia suo po shi jie, jiao hua shi jian wu liang zhong sheng, xi ling de zhu yu shi shan zhong.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0212a02] "'World-Honored One! Such flowers in the sky will also transform into various precious treasures: gold (金 [jin]), silver (銀 [yin]), mani (摩尼 [mo ni]), pearls (真珠 [zhen zhu]), lapis lazuli (琉璃 [liu li]), conch shells (珂 [ke]), jade (璧玉 [bi yu]), true gems (真寶 [zhen bao]), false gems (偽寶 [wei bao]), agate (馬瑙 [ma nao]), coral (珊瑚 [shan hu]), heavenly crowns (天冠 [tian guan]), and jeweled ornaments, raining down and filling the entire Saha world (娑婆世界 [suo po shi jie]). At that time, the people will be joyful, free from strife (鬪諍 [dou zheng]), hunger (飢餓 [ji e]), disease (疾病 [ji bing]), foreign enemies (他方怨賊 [ta fang yuan zei]), evil speech (惡口 [e kou]), and all poisons, all will be extinguished and attain tranquility. At that time, the world will have such joy. If there are sentient beings who see these precious treasures, whether they touch or use them, they will not regress from the three vehicles. These precious treasures will bring such benefits. After bringing benefits, they will return to the earth, to their original abode at the diamond ground.

[0212a02] “ ‘shì zūn! rú shì zhū huá yú xū kōng zhōng, fù dāng huà zuò zhǒng zhǒng zhēn bǎo, jīn yín,, mó ní,, zhēn zhū,, liú lí,, kē bèi,, bì yù,, zhēn bǎo,, wěi bǎo,, mǎ nǎo,, shān hú,, tiān guān,, bǎo shì, rú yǔ ér xià, yī qiè biàn mǎn suō pó shì jiè. ěr shí, rén mín qí xīn hé yuè, wú zhū dòu zhèng,, jī è,, jí bìng, tā fāng yuàn zéi,, è kǒu zhū dú, yī qiè xiāo miè jiē dé jì jìng. ěr shí, shì jiè yǒu rú shì lè, ruò yǒu zhòng shēng jiàn zhū zhēn bǎo, ruò chù ruò yòng, yú sān chéng zhōng wú yǒu tuì zhuǎn. shì zhū zhēn bǎo zuò shì lì yì, zuò lì yì yǐ, hái méi yú de, zhì běn zhù chù jīn gāng jì shàng.

[0212a02] " 'shi zun! ru shi zhu hua yu xu kong zhong, fu dang hua zuo zhong zhong zhen bao, jin yin,, mo ni,, zhen zhu,, liu li,, ke bei,, bi yu,, zhen bao,, wei bao,, ma nao,, shan hu,, tian guan,, bao shi, ru yu er xia, yi qie bian man suo po shi jie. er shi, ren min qi xin he yue, wu zhu dou zheng,, ji e,, ji bing, ta fang yuan zei,, e kou zhu du, yi qie xiao mie jie de ji jing. er shi, shi jie you ru shi le, ruo you zhong sheng jian zhu zhen bao, ruo chu ruo yong, yu san cheng zhong wu you tui zhuan. shi zhu zhen bao zuo shi li yi, zuo li yi yi, hai mei yu de, zhi ben zhu chu jin gang ji shang.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0212a10] "'World-Honored One! When the kalpa of warfare (兵劫 [bing jie]) arises in the Saha world (娑婆世界 [suo po shi jie]), my relics will again transform into dark blue lapis lazuli (紺琉璃 [gan liu li]) jewels, emerging from the earth and ascending to the Akaniṣṭha heaven (阿迦尼吒天 [a jia ni zha tian]), raining down various flowers: Maṇḍārava flowers (曼陀羅華 [man tuo luo hua]), Mahāmaṇḍārava flowers (摩訶曼陀羅華 [mo he man tuo luo hua]), Pāricchattaka flowers (波利質多華 [bo li zhi duo hua]), and so on, until they return to the earth, to their original abode at the diamond ground, just like before. World-Honored One! The kalpas of warfare, hunger, and pestilence will also be like this.

[0212a10] “ ‘shì zūn! suō pó shì jiè bīng jié qǐ shí, wǒ shēn shě lì fù dāng huà zuò gàn liú lí zhū cóng de ér chū, shàng zhì ā jiā ní zhā tiān, yǔ zhǒng zhǒng huá, màn tuó luó huá,, mó hē màn tuó luó huá,, bō lì zhì duō huá, nǎi zhì hái méi yú de, zhì běn zhù chù jīn gāng jì, yì fù rú shì. shì zūn! rú dāo bīng jié, jī è jí yì, yì fù rú shì.

[0212a10] " 'shi zun! suo po shi jie bing jie qi shi, wo shen she li fu dang hua zuo gan liu li zhu cong de er chu, shang zhi a jia ni zha tian, yu zhong zhong hua, man tuo luo hua,, mo he man tuo luo hua,, bo li zhi duo hua, nai zhi hai mei yu de, zhi ben zhu chu jin gang ji, yi fu ru shi. shi zun! ru dao bing jie, ji e ji yi, yi fu ru shi.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0212a16] "'World-Honored One! In this Great Eon (大賢劫 [da xian jie]), after my Nirvāṇa (涅槃 [nie pan]), these relics will perform such Buddha-deeds (佛事 [fu shi]), subduing countless sentient beings, enabling them to attain non-retrogression in the three vehicles. In this way, over kalpas (大劫 [da jie]) equal to the number of dust particles in five Buddha worlds, they will subdue countless sentient beings, enabling them to attain non-retrogression in the three vehicles.

[0212a16] “ ‘shì zūn! rú shì dà xián jié zhōng, wǒ bān niè pán hòu, shì zhū shě lì zuò rú shì fú shì, diào fú wú liàng wú biān zhòng shēng, yú sān chéng zhōng dé bù tuì zhuǎn, rú shì dāng yú wǔ fú shì jiè wēi chén shù děng dà jié zhī zhōng, diào fú wú liàng wú biān zhòng shēng, lìng yú sān chéng dé bù tuì zhuǎn.

[0212a16] " 'shi zun! ru shi da xian jie zhong, wo ban nie pan hou, shi zhu she li zuo ru shi fu shi, diao fu wu liang wu bian zhong sheng, yu san cheng zhong de bu tui zhuan, ru shi dang yu wu fu shi jie wei chen shu deng da jie zhi zhong, diao fu wu liang wu bian zhong sheng, ling yu san cheng de bu tui zhuan.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0212a20] "'World-Honored One! After countless Asaṃkhyeya (阿僧祇 [a seng qi]) kalpas (劫 [jie]), like a thousand Ganges sands, in countless boundless Asaṃkhyeya (阿僧祇 [a seng qi]) other worlds in the ten directions, those who achieve Buddhahood (成佛出世 [cheng fu chu shi]) are all those whom I taught and inspired to first generate the Anuttara-samyak-sambodhi mind (阿耨多羅三藐三菩提心 [a nou duo luo san miao san pu ti xin]) and established in the Six Pāramitās (六波羅蜜 [liu bo luo mi]) when I was cultivating Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提 [a nou duo luo san miao san pu ti]).

[0212a20] “ ‘shì zūn! ruò hòu mǎn qiān héng shā děng ā sēng qí jié, yú shí fāng wú liàng wú biān ā sēng qí yú shì jiè, chéng fú chū shì zhě, xī shì wǒ xiū ā nòu duō luó sān miǎo sān pú tí shí, suǒ jiào huà chū fā ā nòu duō luó sān miǎo sān pú tí xīn, ān zhǐ lìng zhù liù bō luó mì zhě.

[0212a20] " 'shi zun! ruo hou man qian heng sha deng a seng qi jie, yu shi fang wu liang wu bian a seng qi yu shi jie, cheng fu chu shi zhe, xi shi wo xiu a nou duo luo san miao san pu ti shi, suo jiao hua chu fa a nou duo luo san miao san pu ti xin, an zhi ling zhu liu bo luo mi zhe.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0212a24] "'World-Honored One! After I achieved Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提 [a nou duo luo san miao san pu ti]), those whom I encouraged to generate the Anuttara-samyak-sambodhi mind (阿耨多羅三藐三菩提心 [a nou duo luo san miao san pu ti xin]) and established in the Six Pāramitās (六波羅蜜 [liu bo luo mi]), and those sentient beings transformed by the transformations of my relics after my Nirvāṇa (涅槃 [nie pan]) and inspired to generate the Anuttara-samyak-sambodhi mind (阿耨多羅三藐三菩提心 [a nou duo luo san miao san pu ti xin]), these sentient beings, after countless Asaṃkhyeya (阿僧祇 [a seng qi]) kalpas (劫 [jie]) like a thousand Ganges sands, will achieve Buddhahood (成佛出世 [cheng fu chu shi]) in countless boundless Asaṃkhyeya (阿僧祇 [a seng qi]) worlds in the ten directions. They will all praise my name and say: "In the distant past, there was an eon called Bhadra (賢 [xian]), and at the beginning of that eon, the Fourth World-Honored One was named so-and-so. That Buddha, the World-Honored One (彼佛世尊 [bi fu shi zun]), encouraged us to first generate the Anuttara-samyak-sambodhi mind (阿耨多羅三藐三菩提心 [a nou duo luo san miao san pu ti xin]). At that time, we had burned away our good minds, accumulated unwholesome roots, committed the five heinous crimes (五逆罪 [wu ni zui]), and even held wrong views. At that time, that Buddha (彼佛 [bi fu]) encouraged us to abide in the Six Pāramitās (六波羅蜜 [liu bo luo mi]), and because of this, we understood all Dhāraṇī gates (陀羅尼門 [tuo luo ni men]), turned the wheel of the True Dharma (正法 [zheng fa]), became free from the bonds of transmigration (生死縛 [sheng si fu]), enabled countless hundreds of thousands of sentient beings to abide in superior fruits, and enabled countless hundreds of thousands of sentient beings to abide in the heavens (天人 [tian ren]) and even the fruit of liberation." If there are sentient beings who seek the path to Bodhi (菩提道 [pu ti dao]) and hear my praise, they will each ask the Buddha (佛 [fu]): "What benefit did that Buddha, the World-Honored One (彼佛世尊 [bi fu shi zun]), see to achieve Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提 [a nou duo luo san miao san pu ti]) in that heavily defiled evil age of five defilements (重五濁惡世 [zhong wu zhuo e shi])?" These World-Honored Ones will then tell these good men and good women seeking the path to Bodhi (菩提道 [pu ti dao]) about the great compassion (大悲 [da bei]) I cultivated in the past, my initial generation of the Anuttara-samyak-sambodhi mind (阿耨多羅三藐三菩提心 [a nou duo luo san miao san pu ti xin]), the adornment of my world, and the original causes and conditions of my wondrous and excellent vows. Upon hearing this, these people will be astonished and exclaim that it is unprecedented. They will immediately make wonderful vows, generating great compassion (大悲心 [da bei xin]) for all sentient beings, just like me, and make this vow: "In such a heavily defiled world of five defilements (重五濁世 [zhong wu zhuo shi]), among sentient beings who commit the five heinous crimes (五逆罪 [wu ni zui]) and even achieve all unwholesome roots, I shall subdue them." These World-Honored Ones, seeing that these people have achieved great compassion (大悲 [da bei]) and made good vows in the age of five defilements, will bestow prophecies upon them according to their wishes.

[0212a24] “ ‘shì zūn! wǒ chéng ā nòu duō luó sān miǎo sān pú tí yǐ, suǒ kě quàn huà lìng fā ā nòu duō luó sān miǎo sān pú tí xīn, ān zhǐ lìng zhù liù bō luó mì, jí niè pán hòu shě lì biàn huà, suǒ huà zhòng shēng lìng fā ā nòu duō luó sān miǎo sān pú tí xīn zhě, shì zhū zhòng shēng guò qiān héng hé shā děng ā sēng qí jié, yú shí fāng wú liàng wú biān ā sēng qí shì jiè chéng fú chū shì, jiē dāng chēng wǒ míng zì ér shuō zàn tàn: “guò qù jiǔ yuǎn yǒu jié míng xián, chū rù jié shí, dì sì shì zūn míng yuē mǒu jiǎ, bǐ fú shì zūn quàn huà wǒ děng, chū fā ā nòu duō luó sān miǎo sān pú tí xīn. wǒ děng ěr shí shāo miè shàn xīn, jí bù shàn gēn, zuò wǔ nì zuì nǎi zhì xié jiàn, bǐ fú ěr shí quàn huà wǒ děng, lìng dé ān zhù liù bō luó mì, yīn shì jí dé jiě le yī qiè tuó luó ní mén, zhuǎn zhèng fǎ lún, lí shēng sǐ fù, lìng wú liàng wú biān bǎi qiān zhòng shēng, ān zhù shèng guǒ, fù lìng wú liàng bǎi qiān zhòng shēng, ān zhǐ tiān rén nǎi zhì jiě tuō guǒ.” ruò yǒu zhòng shēng qiú pú tí dào, wén zàn tàn wǒ yǐ, gè wèn yú fú: “bǐ fú shì zūn jiàn hé yì lì, yú zhòng wǔ zhuó è shì zhī zhōng, chéng ā nòu duō luó sān miǎo sān pú tí?” shì zhū shì zūn, jí biàn xiàng shì qiú pú tí dào shàn nán zi,, shàn nǚ rén, shuō wǒ wǎng xī suǒ chéng dà bēi, chū fā ā nòu duō luó sān miǎo sān pú tí xīn, zhuāng yán shì jiè jí miào shàn yuàn běn qǐ yīn yuán. shì rén wén yǐ, qí xīn jīng è tàn wèi céng yǒu, xún fā miào yuàn, yú zhū zhòng shēng shēng dà bēi xīn, rú wǒ wú yì, zuò shì yuàn yán: “qí yǒu rú shì zhòng wǔ zhuó shì, qí zhōng zhòng shēng zuò wǔ nì zuì, nǎi zhì chéng jiù zhū bù shàn gēn, wǒ dāng yú zhōng ér diào fú zhī.” bǐ zhū shì zūn, yǐ shì zhū rén chéng jiù dà bēi, yú wǔ zhuó shì fā zhū shàn yuàn, suí qí suǒ qiú ér yǔ shòu jì.

[0212a24] " 'shi zun! wo cheng a nou duo luo san miao san pu ti yi, suo ke quan hua ling fa a nou duo luo san miao san pu ti xin, an zhi ling zhu liu bo luo mi, ji nie pan hou she li bian hua, suo hua zhong sheng ling fa a nou duo luo san miao san pu ti xin zhe, shi zhu zhong sheng guo qian heng he sha deng a seng qi jie, yu shi fang wu liang wu bian a seng qi shi jie cheng fu chu shi, jie dang cheng wo ming zi er shuo zan tan: "guo qu jiu yuan you jie ming xian, chu ru jie shi, di si shi zun ming yue mou jia, bi fu shi zun quan hua wo deng, chu fa a nou duo luo san miao san pu ti xin. wo deng er shi shao mie shan xin, ji bu shan gen, zuo wu ni zui nai zhi xie jian, bi fu er shi quan hua wo deng, ling de an zhu liu bo luo mi, yin shi ji de jie le yi qie tuo luo ni men, zhuan zheng fa lun, li sheng si fu, ling wu liang wu bian bai qian zhong sheng, an zhu sheng guo, fu ling wu liang bai qian zhong sheng, an zhi tian ren nai zhi jie tuo guo." ruo you zhong sheng qiu pu ti dao, wen zan tan wo yi, ge wen yu fu: "bi fu shi zun jian he yi li, yu zhong wu zhuo e shi zhi zhong, cheng a nou duo luo san miao san pu ti?" shi zhu shi zun, ji bian xiang shi qiu pu ti dao shan nan zi,, shan nu ren, shuo wo wang xi suo cheng da bei, chu fa a nou duo luo san miao san pu ti xin, zhuang yan shi jie ji miao shan yuan ben qi yin yuan. shi ren wen yi, qi xin jing e tan wei ceng you, xun fa miao yuan, yu zhu zhong sheng sheng da bei xin, ru wo wu yi, zuo shi yuan yan: "qi you ru shi zhong wu zhuo shi, qi zhong zhong sheng zuo wu ni zui, nai zhi cheng jiu zhu bu shan gen, wo dang yu zhong er diao fu zhi." bi zhu shi zun, yi shi zhu ren cheng jiu da bei, yu wu zhuo shi fa zhu shan yuan, sui qi suo qiu er yu shou ji.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0212b21] "'World-Honored One! Those Buddhas, the World-Honored Ones (彼佛世尊 [bi fu shi zun]), will also expound to those who cultivate the Mahāyāna (大乘諸人 [da cheng zhu ren]) the original causes and conditions of my relics' transformations: "In the distant past, there was a Buddha, the World-Honored One, named so-and-so. After his Nirvāṇa (般涅槃 [ban nie pan]), kalpas of warfare, disease, and hunger arose, and we suffered various afflictions in those kalpas. That Buddha's relics performed various miraculous lion's play for our sake. Therefore, we generated the Anuttara-samyak-sambodhi mind (阿耨多羅三藐三菩提心 [a nou duo luo san miao san pu ti xin]), planted various good roots, diligently cultivated the Six Pāramitās (六波羅蜜 [liu bo luo mi]), as extensively described above."'"

[0212b21] “ ‘shì zūn! bǐ fú shì zūn, fù wèi xiū xué dà chéng zhū rén, shuō wǒ shě lì suǒ zuò biàn huà běn qǐ yīn yuán: “guò qù jiǔ yuǎn yǒu fú shì zūn hào zì mǒu jiǎ, bān niè pán hòu, dāo bīng jí bìng jī è jié qǐ, wǒ děng ěr shí yú qí jié zhōng shòu zhū kǔ nǎo, shì fú shě lì wèi wǒ děng gù, zuò zhǒng zhǒng shén zú shī zi yóu xì, shì gù wǒ děng jí dé fā ā nòu duō luó sān miǎo sān pú tí xīn, zhǒng zhū shàn gēn, jīng qín xiū jí yú liù bō luó mì, rú shàng guǎng shuō.” ’ ”

[0212b21] " 'shi zun! bi fu shi zun, fu wei xiu xue da cheng zhu ren, shuo wo she li suo zuo bian hua ben qi yin yuan: "guo qu jiu yuan you fu shi zun hao zi mou jia, ban nie pan hou, dao bing ji bing ji e jie qi, wo deng er shi yu qi jie zhong shou zhu ku nao, shi fu she li wei wo deng gu, zuo zhong zhong shen zu shi zi you xi, shi gu wo deng ji de fa a nou duo luo san miao san pu ti xin, zhong zhu shan gen, jing qin xiu ji yu liu bo luo mi, ru shang guang shuo." ' "

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0212b27] "{4} The Great Vows of Treasure Ocean Brahmin"

The Buddha (佛 [fu]) told Jìyì Bodhisattva (寂意菩薩 [ji yi pu sa]): "Good man! At that time, Treasure Ocean Brahmin (寶海梵志 [bao hai fan zhi]), in the presence of Treasure Store Buddha (寶藏佛 [bao cang fu]) and the assembly of devas (諸天大眾 [zhu tian da zhong]), humans, and non-humans, immediately achieved a great and immeasurable mind of compassion (大悲之心 [da bei zhi xin]). After making five hundred vows, he again spoke to the Buddha (佛 [fu]), saying: 'World-Honored One! If my vows are not fulfilled and I do not obtain my own benefit, then I will not appear as a Buddha (佛 [fu]) in the future Bhadrakalpa (賢劫 [xian jie]), in the heavily defiled evil age of five defilements (重五濁惡 [zhong wu zhuo e]), amidst mutual strife and contention, in the blind and ignorant latter age, without a teacher or guidance, fallen into various wrong views, in great darkness, committing the five heinous crimes (五逆惡 [wu ni e]) as mentioned above, and fulfilling my vows by performing Buddha-deeds (佛事 [fu shi]). I will now renounce the Bodhi mind (菩提之心 [pu ti zhi xin]) and will not wish to plant good roots in other Buddha lands. World-Honored One! With such single-mindedness, I do not wish to achieve Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提 [a nou duo luo san miao san pu ti]) through these good roots, nor do I wish to seek the Pratyekabuddhayāna (辟支佛乘 [pi zhi fu cheng]), nor do I wish to become a Śrāvakayāna (声闻乘 [sheng wen cheng]) practitioner, a heavenly king, or a human king, greedily indulging in the five desires and being born among devas (天人 [tian ren]). I do not seek to be a Gandharva (乾闥婆 [gan ta po]), Asura (阿修羅 [a xiu luo]), Garuḍa (迦樓羅 [jia lou luo]), Kinnara (緊那羅 [jin na luo]), Mahoraga (摩睺羅伽 [mo hou luo jia]), Yakṣa (夜叉 [ye cha]), Rākṣasa (羅剎 [luo sha]), or Dragon King (諸龍王等 [zhu long wang deng]). I do not seek such states with these good roots. World-Honored One! If I obtain great wealth, it is due to generosity as the cause. If I am born in heaven, it is due to upholding precepts as the cause. If I obtain great wisdom (大智 [da zhi]), it is due to extensive learning as the cause. If I sever afflictions (煩惱 [fan nao]), it is due to contemplation as the cause. As the Buddha (佛 [fu]) said: "Such matters are all for the benefit of meritorious individuals, who can obtain whatever they seek." World-Honored One! If my good roots are fulfilled and I attain my own benefit, then all my generosity (布施 [bu shi]), upholding precepts (持戒 [chi jie]), extensive learning, and contemplation shall be accomplished. All these retributions shall be for all sentient beings in hell. If there are sentient beings who fall into the Avīci Hell (阿鼻地獄 [a bi de yu]), by these good roots, I shall deliver them, enable them to be born among humans, hear the Buddha’s (佛 [fu]) teaching, immediately attain understanding, achieve Arhatship (阿羅漢 [a luo han]), and quickly enter Nirvāṇa (涅槃 [nie pan]). If the karmic retribution of these sentient beings is not exhausted, I shall renounce my lifespan and enter the Avīci Hell (阿鼻獄 [a bi yu]) to suffer on their behalf. I vow that my body be as numerous as the dust particles in one Buddha world, and each body be as large as Mount Sumeru (須彌山 [xu mi shan]). Each of these bodies shall experience all sufferings and joys as my present body experiences them. Each body shall endure various severe and evil sufferings, as numerous as the dust particles in one Buddha world. All sentient beings in the ten directions of Buddha worlds, as numerous as the dust particles in one Buddha world, who commit the five heinous crimes (五逆惡 [wu ni e]) and unwholesome karma (不善業 [bu shan ye]), and are about to fall into the Avīci Hell (阿鼻地獄 [a bi de yu]); or after kalpas (大劫 [da jie]) as numerous as the dust particles in one Buddha world, all sentient beings in the ten directions of Buddha worlds, as numerous as the dust particles, who commit the five heinous crimes (五逆惡 [wu ni e]) and unwholesome karma (不善業 [bu shan ye]), and are about to fall into the Avīci Hell (阿鼻地獄 [a bi de yu]) – I shall suffer all pains in the Avīci Hell (阿鼻地獄 [a bi de yu]) on behalf of all these sentient beings, so that they do not fall into hell, but encounter Buddhas (諸佛 [zhu fu]), receive the wondrous Dharma (妙法 [miao fa]), emerge from transmigration (生死 [sheng si]), and enter the city of Nirvāṇa (涅槃城 [nie pan cheng]). I must now suffer on behalf of these sentient beings and long remain in the Avīci Hell (阿鼻地獄 [a bi de yu]). Furthermore, all sentient beings in the ten directions, as numerous as the dust particles in one Buddha world, whose evil karma is complete and will surely receive retribution, falling into the hell of burning fire, such as the Avīci Hell (阿鼻地獄 [a bi de yu]), the hell of burning, the Mahāraurava Hell (摩訶盧獦地獄 [mo he lu ge de yu]), the hell of pressing, the hell of black ropes, the hell of imagination, and various animals, hungry ghosts (餓鬼 [e gui]), the poor, Yakṣas (夜叉 [ye cha]), Kumbhāṇḍas (拘槃 [ju pan]), Piśācas (茶毘 [cha pi]), Rākṣasas (舍遮 [she zhe]), Asuras (阿修羅 [a xiu luo]), Garuḍas (迦樓羅 [jia lou luo]), and so on, shall also be like this.

[0212b27] fú gào jì yì pú sà: “shàn nán zi! ěr shí, bǎo hǎi fàn zhì zài bǎo cáng fú suǒ, zhū tiān dà zhòng rén fēi rén qián, xún dé chéng jiù dà bēi zhī xīn guǎng dà wú liàng, zuò wǔ bǎi shì yuàn yǐ, fù bái fú yán: ‘shì zūn! ruò wǒ suǒ yuàn bù chéng bù dé jǐ lì zhě, wǒ zé bù yú wèi lái xián jié zhòng wǔ zhuó è,, hù gòng dòu zhèng,, mò shì máng chī,, wú suǒ shī zī,, wú yǒu jiào jiè,, duò yú zhū jiàn,, dà hēi àn zhōng zuò wǔ nì è, rú shàng shuō zhōng chéng jiù suǒ yuàn, zuò yú fú shì. wǒ jīn zé shě pú tí zhī xīn, yì bù yuàn yú tā fāng fú tǔ zhí zhū shàn gēn. shì zūn! wǒ jīn rú shì zhuān xīn, bù yǐ shì shàn gēn chéng ā nòu duō luó sān miǎo sān pú tí, yì bù yuàn qiú pì zhī fú chéng, yì fù bù yuàn zuò shēng wén chéng,, tiān wáng,, rén wáng, tān lè wǔ yù shēng tiān rén zhōng, bù qiú gān tà pó,, ā xiū luó,, jiā lóu luó,, jǐn nà luó,, mó hóu luó jiā,, yè chā,, luó shā,, zhū lóng wáng děng, yǐ shì shàn gēn bù qiú rú shì zhū chù. shì zūn! ruò dé dà fù yǐ shī wèi yīn, ruò dé shēng tiān yǐ jiè wèi yīn, ruò dé dà zhì yǐ guǎng xué wèi yīn, ruò duàn fán nǎo yǐ sī wéi wèi yīn, rú fú yán yuē: “rú shì děng shì jiē shì jǐ lì gōng dé zhī rén, zé néng suí qí suǒ qiú jiē xī dé zhī.” shì zūn! ruò wǒ shàn gēn chéng jiù dé jǐ lì zhě, wǒ zhī suǒ yǒu bù shī chí jiè, duō wén sī wéi xī dāng chéng jiù, yǐ shì guǒ bào jiē wèi de yù yī qiè zhòng shēng, ruò yǒu zhòng shēng duò ā bí de yù, yǐ shì shàn gēn, dāng bá jì zhī, lìng shēng rén zhōng, wén fú shuō fǎ jí dé kāi jiě, chéng ā luó hàn sù rù niè pán. shì zhū zhòng shēng ruò yè bào wèi jǐn, wǒ dāng shě shòu, rù ā bí yù dài shòu kǔ nǎo. yuàn lìng wǒ shēn shù rú yī fú shì jiè wēi chén, yī yī shēn rú xū mí shān děng, shì yī yī shēn jué zhū kǔ lè, rú wǒ jīn shēn suǒ jué kǔ lè, yī yī shēn shòu rú yī fú shì jiè wēi chén shù děng, zhǒng zhǒng zhòng è kǔ nǎo zhī bào, rú jīn yī fú shì jiè wēi chén děng, shí fāng zhū fú shì jiè suǒ yǒu zhòng shēng, zuò wǔ nì è qǐ bù shàn yè, nǎi zhì dāng duò ā bí de yù, ruò hòu guò rú yī fú shì jiè wēi chén děng dà jié, shí fāng zhū fú shì jiè wēi chén shù děng suǒ yǒu zhòng shēng, zuò wǔ nì è qǐ bù shàn yè, dāng duò ā bí de yù zhě, wǒ dāng wèi shì yī qiè zhòng shēng, yú ā bí de yù dài shòu zhū kǔ, lìng bù duò de yù, zhí yù zhū fú zī shòu miào fǎ, chū yú shēng sǐ, rù niè pán chéng. wǒ jīn yào dāng dài shì zhòng shēng, jiǔ jiǔ cháng chù ā bí de yù. fù cì, rú yī fú shì jiè wēi chén shù děng, shí fāng shì jiè suǒ yǒu zhòng shēng è yè chéng jiù, dāng bì shòu guǒ, duò huǒ zhì de yù, rú ā bí de yù,, suǒ shuō zhì de yù,, mó hē lú gé de yù,, bī pò de yù,, hēi shéng de yù,, xiǎng de yù, jí zhǒng zhǒng chù shēng,, è guǐ,, pín qióng,, yè chā,, jū pán,, chá pí,, shě zhē,, ā xiū luó,, jiā lóu luó děng, jiē yì rú shì.

[0212b27] fu gao ji yi pu sa: "shan nan zi! er shi, bao hai fan zhi zai bao cang fu suo, zhu tian da zhong ren fei ren qian, xun de cheng jiu da bei zhi xin guang da wu liang, zuo wu bai shi yuan yi, fu bai fu yan: 'shi zun! ruo wo suo yuan bu cheng bu de ji li zhe, wo ze bu yu wei lai xian jie zhong wu zhuo e,, hu gong dou zheng,, mo shi mang chi,, wu suo shi zi,, wu you jiao jie,, duo yu zhu jian,, da hei an zhong zuo wu ni e, ru shang shuo zhong cheng jiu suo yuan, zuo yu fu shi. wo jin ze she pu ti zhi xin, yi bu yuan yu ta fang fu tu zhi zhu shan gen. shi zun! wo jin ru shi zhuan xin, bu yi shi shan gen cheng a nou duo luo san miao san pu ti, yi bu yuan qiu pi zhi fu cheng, yi fu bu yuan zuo sheng wen cheng,, tian wang,, ren wang, tan le wu yu sheng tian ren zhong, bu qiu gan ta po,, a xiu luo,, jia lou luo,, jin na luo,, mo hou luo jia,, ye cha,, luo sha,, zhu long wang deng, yi shi shan gen bu qiu ru shi zhu chu. shi zun! ruo de da fu yi shi wei yin, ruo de sheng tian yi jie wei yin, ruo de da zhi yi guang xue wei yin, ruo duan fan nao yi si wei wei yin, ru fu yan yue: "ru shi deng shi jie shi ji li gong de zhi ren, ze neng sui qi suo qiu jie xi de zhi." shi zun! ruo wo shan gen cheng jiu de ji li zhe, wo zhi suo you bu shi chi jie, duo wen si wei xi dang cheng jiu, yi shi guo bao jie wei de yu yi qie zhong sheng, ruo you zhong sheng duo a bi de yu, yi shi shan gen, dang ba ji zhi, ling sheng ren zhong, wen fu shuo fa ji de kai jie, cheng a luo han su ru nie pan. shi zhu zhong sheng ruo ye bao wei jin, wo dang she shou, ru a bi yu dai shou ku nao. yuan ling wo shen shu ru yi fu shi jie wei chen, yi yi shen ru xu mi shan deng, shi yi yi shen jue zhu ku le, ru wo jin shen suo jue ku le, yi yi shen shou ru yi fu shi jie wei chen shu deng, zhong zhong zhong e ku nao zhi bao, ru jin yi fu shi jie wei chen deng, shi fang zhu fu shi jie suo you zhong sheng, zuo wu ni e qi bu shan ye, nai zhi dang duo a bi de yu, ruo hou guo ru yi fu shi jie wei chen deng da jie, shi fang zhu fu shi jie wei chen shu deng suo you zhong sheng, zuo wu ni e qi bu shan ye, dang duo a bi de yu zhe, wo dang wei shi yi qie zhong sheng, yu a bi de yu dai shou zhu ku, ling bu duo de yu, zhi yu zhu fu zi shou miao fa, chu yu sheng si, ru nie pan cheng. wo jin yao dang dai shi zhong sheng, jiu jiu chang chu a bi de yu. fu ci, ru yi fu shi jie wei chen shu deng, shi fang shi jie suo you zhong sheng e ye cheng jiu, dang bi shou guo, duo huo zhi de yu, ru a bi de yu,, suo shuo zhi de yu,, mo he lu ge de yu,, bi po de yu,, hei sheng de yu,, xiang de yu, ji zhong zhong chu sheng,, e gui,, pin qiong,, ye cha,, ju pan,, cha pi,, she zhe,, a xiu luo,, jia lou luo deng, jie yi ru shi.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0213a10] "'World-Honored One! If there are sentient beings in the ten directions, as numerous as the dust particles in one Buddha world, who have completed evil karma and will surely receive retribution, being born among humans as deaf (聾 [long]), blind (盲 [mang]), mute (瘖瘂 [yin ya]), without hands (無手 [wu shou]), without feet (無脚 [wu jiao]), with confused minds and lost mindfulness, eating impure things, I shall also suffer such sins on behalf of these sentient beings, as described above. Furthermore, if there are sentient beings who fall into the Avīci Hell (阿鼻地獄 [a bi de yu]) and suffer various torments, I shall long suffer these torments on behalf of these sentient beings, just as sentient beings in transmigration suffer from aggregates (陰 [yin]), elements (界 [jie]), entrances (入 [ru]), animals, hungry ghosts (餓鬼 [e gui]), the poor, Yakṣas (夜叉 [ye cha]), Kumbhāṇḍas (拘辦 [ju ban]), Piśācas (茶毘 [cha pi]), Rākṣasas (舍遮 [she zhe]), Asuras (阿修羅 [a xiu luo]), Garuḍas (迦樓羅 [jia lou luo]), and so on, all shall be like this.

[0213a10] “ ‘shì zūn! ruò yǒu rú yī fú shì jiè wēi chén shù děng, shí fāng shì jiè, suǒ yǒu zhòng shēng, chéng jiù è yè, bì dāng shòu bào, shēng yú rén zhōng, lóng máng,, yīn yǎ,, wú shǒu,, wú jiǎo,, xīn luàn shī niàn,, shí dàn bù jìng, wǒ yì dāng dài rú shì zhòng shēng, shòu yú zhū zuì, rú shàng suǒ shuō. fù cì, ruò yǒu zhòng shēng duò ā bí de yù shòu zhū kǔ nǎo, wǒ dāng jiǔ jiǔ dài shì zhòng shēng shòu zhū kǔ nǎo, rú shēng sǐ zhòng shēng suǒ shòu yīn,, jiè,, zhū rù, chù shēng,, è guǐ,, pín qióng,, yè chā,, jū bàn,, chá pí,, shě zhē,, ā xiū luó,, jiā lóu luó děng, jiē yì rú shì.

[0213a10] " 'shi zun! ruo you ru yi fu shi jie wei chen shu deng, shi fang shi jie, suo you zhong sheng, cheng jiu e ye, bi dang shou bao, sheng yu ren zhong, long mang,, yin ya,, wu shou,, wu jiao,, xin luan shi nian,, shi dan bu jing, wo yi dang dai ru shi zhong sheng, shou yu zhu zui, ru shang suo shuo. fu ci, ruo you zhong sheng duo a bi de yu shou zhu ku nao, wo dang jiu jiu dai shi zhong sheng shou zhu ku nao, ru sheng si zhong sheng suo shou yin,, jie,, zhu ru, chu sheng,, e gui,, pin qiong,, ye cha,, ju ban,, cha pi,, she zhe,, a xiu luo,, jia lou luo deng, jie yi ru shi.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0213a18] "'World-Honored One! If my vows are fulfilled and I attain my own benefit, achieving Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提 [a nou duo luo san miao san pu ti]) as I have vowed, then all Buddhas (諸佛 [zhu fu]) presently expounding the Dharma for sentient beings in countless boundless Asaṃkhyeya (阿僧祇 [a seng qi]) worlds in the ten directions, everywhere, shall bear witness for me, and it shall also be known by these Buddhas (諸佛 [zhu fu]). World-Honored One! I humbly request that you now bestow upon me the prophecy of Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提 [a nou duo luo san miao san pu ti]), that in the Bhadrakalpa (賢劫 [xian jie]), when human life expectancy is one hundred and twenty years, I shall achieve Buddhahood (成佛出世 [cheng fu chu shi]) as a Tathāgata (如來 [ru lai]), Arhat (應供 [ying gong]), Perfectly Enlightened One (正遍知 [zheng bian zhi]), and so on, even a Teacher of gods and humans (天人師 [tian ren shi]), Buddha (佛 [fu]), World-Honored One (世尊 [shi zun]). World-Honored One! If I can certainly accomplish such Buddha-deeds (佛事 [fu shi]) as I have vowed, may this great assembly, and all devas (天 [tian]), nāgas (龍 [long]), asuras (阿修羅 [a xiu luo]), etc., whether on earth or in the sky, except for the Tathāgata (如來 [ru lai]), all others shall weep and shed tears, and all shall prostrate themselves before me, praising with their heads bowed: "Excellent! Excellent! Your great compassion (大悲 [da bei]) is unsurpassed! You have attained profound mindfulness, generating such profound compassion for all sentient beings, and making firm vows. What you have done now is not taught by others. With single-minded great compassion (大悲 [da bei]), you protect all, embracing those who commit the five heinous crimes (五逆 [wu ni]) and all unwholesome deeds. We now know all your good vows. When you first generated the Anuttara-samyak-sambodhi mind (阿耨多羅三藐三菩提心 [a nou duo luo san miao san pu ti xin]), you were already a great medicine for sentient beings, a refuge, a protector, a dwelling, making this vow to enable sentient beings to attain liberation. Now that your vows have yielded benefit, the Tathāgata (如來 [ru lai]) bestows upon you the prophecy of Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提記 [a nou duo luo san miao san pu ti ji])."'"

[0213a18] “ ‘shì zūn! ruò wǒ suǒ yuàn chéng jiù dǎi dé jǐ lì, chéng ā nòu duō luó sān miǎo sān pú tí, rú shàng suǒ yuàn zhě, shí fāng wú liàng wú biān ā sēng qí shì jiè, zài zài chù chù xiàn zài zhū fú, wèi zhòng shēng shuō fǎ, xī dāng wèi wǒ zuò zhèng, yì shì zhū fú zhī suǒ zhī jiàn. shì zūn! wéi yuàn jīn zhě yǔ wǒ ā nòu duō luó sān miǎo sān pú tí jì, yú xián jié zhōng, rén shòu bǎi èr shí suì shí, chéng fú chū shì, rú lái,, yīng gōng,, zhèng biàn zhī, nǎi zhì tiān rén shī,, fú,, shì zūn. shì zūn! ruò wǒ bì néng chéng jiù rú shì fú shì, rú wǒ yuàn zhě, lìng cǐ dà zhòng, jí zhū tiān lóng,, ā xiū luó děng, ruò chù de xū kōng, wéi chú rú lái, qí yú yī qiè jiē dāng tì qì, xī yú wǒ qián, tóu miàn zuò lǐ zàn yán: “shàn zāi! shàn zāi! dà bēi chéng jiù wú néng jí yě. dé niàn shén shēn, wèi zhū zhòng shēng, shēng shì shēn bēi, fā jiān gù shì yuàn. rǔ jīn suǒ zuò bù yóu tā jiào, yǐ zhuān xīn dà bēi fù hù yī qiè, shè qǔ wǔ nì zhū bù shàn rén. rǔ zhī shàn yuàn wǒ jīn xī zhī, rǔ chū fā ā nòu duō luó sān miǎo sān pú tí xīn shí, yǐ wèi zhòng shēng zuò dà liáng yào, wèi zuò guī yī yōng hù shě zhái, wèi lìng zhòng shēng dé jiě tuō gù, zuò shì shì yuàn. rǔ jīn suǒ yuàn dé jǐ lì zhě, rú lái wèi rǔ shòu ā nòu duō luó sān miǎo sān pú tí jì.” ’

[0213a18] " 'shi zun! ruo wo suo yuan cheng jiu dai de ji li, cheng a nou duo luo san miao san pu ti, ru shang suo yuan zhe, shi fang wu liang wu bian a seng qi shi jie, zai zai chu chu xian zai zhu fu, wei zhong sheng shuo fa, xi dang wei wo zuo zheng, yi shi zhu fu zhi suo zhi jian. shi zun! wei yuan jin zhe yu wo a nou duo luo san miao san pu ti ji, yu xian jie zhong, ren shou bai er shi sui shi, cheng fu chu shi, ru lai,, ying gong,, zheng bian zhi, nai zhi tian ren shi,, fu,, shi zun. shi zun! ruo wo bi neng cheng jiu ru shi fu shi, ru wo yuan zhe, ling ci da zhong, ji zhu tian long,, a xiu luo deng, ruo chu de xu kong, wei chu ru lai, qi yu yi qie jie dang ti qi, xi yu wo qian, tou mian zuo li zan yan: "shan zai! shan zai! da bei cheng jiu wu neng ji ye. de nian shen shen, wei zhu zhong sheng, sheng shi shen bei, fa jian gu shi yuan. ru jin suo zuo bu you ta jiao, yi zhuan xin da bei fu hu yi qie, she qu wu ni zhu bu shan ren. ru zhi shan yuan wo jin xi zhi, ru chu fa a nou duo luo san miao san pu ti xin shi, yi wei zhong sheng zuo da liang yao, wei zuo gui yi yong hu she zhai, wei ling zhong sheng de jie tuo gu, zuo shi shi yuan. ru jin suo yuan de ji li zhe, ru lai wei ru shou a nou duo luo san miao san pu ti ji." '

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0213b07] "{5} Praises from the Assembly"

"'Having said this, at that time, the Universal Wheel-Turning King (轉輪聖王 [zhuan lun sheng wang]) Immeasurable Purity immediately rose from his seat, weeping and shedding tears. He clasped his hands together, faced the Brahmin (梵志 [fan zhi]), prostrated his head in reverence, and spoke in verse:

"Your present vows, firm and profound,
You renounce your own happiness, for all sentient beings,
You generate great compassion (大悲心 [da bei xin]), manifest for us,
The true nature of all dharmas (諸法 [zhu fa]), the subtle and supreme marks."

[0213b07] “ ‘shuō shì yǔ yǐ, shí zhuǎn lún shèng wáng wú liàng qīng jìng, xún cóng zuò qǐ bēi qì lèi chū, chā shǒu hé zhǎng, xiàng shì fàn zhì, tóu miàn jìng lǐ, ér shuō jì yán:

“ ‘rǔ jīn suǒ yuàn,　　jiān gù shén shēn,
　　fàng shě jǐ lè,　　wèi zhū zhòng shēng,
　　qǐ dà bēi xīn,　　wèi wǒ děng xiàn,
　　zhū fǎ zhēn shí,　　miào shèng zhī xiāng.’

[0213b07] " 'shuo shi yu yi, shi zhuan lun sheng wang wu liang qing jing, xun cong zuo qi bei qi lei chu, cha shou he zhang, xiang shi fan zhi, tou mian jing li, er shuo ji yan:

" 'ru jin suo yuan, jian gu shen shen,
fang she ji le, wei zhu zhong sheng,
qi da bei xin, wei wo deng xian,
zhu fa zhen shi, miao sheng zhi xiang.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0213b14] At that time, Avalokiteśvara Bodhisattva (觀世音菩薩 [guan shi yin pu sa]) praised him in verse:

"Sentient beings are deeply attached, but you are unattached,
You have long attained mastery over superior and inferior faculties,
Thus you can grant according to the roots and vows of sentient beings,
In the future, you will attain the Dhāraṇī Wisdom Treasury (陀羅尼智藏 [tuo luo ni zhi cang])."

[0213b14] “ěr shí, guān shì yīn pú sà shuō jì zàn yán:

“ ‘zhòng shēng duō suǒ zhe,　　rǔ jīn wú suǒ zhe,
　　yú shàng xià zhū gēn,　　jiǔ yǐ dé zì zài,
　　gù néng suí zhòng shēng,　　gēn yuàn jù zú yǔ,
　　wèi lái shì dāng dé,　　tuó luó ní zhì cáng.’

[0213b14] "er shi, guan shi yin pu sa shuo ji zan yan:

" 'zhong sheng duo suo zhe, ru jin wu suo zhe,
yu shang xia zhu gen, jiu yi de zi zai,
gu neng sui zhong sheng, gen yuan ju zu yu,
wei lai shi dang de, tuo luo ni zhi cang.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0213b19] At that time, Mahāsthāmaprāpta Bodhisattva (得大勢菩薩 [de da shi pu sa]) praised him in verse:

"Countless billions of sentient beings, gathered for goodness,
Seeing your great compassion (大悲 [da bei]), all weep,
Your ascetic practices (苦行 [ku xing]) are unprecedented."

[0213b19] “ěr shí, dé dà shì pú sà shuō jì zàn yán:

“ ‘wú liàng yì zhòng shēng,　　wèi shàn gù jí jù,
　　jiàn zhī rǔ dà bēi,　　yī qiè jiē tí qì,
　　suǒ zuò zhū kǔ xíng,　　xī lái wèi céng yǒu.’

[0213b19] "er shi, de da shi pu sa shuo ji zan yan:

" 'wu liang yi zhong sheng, wei shan gu ji ju,
jian zhi ru da bei, yi qie jie ti qi,
suo zuo zhu ku xing, xi lai wei ceng you.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0213b23] At that time, Mañjuśrī Bodhisattva (文殊師利菩薩 [wen shu shi li pu sa]) again praised him in verse:

"Diligence (精進 [jing jin]) and Samādhi (三昧 [san mei]), so firm and stable,
Subtle and supreme wisdom (智慧 [zhi hui]), skillfully distinguishing,
If one offers flowers and incense to you,
You are worthy to receive them today."

[0213b23] “ěr shí, wén shū shī lì pú sà fù shuō jì zàn yán:

“ ‘jīng jìn sān mèi,　　shén jiān láo gù,
　　miào shèng zhì huì,　　shàn néng fēn bié,
　　ruò yǐ huá xiāng,　　gōng yǎng rǔ zhě,
　　rǔ yú jīn rì,　　zé néng kān shòu.’

[0213b23] "er shi, wen shu shi li pu sa fu shuo ji zan yan:

" 'jing jin san mei, shen jian lao gu,
miao sheng zhi hui, shan neng fen bie,
ruo yi hua xiang, gong yang ru zhe,
ru yu jin ri, ze neng kan shou.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0213b28] At that time, Sky Seal Bodhisattva (虛空印菩薩 [xu kong yin pu sa]) again praised him in verse:

"You have achieved great compassion (大悲 [da bei]) for sentient beings,
Renounced wealth and practiced generosity (布施 [bu shi]), in this defiled evil age,
Adorned with marks, subtle and supreme,
You are the controller and teacher for devas (天人 [tian ren])."

[0213b28] “ěr shí, xū kōng yìn pú sà fù shuō jì zàn yán:

“ ‘rǔ wèi zhòng shēng,　　chéng jiù dà bēi,
　　shě cái bù shī,　　yú zhuó è shì,
　　yán chí zhū xiāng,　　wēi miào dì yī,
　　wèi zhū tiān rén,　　zuò diào yù shī.’

[0213b28] "er shi, xu kong yin pu sa fu shuo ji zan yan:

" 'ru wei zhong sheng, cheng jiu da bei,
she cai bu shi, yu zhuo e shi,
yan chi zhu xiang, wei miao di yi,
wei zhu tian ren, zuo diao yu shi.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0213c04] At that time, Vajra Wisdom Light Bodhisattva (金剛智慧光明菩薩 [jin gang zhi hui guang ming pu sa]) again praised him in verse:

"Your great compassionate heart (大悲心 [da bei xin]) is vast like the sky,
Desiring to be a kin to sentient beings, thus manifesting the practice of Bodhi."

[0213c04] “ěr shí, jīn gāng zhì huì guāng míng pú sà fù shuō jì zàn yán:

“ ‘rǔ jīn dà bēi xīn,　　guǎng dà rú xū kōng,
　　yù wèi zhòng shēng qīn,　　gù xiàn xíng pú tí.’

[0213c04] "er shi, jin gang zhi hui guang ming pu sa fu shuo ji zan yan:

" 'ru jin da bei xin, guang da ru xu kong,
yu wei zhong sheng qin, gu xian xing pu ti.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0213c07] At that time, Sky Sun Bodhisattva (虛空日菩薩 [xu kong ri pu sa]) again praised him in verse:

"The great compassionate merits (大悲功德 [da bei gong de]) you have achieved,
Excellent wisdom (智慧 [zhi hui]), skillful in distinguishing Dharma marks,
Except for the Buddha, the World-Honored One (佛世尊 [fu shi zun]), none can match."

[0213c07] “ěr shí, xū kōng rì pú sà fù shuō jì zàn yán:

“ ‘rǔ suǒ chéng jiù,　　dà bēi gōng dé,
　　shèng miào zhì huì,　　shàn bié fǎ xiāng,
　　chú fú shì zūn,　　yú wú néng jí.’

[0213c07] "er shi, xu kong ri pu sa fu shuo ji zan yan:

" 'ru suo cheng jiu, da bei gong de,
sheng miao zhi hui, shan bie fa xiang,
chu fu shi zun, yu wu neng ji.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0213c11] At that time, Lion Fragrance Bodhisattva (師子香菩薩 [shi zi xiang pu sa]) again praised him in verse:

"In the future, in the Bhadrakalpa (賢劫 [xian jie]),
In a place of many afflictions (煩惱 [fan nao]), you will attain great renown,
And enable countless sentient beings,
To cut off sufferings and attain wondrous liberation."

[0213c11] “ěr shí, shī zi xiāng pú sà fù shuō jì zàn yán:

“ ‘rǔ wèi lái shì,　　yú xián jié zhōng,
　　duō fán nǎo chù,　　dé dà míng chēng,
　　fù lìng wú liàng,　　zhū zhòng shēng děng,
　　duàn chú kǔ nǎo,　　dé miào jiě tuō.’

[0213c11] "er shi, shi zi xiang pu sa fu shuo ji zan yan:

" 'ru wei lai shi, yu xian jie zhong,
duo fan nao chu, de da ming cheng,
fu ling wu liang, zhu zhong sheng deng,
duan chu ku nao, de miao jie tuo.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0213c16] At that time, Samantabhadra Bodhisattva (普賢菩薩 [pu xian pu sa]) again praised him in verse:

"All sentient beings, diligently cultivate,
Hungry in transmigration (生死 [sheng si]), traversing the mountain of wrong views (邪見山 [xie jian shan]),
Devouring each other, without a good heart,
You, with great compassion (大悲 [da bei]), are able to embrace them."

[0213c16] “ěr shí, pǔ xián pú sà fù shuō jì zàn yán:

“ ‘yī qiè zhòng shēng,　　qín xīn xiū jí,
　　shēng sǐ jī è,　　shè xié jiàn shān,
　　hù xiāng shí dàn,　　wú yǒu shàn xīn,
　　rǔ yǐ dà bēi,　　gù néng shè qǔ.’

[0213c16] "er shi, pu xian pu sa fu shuo ji zan yan:

" 'yi qie zhong sheng, qin xin xiu ji,
sheng si ji e, she xie jian shan,
hu xiang shi dan, wu you shan xin,
ru yi da bei, gu neng she qu.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0213c21] At that time, Akṣobhya Bodhisattva (阿閦菩薩 [a chu pu sa]) again praised him in verse:

"Burning away good minds, exclusively committing evil deeds,
Fallen into great ignorance, in utter darkness,
No way to escape, from the mud of afflictions (煩惱淤泥 [fan nao yu ni]),
You have already embraced such sentient beings."

[0213c21] “ěr shí, ā chù pú sà fù shuō jì zàn yán:

“ ‘shāo miè shàn xīn,　　zhuān zuò nì è,
　　duò dà wú míng,　　hēi àn zhī zhōng,
　　wú yóu dé chū,　　fán nǎo yū ní,
　　rǔ yǐ shè qǔ,　　rú shì zhòng shēng.’

[0213c21] "er shi, a chu pu sa fu shuo ji zan yan:

" 'shao mie shan xin, zhuan zuo ni e,
duo da wu ming, hei an zhi zhong,
wu you de chu, fan nao yu ni,
ru yi she qu, ru shi zhong sheng.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0213c26] At that time, Fragrant Hand Bodhisattva (香手菩薩 [xiang shou pu sa]) again praised him in verse:

"You truly see the future,
Full of many horrors, like looking in a mirror,
Within it, sentient beings destroy the True Dharma (正法 [zheng fa]),
And utterly burn away all good minds."

[0213c26] “ěr shí, xiāng shǒu pú sà fù shuō jì zàn yán:

“ ‘rǔ jīn shěn jiàn,　　wèi lái zhī shì,
　　duō zhū kǒng bù,　　rú guān jìng xiàng,
　　qí zhōng zhòng shēng,　　huǐ huài zhèng fǎ,
　　jiē xī shāo miè,　　yī qiè shàn xīn.’

[0213c26] "er shi, xiang shou pu sa fu shuo ji zan yan:

" 'ru jin shen jian, wei lai zhi shi,
duo zhu kong bu, ru guan jing xiang,
qi zhong zhong sheng, hui huai zheng fa,
jie xi shao mie, yi qie shan xin.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0214a02] At that time, Jewel Mark Bodhisattva (寶相菩薩 [bao xiang pu sa]) again praised him in verse:

"You now purely adorn your mind,
With wisdom (智慧 [zhi hui]), upholding precepts (持戒 [chi jie]),
Samādhi (三昧 [san mei]), and loving-kindness and compassion (慈悲 [ci bei]),
Thus you can embrace, those who burn away good dharmas,
And slander the saints, such sentient beings."

[0214a02] “ěr shí, bǎo xiāng pú sà fù shuō jì zàn yán:

“ ‘rǔ jīn chún yǐ,　　zhì huì chí jiè,
　　sān mèi cí bēi,　　zhuāng yán qí xīn,
　　gù néng shè qǔ,　　shāo miè shàn fǎ,
　　fěi bàng shèng rén,　　rú shì zhòng shēng.’

[0214a02] "er shi, bao xiang pu sa fu shuo ji zan yan:

" 'ru jin chun yi, zhi hui chi jie,
san mei ci bei, zhuang yan qi xin,
gu neng she qu, shao mie shan fa,
fei bang sheng ren, ru shi zhong sheng.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0214a07] At that time, Fearless Adornment Bodhisattva (離恐怖莊嚴菩薩 [li kong bu zhuang yan pu sa]) again praised him in verse:

"The countless ascetic practices (苦行 [ku xing]) you now cultivate,
Are all for embracing, future sentient beings,
Who burn away good minds, and rely on wrong views (邪見 [xie jian])."

[0214a07] “ěr shí, lí kǒng bù zhuāng yán pú sà fù shuō jì zàn yán:

“ ‘rǔ jīn suǒ xiū,　　wú liàng kǔ xíng,
　　jiē wèi shè qǔ,　　dāng lái zhòng shēng,
　　shāo miè shàn xīn,　　yī xié jiàn zhě.’

[0214a07] "er shi, li kong bu zhuang yan pu sa fu shuo ji zan yan:

" 'ru jin suo xiu, wu liang ku xing,
jie wei she qu, dang lai zhong sheng,
shao mie shan xin, yi xie jian zhe.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0214a11] At that time, Flower Hand Bodhisattva (華手菩薩 [hua shou pu sa]) again praised him in verse:

"Your great compassion (大悲 [da bei]), wisdom (智慧 [zhi hui]), and diligence (精進 [jing jin]),
In this great assembly, none can match,
Therefore you embrace, all minds of wrong views (邪見 [xie jian]),
Those afflicted by old age, sickness, and death."

[0214a11] “ěr shí, huá shǒu pú sà fù shuō jì zàn yán:

“ ‘rǔ jīn dà bēi,　　zhì huì jīng jìn,
　　yú cǐ dà zhòng,　　wú néng jí zhě,
　　shì gù shè qǔ,　　xié jiàn zhū xīn,
　　wèi lǎo bìng sǐ,　　zhī suǒ bī zhě.’

[0214a11] "er shi, hua shou pu sa fu shuo ji zan yan:

" 'ru jin da bei, zhi hui jing jin,
yu ci da zhong, wu neng ji zhe,
shi gu she qu, xie jian zhu xin,
wei lao bing si, zhi suo bi zhe.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0214a16] At that time, Wisdom Name Bodhisattva (智稱菩薩 [zhi cheng pu sa]) again praised him in verse:

"Countless sentient beings, afflicted with many illnesses,
Constantly blown by the evil winds of afflictions (煩惱 [fan nao]).
You now, with the water of great wisdom (大智慧水 [da zhi hui shui]),
Extinguish all Māras, breaking their power."

[0214a16] “ěr shí, zhì chēng pú sà fù shuō jì zàn yán:

“ ‘wú liàng zhòng shēng,　　duō zhū bìng kǔ,
　　cháng wèi fán nǎo,　　è fēng suǒ chuī.
　　rǔ jīn néng yǐ,　　dà zhì huì shuǐ,
　　xiāo miè zhū mó,　　pò qí lì shì.’

[0214a16] "er shi, zhi cheng pu sa fu shuo ji zan yan:

" 'wu liang zhong sheng, duo zhu bing ku,
chang wei fan nao, e feng suo chui.
ru jin neng yi, da zhi hui shui,
xiao mie zhu mo, po qi li shi.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0214a21] At that time, Earth Seal Bodhisattva (地印菩薩 [de yin pu sa]) again praised him in verse:

"You have now attained, firm diligence (堅固精進 [jian gu jing jin]),
Able to exhaust afflictions (煩惱 [fan nao]), and attain liberation,
Our aspirations are meager, we cannot match this."

[0214a21] “ěr shí, de yìn pú sà fù shuō jì zàn yán:

“ ‘rǔ jīn yǐ dé,　　jiān gù jīng jìn,
　　néng jǐn fán nǎo,　　ér dé jiě tuō,
　　wǒ děng zhì báo,　　bù néng jí shì.’

[0214a21] "er shi, de yin pu sa fu shuo ji zan yan:

" 'ru jin yi de, jian gu jing jin,
neng jin fan nao, er de jie tuo,
wo deng zhi bao, bu neng ji shi.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0214a25] At that time, Moon Flower Bodhisattva (月華菩薩 [yue hua pu sa]) again praised him in verse:

"Firmly cultivating, diligence (精進 [jing jin]) and intention,
Relying on merits (功德 [gong de]), generating a compassionate heart;
Therefore in future lives, you can, for sentient beings,
Cut off the bonds of the three existences, in the three realms."

[0214a25] “ěr shí, yuè huá pú sà fù shuō jì zàn yán:

“ ‘jiān gù xiū xí,　　jīng jìn yòng yì,
　　yī zhǐ gōng dé,　　shēng lián mǐn xīn；
　　shì gù lái shì,　　néng wèi zhòng shēng,
　　duàn yú sān shì,　　sān yǒu jié fù.’

[0214a25] "er shi, yue hua pu sa fu shuo ji zan yan:

" 'jian gu xiu xi, jing jin yong yi,
yi zhi gong de, sheng lian min xin;
shi gu lai shi, neng wei zhong sheng,
duan yu san shi, san you jie fu.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0214b01] At that time, Immaculate Moon Bodhisattva (無垢月菩薩 [wu gou yue pu sa]) again praised him in verse:

"The path that Bodhisattvas (菩薩 [pu sa]) walk, great compassion (大悲 [da bei]) is supreme,
What is said is not established on form, therefore I prostrate myself."

[0214b01] “ěr shí, wú gòu yuè pú sà fù shuō jì zàn yán:

“ ‘pú sà suǒ xíng dào,　　dà bēi wèi zuì shàng,
　　suǒ shuō fēi xiāng lì,　　shì gù wǒ jī shǒu.’

[0214b01] "er shi, wu gou yue pu sa fu shuo ji zan yan:

" 'pu sa suo xing dao, da bei wei zui shang,
suo shuo fei xiang li, shi gu wo ji shou.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0214b04] At that time, Power-Holding Bodhisattva (持力菩薩 [chi li pu sa]) again praised him in verse:

"In the evil age of five defilements (五濁惡世 [wu zhuo e shi]), with many diseases of affliction (煩惱病 [fan nao bing]),
You, relying on Bodhi (菩提 [pu ti]), make firm vows,
For all sentient beings, to cut off the roots of affliction (煩惱根 [fan nao gen])."

[0214b04] “ěr shí, chí lì pú sà fù shuō jì zàn yán:

“ ‘wǔ zhuó è shì,　　duō fán nǎo bìng,
　　rǔ yī pú tí,　　fā jiān gù yuàn,
　　wèi zhū zhòng shēng,　　duàn fán nǎo gēn.’

[0214b04] "er shi, chi li pu sa fu shuo ji zan yan:

" 'wu zhuo e shi, duo fan nao bing,
ru yi pu ti, fa jian gu yuan,
wei zhu zhong sheng, duan fan nao gen.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0214b08] At that time, Fire Garland Bodhisattva (火鬘菩薩 [huo man pu sa]) again praised him in verse:

"Your wisdom (智慧 [zhi hui]), is like a treasure house,
The vows you make, are pure and undefiled,
What you cultivate, unsurpassed Bodhi (菩提 [pu ti]),
Is solely for sentient beings, to be a great physician king."

[0214b08] “ěr shí, huǒ mán pú sà fù shuō jì zàn yán:

“ ‘rǔ zhī zhì huì,　　yóu rú bǎo cáng,
　　suǒ fā shì yuàn,　　qīng jìng wú gòu,
　　suǒ kě xiū xíng,　　wú shàng pú tí,
　　dàn wèi zhòng shēng,　　zuò dà yī wáng.’

[0214b08] "er shi, huo man pu sa fu shuo ji zan yan:

" 'ru zhi zhi hui, you ru bao cang,
suo fa shi yuan, qing jing wu gou,
suo ke xiu xing, wu shang pu ti,
dan wei zhong sheng, zuo da yi wang.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0214b13] At that time, Manifest Power Bodhisattva (現力菩薩 [xian li pu sa]), weeping and shedding tears, prostrated himself before the Brahmin (梵志 [fan zhi]), clasped his hands together, and praised him in verse:

"You now, with this great torch of wisdom (大智慧炬 [da zhi hui ju]),
For all sentient beings, cut off the disease of affliction (煩惱病 [fan nao bing]),
Also for the poor, and needy sentient beings,
Eliminate all, countless sufferings."

[0214b13] “ěr shí, xiàn lì pú sà bēi qì tì lèi, zài fàn zhì qián, tóu miàn zuò lǐ, hé zhǎng chā shǒu, shuō jì zàn yán:

“ ‘rǔ jīn yǐ cǐ,　　dà zhì huì jù,
　　wèi zhū zhòng shēng,　　duàn fán nǎo bìng,
　　yì wèi pín qióng,　　qióng fá zhòng shēng,
　　duàn chú yī qiè,　　wú liàng zhū kǔ.’

[0214b13] "er shi, xian li pu sa bei qi ti lei, zai fan zhi qian, tou mian zuo li, he zhang cha shou, shuo ji zan yan:

" 'ru jin yi ci, da zhi hui ju,
wei zhu zhong sheng, duan fan nao bing,
yi wei pin qiong, qiong fa zhong sheng,
duan chu yi qie, wu liang zhu ku.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0214b19] "Good man!" the Buddha (佛 [fu]) said to Jìyì Bodhisattva (寂意菩薩 [ji yi pu sa]), "At that time, all the great assembly, devas (天 [tian]), dragons (龍 [long]), ghosts (鬼神 [gui shen]), Gandharvas (乾闥婆 [gan ta po]), humans, and non-humans, prostrated themselves before the Brahmin (梵志 [fan zhi]). Having prostrated, they stood up, clasped their hands in reverence, and praised him with various methods of praise."

[0214b19] “shàn nán zi! ěr shí, yī qiè dà zhòng,, tiān lóng,, guǐ shén,, gān tà pó,, rén jí fēi rén, zài fàn zhì qián, tóu miàn zuò lǐ, lǐ yǐ qǐ lì, hé zhǎng gōng jìng, yǐ zhǒng zhǒng zàn fǎ ér zàn tàn zhī.”

[0214b19] "shan nan zi! er shi, yi qie da zhong,, tian long,, gui shen,, gan ta po,, ren ji fei ren, zai fan zhi qian, tou mian zuo li, li yi qi li, he zhang gong jing, yi zhong zhong zan fa er zan tan zhi."

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0214b22] "{6} Universal Recognition and Prophecy"

The Buddha (佛 [fu]) told Jìyì Bodhisattva (寂意菩薩 [ji yi pu sa]): "Good man! At that time, Treasure Ocean Brahmin (寶海梵志 [bao hai fan zhi]) knelt on his right knee before the Tathāgata (如來 [ru lai]). At that moment, the great earth quaked in six ways, and all Buddha worlds (諸佛世界 [zhu fu shi jie]) in the ten directions, as numerous as dust particles in one Buddha world, also quaked in six ways. A great light permeated the world, raining down various flowers: Maṇḍārava flowers (曼陀羅華 [man tuo luo hua]), Mahāmaṇḍārava flowers (摩訶曼陀羅華 [mo he man tuo luo hua]), Pāricchattaka flowers (波利質多華 [bo li zhi duo hua]), Mañjuṣaka flowers (曼殊沙華 [man shu sha hua]), Mahāmañjuṣaka flowers (摩訶曼 [mo he man]ju沙華 [sha hua]), and even countless lights permeated the ten directions, in pure and impure worlds as numerous as dust particles in one Buddha world, everywhere, the Buddhas (諸佛 [zhu fu]) presently expound the True Dharma (正法 [zheng fa]) for sentient beings. In each of these Buddha's (佛 [fu]) places, there were Bodhisattvas (菩薩 [pu sa]) sitting and listening to the Dharma. These Bodhisattvas (菩薩 [pu sa]) saw the great earth quake in six ways, radiating great light, and raining down various flowers. Seeing this, they approached the Buddha (佛 [fu]) and asked: 'World-Honored One! What is the cause and condition for this great earth to quake in six ways, radiate great light, and rain down various flowers?'

[0214b22] fú gào jì yì pú sà: “shàn nán zi! ěr shí, bǎo hǎi fàn zhì yú rú lái qián yòu xī zhe de, shì shí dà de liù zhǒng zhèn dòng, yī qiè shí fāng rú yī fú shì jiè wēi chén shù děng zhū fú shì jiè, yì liù zhǒng zhèn dòng, yǒu dà guāng míng biàn zhào shì jiān, yǔ zhǒng zhǒng huá: màn tuó luó huá,, mó hē màn tuó luó huá,, bō lì zhì duō huá,, màn shū shā huá,, mó hē màn shū shā huá, nǎi zhì yǒu wú liàng guāng míng biàn zhào shí fāng, rú yī fú shì jiè wēi chén děng ruò jìng bù jìng zhū shì jiè zhōng, zài zài chù chù xiàn zài zhū fú, wèi zhū zhòng shēng shuō yú zhèng fǎ, shì zhū fú suǒ, gè yǒu pú sà zuò ér tīng fǎ, shì zhū pú sà jiàn cǐ dà de liù zhǒng zhèn dòng, fàng dà guāng míng, yǔ zhǒng zhǒng huá, jiàn shì shì yǐ, qián bái fú yán: ‘shì zūn! hé yīn yuán gù ér cǐ dà de liù zhǒng zhèn dòng, yǒu dà guāng míng, yǔ zhǒng zhǒng huá?’

[0214b22] fu gao ji yi pu sa: "shan nan zi! er shi, bao hai fan zhi yu ru lai qian you xi zhe de, shi shi da de liu zhong zhen dong, yi qie shi fang ru yi fu shi jie wei chen shu deng zhu fu shi jie, yi liu zhong zhen dong, you da guang ming bian zhao shi jian, yu zhong zhong hua: man tuo luo hua,, mo he man tuo luo hua,, bo li zhi duo hua,, man shu sha hua,, mo he man shu sha hua, nai zhi you wu liang guang ming bian zhao shi fang, ru yi fu shi jie wei chen deng ruo jing bu jing zhu shi jie zhong, zai zai chu chu xian zai zhu fu, wei zhu zhong sheng shuo yu zheng fa, shi zhu fu suo, ge you pu sa zuo er ting fa, shi zhu pu sa jian ci da de liu zhong zhen dong, fang da guang ming, yu zhong zhong hua, jian shi shi yi, qian bai fu yan: 'shi zun! he yin yuan gu er ci da de liu zhong zhen dong, you da guang ming, yu zhong zhong hua?'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0214c04] At that time, in the East, at a distance of one Ganges sand's worth of Buddha worlds (恒河沙等 [heng he sha deng]), there was a Buddha world (佛世界 [fu shi jie]) called Selection of Treasures. In it, there was a Buddha (佛 [fu]) named Jewel Moon Tathāgata (寶月如來 [bao yue ru lai]), Arhat (應 [ying]), Perfectly Enlightened One (正遍知 [zheng bian zhi]), Endowed with Knowledge and Conduct (明行足 [ming xing zu]), Well-Gone (善逝 [shan shi]), Knower of the World (世間解 [shi jian jie]), Unsurpassed One (无上士 [wu shang shi]), Tamer of Men (調御丈夫 [diao yu zhang fu]), Teacher of gods and humans (天人師 [tian ren shi]), Buddha (佛 [fu]), World-Honored One (世尊 [shi zun]), who is now present, surrounded by countless boundless Asaṃkhyeya (阿僧祇 [a seng qi]) great Bodhisattvas (諸大菩薩 [zhu da pu sa]), respectfully expounding the Mahāyāna Dharma (大乘法 [da cheng fa]). There were two Bodhisattvas (菩薩 [pu sa]), one named Jewel Mark (寶相 [bao xiang]) and the other Moon Mark (月相 [yue xiang]). They clasped their hands respectfully towards Jewel Moon Buddha (寶月佛 [bao yue fu]) and said to the Buddha (佛 [fu]): 'World-Honored One! What is the cause and condition for the sixfold earthquake, the great light, and the raining down of various flowers?' At that time, that Buddha (彼佛 [bi fu]) told the two Bodhisattvas (菩薩 [pu sa]): 'Good men! In the West, at a distance of one Ganges sand's worth, there is a world called Saṃtira (刪提嵐 [shan ti lan]). There is a Buddha (佛 [fu]), the World-Honored One, named Treasure Store Tathāgata (寶藏如來 [bao cang ru lai]), and so on, even Buddha (佛 [fu]), World-Honored One (世尊 [shi zun]), who is now present, along with countless boundless Bodhisattvas (諸菩薩 [zhu pu sa]), bestowing the prophecy of Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提記 [a nou duo luo san miao san pu ti ji]), speaking about various lands, revealing the adornment of all Buddha worlds (諸佛世界 [zhu fu shi jie]), the excellent vows, samādhi (三昧 [san mei]) states, and dhāraṇī (陀羅尼 [tuo luo ni]) gates, and other such sūtras. In that great assembly, there is a great compassionate Bodhisattva-mahāsattva (大悲菩薩摩訶薩 [da bei pu sa mo he sa]) who has made this vow: "I shall now imbue my heart with great compassion (大悲 [da bei]), bestow the prophecy of Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提記 [a nou duo luo san miao san pu ti ji]), and manifest excellent vows for the sake of Bodhisattva-mahāsattvas (菩薩摩訶薩 [pu sa mo he sa])." Therefore, he first caused countless boundless Bodhisattvas (諸菩薩 [zhu pu sa]) to generate great vows, acquiring various adorned worlds and subduing sentient beings. The great compassion (大悲 [da bei]) achieved by this Bodhisattva (菩薩 [pu sa]) is unsurpassed in all great assemblies. In the age of five defilements (五濁世 [wu zhuo shi]), he subdues the evil and those with many afflictions (煩惱 [fan nao]), embracing all those who commit the five heinous crimes (五逆之人 [wu ni zhi ren]), and even those who have accumulated all unwholesome roots and burned away their good minds. That great assembly of devas (天龍 [tian long]), ghosts (鬼神 [gui shen]), humans, and non-humans, who do not make offerings to the Buddha (佛 [fu]), all make offerings to the ultimate great compassionate Bodhisattva (大悲菩薩 [da bei pu sa]). Having prostrated with their heads bowed, they stand up, respectfully clasp their hands, and praise him in verse. At that time, the great compassionate Bodhisattva (大悲菩薩 [da bei pu sa]) was before the Buddha (佛 [fu]), kneeling on his right knee, listening to the Buddha (佛 [fu]) bestow the prophecy. That Buddha, the World-Honored One (彼佛世尊 [bi fu shi zun]), then smiled, and by this cause and condition, the earth of all worlds in the ten directions, as numerous as dust particles in one Buddha world, quaked in six ways, radiating great light, and raining down various flowers, awakening all Bodhisattvas (諸菩薩 [zhu pu sa]) and also manifesting the Bodhisattva path (菩薩道 [pu sa dao]). That Buddha, the World-Honored One (彼佛世尊 [bi fu shi zun]), caused all Bodhisattvas (諸菩薩 [zhu pu sa]) in the ten directions, as numerous as dust particles in one Buddha world, to gather together. For these great Bodhisattvas (諸大菩薩 [zhu da pu sa]), he expounded various samādhi (三昧 [san mei]) and dhāraṇī (陀羅尼 [tuo luo ni]) gates, and fearless Dharma gates. Therefore, that Buddha (彼佛 [bi fu]) manifested such various transformations.'

[0214c04] “ěr shí, dōng fāng qù cǐ yī héng hé shā děng, yǒu fú shì jiè míng xuǎn zé zhēn bǎo, shì zhōng yǒu fú hào bǎo yuè rú lái,, yīng,, zhèng biàn zhī,, míng xíng zú,, shàn shì,, shì jiān jiě,, wú shàng shì,, diào yù zhàng fū,, tiān rén shī,, fú,, shì zūn, jīn xiàn zài yǔ wú liàng wú biān ā sēng qí děng zhū dà pú sà, gōng jìng wéi rào shuō dà chéng fǎ. yǒu èr pú sà, yī míng bǎo xiāng, èr míng yuè xiāng, xiàng bǎo yuè fú, hé zhǎng gōng jìng ér bái fú yán: ‘shì zūn! hé yīn yuán gù, liù zhǒng zhèn dòng, yǒu dà guāng míng, yǔ zhǒng zhǒng huá?’ ěr shí, bǐ fú gào èr pú sà: ‘shàn nán zi! xī fāng qù cǐ rú yī héng hé shā děng, bǐ yǒu shì jiè míng shān tí lán, yǒu fú shì zūn hào yuē bǎo cáng rú lái, nǎi zhì fú shì zūn, jīn xiàn zài yǔ wú liàng wú biān zhū pú sà děng, shòu ā nòu duō luó sān miǎo sān pú tí jì, shuō zhū guó tǔ, kāi shì zhū fú suǒ yǒu shì jiè zhuāng yán shàn yuàn sān mèi jìng jiè tuó luó ní mén rú shì děng jīng. bǐ dà huì zhōng yǒu yī dà bēi pú sà mó hē sà, zuò rú shì yuàn: “wǒ jīn dāng yǐ dà bēi xūn xīn, shòu ā nòu duō luó sān miǎo sān pú tí jì, wèi zhū pú sà mó hē sà gù shì xiàn shàn yuàn.” shì yǐ xiān lìng wú liàng wú biān zhū pú sà děng fā dà shì yuàn, qǔ yú zhǒng zhǒng zhuāng yán shì jiè diào fú zhòng shēng, shì pú sà suǒ chéng dà bēi, yú zhū dà zhòng wú néng jí zhě, yú wǔ zhuó shì diào fú bì è duō fán nǎo zhě, shè qǔ yī qiè wǔ nì zhī rén, nǎi zhì jí jù zhū bù shàn gēn, shāo miè shàn xīn, bǐ zhū dà zhòng tiān lóng,, guǐ shén,, rén jí fēi rén, bù gōng yǎng fú, xī gòng gōng yǎng, zuì hòu chéng jiù dà bēi pú sà. tóu miàn lǐ yǐ, qǐ lì, gōng jìng hé zhǎng shuō jì zàn tàn. shì shí dà bēi pú sà zài yú fú qián, yòu xī zhe de tīng fú shòu jì, bǐ fú shì zūn jí biàn wēi xiào, yǐ shì yīn yuán lìng cǐ shí fāng rú yī fú shā wēi chén shù děng zhū shì jiè de, liù zhǒng zhèn dòng, fàng dà guāng míng, yǔ zhǒng zhǒng huá, xīng wù yī qiè zhū pú sà děng, yì fù shì xiàn zhū pú sà dào. bǐ fú shì zūn xī lìng shí fāng rú yī fú shā wēi chén shù děng zhū pú sà jiē gòng jí huì, wèi rú shì děng zhū dà pú sà, shuō zhū sān mèi tuó luó ní mén,, wú wèi fǎ mén, shì gù bǐ fú shì xiàn rú shì zhǒng zhǒng biàn huà.’

[0214c04] "er shi, dong fang qu ci yi heng he sha deng, you fu shi jie ming xuan ze zhen bao, shi zhong you fu hao bao yue ru lai,, ying,, zheng bian zhi,, ming xing zu,, shan shi,, shi jian jie,, wu shang shi,, diao yu zhang fu,, tian ren shi,, fu,, shi zun, jin xian zai yu wu liang wu bian a seng qi deng zhu da pu sa, gong jing wei rao shuo da cheng fa. you er pu sa, yi ming bao xiang, er ming yue xiang, xiang bao yue fu, he zhang gong jing er bai fu yan: 'shi zun! he yin yuan gu, liu zhong zhen dong, you da guang ming, yu zhong zhong hua?' er shi, bi fu gao er pu sa: 'shan nan zi! xi fang qu ci ru yi heng he sha deng, bi you shi jie ming shan ti lan, you fu shi zun hao yue bao cang ru lai, nai zhi fu shi zun, jin xian zai yu wu liang wu bian zhu pu sa deng, shou a nou duo luo san miao san pu ti ji, shuo zhu guo tu, kai shi zhu fu suo you shi jie zhuang yan shan yuan san mei jing jie tuo luo ni men ru shi deng jing. bi da hui zhong you yi da bei pu sa mo he sa, zuo ru shi yuan: "wo jin dang yi da bei xun xin, shou a nou duo luo san miao san pu ti ji, wei zhu pu sa mo he sa gu shi xian shan yuan." shi yi xian ling wu liang wu bian zhu pu sa deng fa da shi yuan, qu yu zhong zhong zhuang yan shi jie diao fu zhong sheng, shi pu sa suo cheng da bei, yu zhu da zhong wu neng ji zhe, yu wu zhuo shi diao fu bi e duo fan nao zhe, she qu yi qie wu ni zhi ren, nai zhi ji ju zhu bu shan gen, shao mie shan xin, bi zhu da zhong tian long,, gui shen,, ren ji fei ren, bu gong yang fu, xi gong gong yang, zui hou cheng jiu da bei pu sa. tou mian li yi, qi li, gong jing he zhang shuo ji zan tan. shi shi da bei pu sa zai yu fu qian, you xi zhe de ting fu shou ji, bi fu shi zun ji bian wei xiao, yi shi yin yuan ling ci shi fang ru yi fu sha wei chen shu deng zhu shi jie de, liu zhong zhen dong, fang da guang ming, yu zhong zhong hua, xing wu yi qie zhu pu sa deng, yi fu shi xian zhu pu sa dao. bi fu shi zun xi ling shi fang ru yi fu sha wei chen shu deng zhu pu sa jie gong ji hui, wei ru shi deng zhu da pu sa, shuo zhu san mei tuo luo ni men,, wu wei fa men, shi gu bi fu shi xian ru shi zhong zhong bian hua.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0215a07] "Good man! At that time, the two Bodhisattvas (菩薩 [pu sa]), upon hearing this, immediately said to the Buddha (佛 [fu]): 'World-Honored One! How long has it been since this great compassionate Bodhisattva (大悲菩薩 [da bei pu sa]) first generated the Bodhi mind? How long has he practiced the Bodhisattva path (菩薩道 [pu sa dao])? When will he subdue and embrace in the evil age of five defilements (五濁惡世 [wu zhuo e shi]) those with heavy afflictions (煩惱 [fan nao]), who mutually strive and contend, who commit many five heinous crimes (五逆 [wu ni]), and who have achieved all unwholesome roots and burned away their good minds, such sentient beings?' At that time, that Buddha (彼佛 [bi fu]) told the two Bodhisattvas (菩薩 [pu sa]): 'Good men! This great compassionate Bodhisattva (大悲菩薩 [da bei pu sa]) has just now generated the Anuttara-samyak-sambodhi mind (阿耨多羅三藐三菩提心 [a nou duo luo san miao san pu ti xin]). Good men! You may now go to see Treasure Store Buddha (寶藏佛 [bao cang fu]), respectfully make offerings, prostrate, and circumambulate, listening to the various samādhi (三昧 [san mei]) and dhāraṇī (陀羅尼 [tuo luo ni]) gates, and fearless Dharma gates, and other such sūtras, and also see the great compassionate Bodhisattva-mahāsattva (大悲菩薩摩訶薩 [da bei pu sa mo he sa]). Convey my words to him, saying: "Jewel Moon Tathāgata (寶月如來 [bao yue ru lai]) sends his regards and bestows this pure flower of moonlight as a token of faith to you. He also praises you, saying: 'Excellent! Excellent! Good man! You have just now generated your initial mind, and you have already been able to achieve such great compassion (大悲 [da bei])! You now have immeasurable fame, pervading all Buddha worlds (諸佛世界 [zhu fu shi jie]) in the ten directions, as numerous as dust particles in one Buddha world, all saying: The great compassionate Bodhisattva (大悲菩薩 [da bei pu sa]) has just now generated his initial mind and has already been able to achieve such great compassion (大悲 [da bei])! Therefore, good man! I now praise you, excellent! Excellent! Furthermore, good man! For the sake of future Bodhisattvas (諸菩薩 [zhu pu sa]), you have expounded this great compassion (大悲 [da bei]) and unceasing good vows, establishing the Dharma banner (法幢 [fa chuang]). Therefore, I praise you again, excellent! Excellent! Furthermore, good man! Your name will endure in future ages for Asaṃkhyeya (阿僧祇 [a seng qi]) kalpas (劫 [jie]) as numerous as dust particles in one Buddha world, teaching hundreds of thousands of billions of countless boundless Asaṃkhyeya (阿僧祇 [a seng qi]) sentient beings, establishing them in Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提 [a nou duo luo san miao san pu ti]), and enabling them to attain non-retrogression in Buddhahood (佛 [fu]). Some will generate good vows, or acquire pure lands, embracing sentient beings and subduing them according to their needs, and enabling them to receive the prophecy of Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提記 [a nou duo luo san miao san pu ti ji]) in the future. Such sentient beings, in future ages, after kalpas (劫 [jie]) as numerous as dust particles in one Buddha world, will achieve Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提 [a nou duo luo san miao san pu ti]) in countless Buddha worlds (諸佛世界 [zhu fu shi jie]) in the ten directions, as numerous as dust particles in one Buddha world, turn the wheel of the True Dharma (正法 [zheng fa]), and will again praise the great compassionate Bodhisattva (大悲菩薩 [da bei pu sa]). Therefore, I praise you with these three praises, excellent! Excellent!'"'

[0215a07] “shàn nán zi! shí èr pú sà wén shì shì yǐ, jí bái fú yán: ‘shì zūn! shì dà bēi pú sà fā xīn yǐ lái wèi jīng jǐ shí? xíng pú sà dào fù qí jǐ shí? hé shí dāng yú wǔ zhuó è shì, diào fú shè qǔ hòu zhòng fán nǎo,, hù gòng dòu zhèng,, duō zuò wǔ nì, chéng jiù yī qiè zhū bù shàn gēn, shāo miè shàn xīn, rú shì zhòng shēng?’ ěr shí, bǐ fú gào èr pú sà: ‘shàn nán zi! shì dà bēi pú sà, jīn rì chū fā ā nòu duō luó sān miǎo sān pú tí xīn. shàn nán zi! rǔ jīn kě wǎng jiàn bǎo cáng fú, gōng jìng,, gōng yǎng,, lǐ bài,, wéi rào, tīng shuō sān mèi tuó luó ní mén,, wú wèi fǎ mén rú shì děng jīng, bìng jiàn dà bēi pú sà mó hē sà, rǔ yǐ wǒ shēng zuò rú shì yán: “bǎo yuè rú lái zhì yì wèn xùn, yǐ cǐ yuè guāng jìng huá zuò xìn yǔ rǔ. yòu zàn rǔ yán: ‘shàn zāi! shàn zāi! shàn nán zi! rǔ chū fā xīn yǐ néng chéng jiù rú shì dà bēi, rǔ jīn yǐ yǒu wú liàng míng chēng, biàn mǎn shí fāng rú yī fú shā wēi chén shù děng zhū fú shì jiè, jiē yán dà bēi pú sà, rǔ chū fā xīn yǐ néng chéng jiù rú shì dà bēi. shì gù shàn nán zi! wǒ jīn zàn rǔ, shàn zāi! shàn zāi! fù cì, shàn nán zi! rǔ wèi dāng lái zhū pú sà děng, chéng jiù dà bēi gù, shuō shì dà bēi bù duàn shàn yuàn, shù lì fǎ chuáng, shì gù fù zàn, shàn zāi! shàn zāi! fù cì, shàn nán zi! rǔ zhī míng chēng wèi lái shì zhù, dāng rú yī fú shā wēi chén shù děng ā sēng qí jié, jiào bǎi qiān yì wú liàng wú biān ā sēng qí zhòng shēng, ān zhǐ lìng zhù ā nòu duō luó sān miǎo sān pú tí, zhì yú fú suǒ dé bù tuì zhuǎn, huò fā shàn yuàn, huò qǔ jìng tǔ, shè qǔ zhòng shēng suí ér diào fú, fù lìng wèi lái dé shòu ā nòu duō luó sān miǎo sān pú tí jì. rú shì zhòng shēng yú wèi lái shì, guò rú yī fú shā wēi chén shù jié, dāng yú shí fāng rú yī fú shā wēi chén shù jié, dāng yú shí fāng rú yī fú shā wēi chén shù děng zhū fú shì jiè dé chéng ā nòu duō luó sān miǎo sān pú tí, zhuǎn zhèng fǎ lún, fù dāng zàn tàn dà bēi pú sà. shì gù yǐ cǐ sān zàn tàn fǎ zàn tàn yú rǔ, shàn zāi! shàn zāi! ’ ” ’

[0215a07] "shan nan zi! shi er pu sa wen shi shi yi, ji bai fu yan: 'shi zun! shi da bei pu sa fa xin yi lai wei jing ji shi? xing pu sa dao fu qi ji shi? he shi dang yu wu zhuo e shi, diao fu she qu hou zhong fan nao,, hu gong dou zheng,, duo zuo wu ni, cheng jiu yi qie zhu bu shan gen, shao mie shan xin, ru shi zhong sheng?' er shi, bi fu gao er pu sa: 'shan nan zi! shi da bei pu sa, jin ri chu fa a nou duo luo san miao san pu ti xin. shan nan zi! ru jin ke wang jian bao cang fu, gong jing,, gong yang,, li bai,, wei rao, ting shuo san mei tuo luo ni men,, wu wei fa men ru shi deng jing, bing jian da bei pu sa mo he sa, ru yi wo sheng zuo ru shi yan: "bao yue ru lai zhi yi wen xun, yi ci yue guang jing hua zuo xin yu ru. you zan ru yan: 'shan zai! shan zai! shan nan zi! ru chu fa xin yi neng cheng jiu ru shi da bei, ru jin yi you wu liang ming cheng, bian man shi fang ru yi fu sha wei chen shu deng zhu fu shi jie, jie yan da bei pu sa, ru chu fa xin yi neng cheng jiu ru shi da bei. shi gu shan nan zi! wo jin zan ru, shan zai! shan zai! fu ci, shan nan zi! ru wei dang lai zhu pu sa deng, cheng jiu da bei gu, shuo shi da bei bu duan shan yuan, shu li fa chuang, shi gu fu zan, shan zai! shan zai! fu ci, shan nan zi! ru zhi ming cheng wei lai shi zhu, dang ru yi fu sha wei chen shu deng a seng qi jie, jiao bai qian yi wu liang wu bian a seng qi zhong sheng, an zhi ling zhu a nou duo luo san miao san pu ti, zhi yu fu suo de bu tui zhuan, huo fa shan yuan, huo qu jing tu, she qu zhong sheng sui er diao fu, fu ling wei lai de shou a nou duo luo san miao san pu ti ji. ru shi zhong sheng yu wei lai shi, guo ru yi fu sha wei chen shu jie, dang yu shi fang ru yi fu sha wei chen shu jie, dang yu shi fang ru yi fu sha wei chen shu deng zhu fu shi jie de cheng a nou duo luo san miao san pu ti, zhuan zheng fa lun, fu dang zan tan da bei pu sa. shi gu yi ci san zan tan fa zan tan yu ru, shan zai! shan zai! ' " '

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0215b06] "Good man! At that time, in that land, ninety-two billion Bodhisattva-mahāsattvas (菩薩摩訶薩 [pu sa mo he sa]), with one voice, said: 'World-Honored One! We wish to go to the Saṃtira realm (刪提嵐界 [shan ti lan jie]) to see Treasure Store Buddha (寶藏佛 [bao cang fu]), to prostrate, make offerings, respectfully circumambulate, and listen to the various samādhi (三昧 [san mei]) and dhāraṇī (陀羅尼 [tuo luo ni]) gates, fearless Dharma gates, and other such sūtras, and also to see the great compassionate Bodhisattva (大悲菩薩 [da bei pu sa]).' At that time, that Buddha (彼佛 [bi fu]) gave the two Bodhisattvas (菩薩 [pu sa]) the three praises and the pure flower of moonlight, and told them: 'You should know the time.'

[0215b06] “shàn nán zi! ěr shí, bǐ tǔ yǒu jiǔ shí èr yì zhū pú sà mó hē sà, yì kǒu tóng shēng zuò rú shì yán: ‘shì zūn! wǒ děng yù wǎng shān tí lán jiè, jiàn bǎo cáng fú, lǐ bài,, gōng yǎng,, gōng jìng,, wéi rào, tīng zhū sān mèi tuó luó ní mén,, wú wèi fǎ mén rú shì děng jīng, bìng yù jiàn yú dà bēi pú sà.’ ěr shí, bǐ fú yǐ cǐ sān zàn tàn fǎ jí yuè guāng jìng huá, yǔ èr pú sà ér gào zhī yuē: ‘yí zhī shì shí.’

[0215b06] "shan nan zi! er shi, bi tu you jiu shi er yi zhu pu sa mo he sa, yi kou tong sheng zuo ru shi yan: 'shi zun! wo deng yu wang shan ti lan jie, jian bao cang fu, li bai,, gong yang,, gong jing,, wei rao, ting zhu san mei tuo luo ni men,, wu wei fa men ru shi deng jing, bing yu jian yu da bei pu sa.' er shi, bi fu yi ci san zan tan fa ji yue guang jing hua, yu er pu sa er gao zhi yue: 'yi zhi shi shi.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0215b12] "At that time, Jewel Mark Bodhisattva (寶相菩薩 [bao xiang pu sa]) and Moon Mark Bodhisattva (月相菩薩 [yue xiang pu sa]), from that Buddha (彼佛 [bi fu]), took the pure flower of moonlight, and together with the ninety-two billion Bodhisattva-mahāsattvas (菩薩摩訶薩 [pu sa mo he sa]), they departed from that world, like flashes of lightning appearing and disappearing, and immediately arrived at Treasure Store Buddha's (寶藏佛 [bao cang fu]) place in the Jambūdvīpa garden (閻浮園 [yan fu yuan]) in the Saṃtira realm (刪提嵐剎 [shan ti lan sha]). Having arrived at the Buddha's (佛 [fu]) place, they prostrated themselves at his feet, and having made offerings to the Buddha (佛 [fu]) with the various lion's play attained by the Bodhisattvas (菩薩 [pu sa]), they saw Treasure Ocean Brahmin (寶海梵志 [bao hai fan zhi]) being respectfully praised by this great assembly with clasped hands. Seeing this, they immediately thought: 'This great being must be the great compassionate Bodhisattva (大悲菩薩 [da bei pu sa]), which is why Jewel Moon Tathāgata (寶月如來 [bao yue ru lai]) sent this precious flower.' The two Bodhisattvas (菩薩 [pu sa]) then turned towards the Brahmin (梵志 [fan zhi]) before the Buddha (佛 [fu]), immediately gave him the flower, and said: 'Jewel Moon Tathāgata (寶月如來 [bao yue ru lai]) gives you this wondrous flower as a token of faith, along with the three praises, as mentioned above.'

[0215b12] “ěr shí, bǎo xiāng pú sà,, yuè xiāng pú sà yú bǐ fú suǒ, qǔ yuè guāng jìng huá, bìng yǔ jiǔ shí èr yì pú sà mó hē sà, fā bǐ shì jiè, rú diàn guāng fā méi, bǐ jí dào shān tí lán shā yán fú yuán zhōng bǎo cáng fú suǒ. dào fú suǒ yǐ, tóu miàn lǐ zú, yǐ zhū pú sà suǒ dé zhǒng zhǒng shī zi yóu xì, gōng yǎng fú yǐ, jiàn bǎo hǎi fàn zhì wèi cǐ dà zhòng suǒ gòng gōng jìng hé zhǎng zàn tàn, jiàn shì shì yǐ jí biàn sī wéi: ‘jīn cǐ dà shì, huò dāng jí shì dà bēi pú sà, shì gù néng lìng bǎo yuè rú lái sòng cǐ bǎo huá.’ shì èr pú sà xún yú fú qián xuán xiàng fàn zhì, jí yǐ huá yǔ, zuò rú shì yán: ‘bǎo yuè rú lái yǐ cǐ miào huá yǔ rǔ wèi xìn, bìng sān zàn fǎ, rú shàng suǒ shuō.’

[0215b12] "er shi, bao xiang pu sa,, yue xiang pu sa yu bi fu suo, qu yue guang jing hua, bing yu jiu shi er yi pu sa mo he sa, fa bi shi jie, ru dian guang fa mei, bi ji dao shan ti lan sha yan fu yuan zhong bao cang fu suo. dao fu suo yi, tou mian li zu, yi zhu pu sa suo de zhong zhong shi zi you xi, gong yang fu yi, jian bao hai fan zhi wei ci da zhong suo gong gong jing he zhang zan tan, jian shi shi yi ji bian si wei: 'jin ci da shi, huo dang ji shi da bei pu sa, shi gu neng ling bao yue ru lai song ci bao hua.' shi er pu sa xun yu fu qian xuan xiang fan zhi, ji yi hua yu, zuo ru shi yan: 'bao yue ru lai yi ci miao hua yu ru wei xin, bing san zan fa, ru shang suo shuo.'

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0215b23] Similarly, countless boundless Asaṃkhyeya (阿僧祇 [a seng qi]) Buddha worlds (諸佛世界 [zhu fu shi jie]) in the East also sent countless Bodhisattva-mahāsattvas (菩薩摩訶薩 [pu sa mo he sa]) to the Saṃtira realm (刪提嵐界 [shan ti lan jie]), all with the pure flower of moonlight and the three praises, as mentioned above.

[0215b23] “rú shì dōng fāng wú liàng wú biān ā sēng qí zhū fú shì jiè, yì qiǎn wú liàng pú sà mó hē sà, zhì shān tí lán jiè, jiē yǐ yuè guāng jìng huá sān zàn tàn fǎ, yú rú shàng shuō.

[0215b23] "ru shi dong fang wu liang wu bian a seng qi zhu fu shi jie, yi qian wu liang pu sa mo he sa, zhi shan ti lan jie, jie yi yue guang jing hua san zan tan fa, yu ru shang shuo.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0215b25] "Good man! At that time, in the South, at a distance of seventy-seven thousand hundreds of billions of Buddha worlds (佛世界 [fu shi jie]), there was a Buddha world (佛世界 [fu shi jie]) called Jewel Tower Lion's Roar. There was a Buddha (佛 [fu]) named Lion Mark Honored King Tathāgata (師子相尊王如來 [shi zi xiang zun wang ru lai]), Arhat (應 [ying]), Perfectly Enlightened One (正遍知 [zheng bian zhi]), Endowed with Knowledge and Conduct (明行足 [ming xing zu]), Well-Gone (善逝 [shan shi]), Knower of the World (世間解 [shi jian jie]), Unsurpassed One (无上士 [wu shang shi]), Tamer of Men (調御丈夫 [diao yu zhang fu]), Teacher of gods and humans (天人師 [tian ren shi]), Buddha (佛 [fu]), World-Honored One (世尊 [shi zun]), who is now present, expounding the Mahāyāna Dharma (大乘法 [da cheng fa]) for Bodhisattvas (諸菩薩 [zhu pu sa]). There were two Bodhisattva-mahāsattvas (菩薩摩訶薩 [pu sa mo he sa]), one named Vajra Wisdom Mark (金剛智相 [jin gang zhi xiang]) and the other Lion Vajra Mark (師子金剛相 [shi zi jin gang xiang]). These two Bodhisattvas (菩薩 [pu sa]) said to the Buddha (佛 [fu]): 'World-Honored One! What is the cause and condition for the earth to quake in six ways, for the great light, and for the raining down of various flowers?' All were like the Bodhisattvas (菩薩 [pu sa]) in the East. Furthermore, countless boundless Buddhas (諸佛 [zhu fu]) in the South also sent countless Bodhisattvas (菩薩 [pu sa]) to the Saṃtira realm (刪提嵐界 [shan ti lan jie]), just like this.

[0215b25] “shàn nán zi! ěr shí, nán fāng qù cǐ qī wàn qī qiān bǎi qiān yì fú shì jiè, yǒu fú shì jiè míng bǎo lóu shī zi hǒu, yǒu fú hào shī zi xiāng zūn wáng rú lái,, yīng,, zhèng biàn zhī,, míng xíng zú,, shàn shì,, shì jiān jiě,, wú shàng shì,, diào yù zhàng fū,, tiān rén shī,, fú,, shì zūn, jīn xiàn zài wèi zhū pú sà shuō dà chéng fǎ. yǒu èr pú sà mó hē sà, yī míng jīn gāng zhì xiāng, èr míng shī zi jīn gāng xiāng, shì èr pú sà bái fú yán: ‘shì zūn! hé yīn yuán gù, de liù zhǒng dòng, yǒu dà guāng míng, yǔ zhǒng zhǒng huá?’ jiē rú dōng fāng zhū pú sà bǐ. fù cì, nán fāng wú liàng wú biān zhū fú, qiǎn wú liàng pú sà zhì shān tí lán jiè yì rú shì.

[0215b25] "shan nan zi! er shi, nan fang qu ci qi wan qi qian bai qian yi fu shi jie, you fu shi jie ming bao lou shi zi hou, you fu hao shi zi xiang zun wang ru lai,, ying,, zheng bian zhi,, ming xing zu,, shan shi,, shi jian jie,, wu shang shi,, diao yu zhang fu,, tian ren shi,, fu,, shi zun, jin xian zai wei zhu pu sa shuo da cheng fa. you er pu sa mo he sa, yi ming jin gang zhi xiang, er ming shi zi jin gang xiang, shi er pu sa bai fu yan: 'shi zun! he yin yuan gu, de liu zhong dong, you da guang ming, yu zhong zhong hua?' jie ru dong fang zhu pu sa bi. fu ci, nan fang wu liang wu bian zhu fu, qian wu liang pu sa zhi shan ti lan jie yi ru shi.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0215c06] At that time, in the West, at a distance of eighty-nine thousand hundreds of billions of worlds, there was a world named Anle (安樂 [an le]). There was a Buddha (佛 [fu]) named Purifier of Faculties, Pure Eye Tathāgata (攝諸根淨目如來 [she zhu gen jing mu ru lai]), who is now present, expounding the three vehicles to the fourfold assembly. There were two Bodhisattvas (菩薩 [pu sa]), one named Wise Sun Light (賢日光明 [xian ri guang ming]) and the other Lion's Roar Body (師子吼身 [shi zi hou shen]). These two Bodhisattvas (菩薩 [pu sa]) said to the Buddha (佛 [fu]): 'World-Honored One! What is the cause and condition for the earth to quake in six ways, for the great light, and for the raining down of various flowers?' The rest is as described above. Similarly, countless worlds in the West were also like this.

[0215c06] “ěr shí, xī fāng qù cǐ bā wàn jiǔ qiān bǎi qiān yì shì jiè, yǒu shì jiè míng ān lè, yǒu fú hào shè zhū gēn jìng mù rú lái, jīn xiàn zài wèi sì bù zhòng shuō sān chéng fǎ. yǒu èr pú sà, yī míng xián rì guāng míng, èr míng shī zi hǒu shēn, shì èr pú sà bái fú yán: ‘shì zūn! hé yīn yuán gù, de liù zhǒng dòng, yǒu dà guāng míng, yǔ zhǒng zhǒng huá?’ yú rú shàng shuō. rú shì xī fāng wú liàng shì jiè, yì fù rú shì.

[0215c06] "er shi, xi fang qu ci ba wan jiu qian bai qian yi shi jie, you shi jie ming an le, you fu hao she zhu gen jing mu ru lai, jin xian zai wei si bu zhong shuo san cheng fa. you er pu sa, yi ming xian ri guang ming, er ming shi zi hou shen, shi er pu sa bai fu yan: 'shi zun! he yin yuan gu, de liu zhong dong, you da guang ming, yu zhong zhong hua?' yu ru shang shuo. ru shi xi fang wu liang shi jie, yi fu ru shi.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0215c12] At that time, in the North, beyond ninety thousand hundreds of billions of worlds, there was a world named Supreme True Jewel. There was a Buddha (佛 [fu]) named World Honored King Tathāgata (世間尊王如來 [shi jian zun wang ru lai]), who is now present, expounding the Mahāyāna Dharma (大乘法 [da cheng fa]) for Bodhisattvas (諸菩薩 [zhu pu sa]). There were two Bodhisattvas (菩薩 [pu sa]), one named Immovable Abode (不動住 [bu dong zhu]) and the other Attainer of Wisdom World Honored King (得智慧世間尊王 [de zhi hui shi jian zun wang]). These two Bodhisattvas (菩薩 [pu sa]) said to the Buddha (佛 [fu]): 'World-Honored One! What is the cause and condition for the earth to quake in six ways?' The rest is as described above. Countless worlds in the North were also like this.

[0215c12] “ěr shí, běi fāng guò jiǔ wàn bǎi qiān yì shì jiè, bǐ yǒu shì jiè míng shèng zhēn bǎo, yǒu fú hào shì jiān zūn wáng rú lái, jīn xiàn zài wèi zhū pú sà shuō dà chéng fǎ. yǒu èr pú sà, yī míng bù dòng zhù, èr míng dé zhì huì shì jiān zūn wáng, shì èr pú sà bái fú yán: ‘shì zūn! hé yīn yuán gù, de liù zhǒng dòng?’ yú rú shàng shuō. běi fāng wú liàng shì jiè yì rú shì.

[0215c12] "er shi, bei fang guo jiu wan bai qian yi shi jie, bi you shi jie ming sheng zhen bao, you fu hao shi jian zun wang ru lai, jin xian zai wei zhu pu sa shuo da cheng fa. you er pu sa, yi ming bu dong zhu, er ming de zhi hui shi jian zun wang, shi er pu sa bai fu yan: 'shi zun! he yin yuan gu, de liu zhong dong?' yu ru shang shuo. bei fang wu liang shi jie yi ru shi.

[The following represents an unverified English translation. For all purposes consult the original Chinese text.]

[0215c17] At that time, in the lower direction, beyond ninety-eight thousand hundreds of billions of Nayutas of worlds, there was a world named Free from Dark Mist. There was a Buddha (佛 [fu]) named Sound of Being Surrounded by Freedom from Fear (離恐怖圍遶音 [li kong bu wei rao yin]), who is now present, expounding the three vehicles to the fourfold assembly. There were two Bodhisattvas (菩薩 [pu sa]), one named Sun Honored (日尊 [ri zun]) and the other Sky Sun (虛空日 [xu kong ri]). These two Bodhisattvas (菩薩 [pu sa]) said to the Buddha (佛 [fu]): 'World-Honored One! What is the cause and condition for the earth to quake in six ways?' The rest is as described above. The worlds in the lower direction were also like this.

The Sūtra of Great Compassion, Volume 7 (悲華經卷第七 [bei hua jing juan di qi])

[0215c17] “ěr shí, xià fāng guò jiǔ wàn bā qiān bǎi qiān yì nà yóu tā shì jiè, yǒu shì jiè míng lí àn wù, yǒu fú hào lí kǒng bù wéi rào yīn, jīn xiàn zài wèi sì bù zhòng shuō sān chéng fǎ. yǒu èr pú sà, yī míng rì zūn, èr míng xū kōng rì, shì èr pú sà bái fú yán: ‘shì zūn! hé yīn yuán gù, de liù zhǒng dòng?’ yú rú shàng shuō. xià fāng shì jiè yì fù rú shì.

bēi huá jīng juǎn dì qī

[0215c17] "er shi, xia fang guo jiu wan ba qian bai qian yi na you ta shi jie, you shi jie ming li an wu, you fu hao li kong bu wei rao yin, jin xian zai wei si bu zhong shuo san cheng fa. you er pu sa, yi ming ri zun, er ming xu kong ri, shi er pu sa bai fu yan: 'shi zun! he yin yuan gu, de liu zhong dong?' yu ru shang shuo. xia fang shi jie yi fu ru shi.

bei hua jing juan di qi