Shurangama Sutra (with commentary) (English)
by Hsuan Hua | 596,738 words
This is the English translation of the Shurangama Sutra with Commentary By The Tripitaka Master Hsuan Hua. The Shurangamasutra is an influential Mahayana Buddhist text affecting Korean and Chinese Buddhism, especially Zen/Chan. It includes teachings on Buddha-nature, Yogacara, and Tantric or esoteric Buddhism (such as Vajrayana). Topics discussed i...
Transference of contemplating all living beings equally
K7 Transference of contemplating all living beings equally.
Sutra:
When the true roots are set down, then all living beings in the ten directions are my own nature. Not a single being is lost as this nature is successfully perfected. This is called the Transference of Contemplating All Living Beings Equally.
Commentary:
When the true roots are set down, then all living beings in the ten directions are my own nature. They are one and the same as the Bodhisattvas. That is why Bodhisattvas want to rescue living beings without there being an appearance of living beings. Buddhas and Bodhisattvas see all living beings as their own substance. They are one with them. Therefore, for them to save living beings is not really to save other living beings; it's just to save themselves. Not a single being is lost, as this nature is successfully perfected. Since they are one with all beings, no being is neglected. This is called the Transference of Contemplating All Living Beings Equally.
To say that all beings are their own nature is to speak of living beings who exist outside themselves. But we can also speak of internal beings, because there are boundlessly many beings within the body of each of us. Science describes the white corpuscles and the red corpuscles and verifies that our bodies contain innumerable microscopic organisms. If you were to open your Buddha eye and look into people's bodies, you would see an unknown number of beings there, uncountably many tiny forms of life, even to the point that when you exhale, you send a lot of beings out in your breath. At that point they are incarnated again as beings. By the same token, you ingest innumerable beings when you inhale. So it's pretty hard to draw a clear line between being a carnivore and not being one, if you get down to the subtler aspects of it. Here you are taking life with every breath, and that, too, is a form of killing if you do it with a murderous intent. Of course, we're getting down to details here.
The beings in your body are just ordinary creatures if you don't cultivate. If you do cultivate, they become the Buddha-nature. They can all return to the source. You return to the origin and they go right along with you, all those tiny forms of life that you harbor. If you cultivate to the point where you have some skill, then the beings external to you and the beings within you all become one with you. But as of right now, there are basically too many living beings.