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Ratnamalavadana [sanskrit]
83,177 words | ISBN-10: 8172702957 | ISBN-13: 9788172702953
The Sanskrit edition of the Ratnamalavadana: a collection of Buddhist stories (avadana) belonging to the Mahayana tradition. Literally, “a garland of precious gems” or “a collection of edifying tales”, these 38 stories revolve around king Ashoka and the monk Upagupta. Original titles: Ratnamālāvadāna (रत्नमालावदान), Ratnamālā-āvadāna (रत्नमाला-आवदान, Ratnamala-avadana)
Verse 37.92
तद् रजःशेषनिर्माल्यं नद्यां नागान्यथाविधि ।
समभ्यर्च्य समर्प्पित्वा सर्वं जले प्रवाहयेत् ॥ ९२ ॥ {९२}
tad rajaḥśeṣanirmālyaṃ nadyāṃ nāgānyathāvidhi |
samabhyarcya samarppitvā sarvaṃ jale pravāhayet || 92 || {92}
The English translation of Ratnamalavadana Verse 37.92 is contained in the book Ratnamalavadana by Prof. Ramesh Kumar Dwivedi. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! English translation by Prof. Ramesh Kumar Dwivedi (2005)
Glossary of Sanskrit terms
Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (37.92). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.
Tad, Tat, Raja, Rajas, Sheshat, Malya, Mali, Nadi, Nadya, Naga, Atha, Abhyarcya, Sarvam, Sarva, Jala, Prava,
Analysis of Sanskrit grammar
Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Ratnamalavadana Verse 37.92). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.
- Line 1: “tad rajaḥśeṣanirmālyaṃ nadyāṃ nāgānyathāvidhi ”
- tad -
-
tad (indeclinable)[indeclinable]tad (indeclinable adverb)[indeclinable adverb]tat (indeclinable correlative)[indeclinable correlative]tad (noun, neuter)[compound], [nominative single], [accusative single]
- rajaḥ -
-
rajas (noun, masculine)[compound], [vocative single]rajas (noun, neuter)[compound], [nominative single], [vocative single], [accusative single]raja (noun, masculine)[nominative single]
- śeṣan -
-
√śiṣ -> śeṣat (participle, masculine)[nominative single from √śiṣ class 1 verb], [vocative single from √śiṣ class 1 verb]
- ir -
-
i (noun, masculine)[nominative single]
- mālyam -
-
mālya (noun, masculine)[adverb], [accusative single]mālya (noun, neuter)[adverb], [nominative single], [accusative single]mālyā (noun, feminine)[adverb]√mal -> mālya (participle, masculine)[accusative single from √mal class 1 verb]√mal -> mālya (participle, neuter)[nominative single from √mal class 1 verb], [accusative single from √mal class 1 verb]mālī (noun, masculine)[accusative single]
- nadyām -
-
nadi (noun, feminine)[locative single]nadī (noun, feminine)[locative single]√nad -> nadyā (participle, feminine)[accusative single from √nad]
- nāgānya -
-
nāga (noun, neuter)[nominative plural], [vocative plural], [accusative plural]
- athā -
-
athā (indeclinable)[indeclinable]atha (indeclinable)[indeclinable]
- avidhi -
-
avidhi (noun, masculine)[compound], [adverb]
- Line 2: “samabhyarcya samarppitvā sarvaṃ jale pravāhayet || 92 |”
- sam -
-
sa (noun, neuter)[adverb], [nominative single], [accusative single]
- abhyarcya -
-
abhyarcya (noun, masculine)[compound], [vocative single]abhyarcya (noun, neuter)[compound], [vocative single]
- Cannot analyse samarppitvā*sa
- sarvam -
-
sarvam (indeclinable)[indeclinable]sarva (noun, masculine)[adverb], [accusative single]sarva (noun, neuter)[nominative single], [accusative single]
- jale -
-
jala (noun, masculine)[locative single]jala (noun, neuter)[nominative dual], [vocative dual], [accusative dual], [locative single]jalā (noun, feminine)[nominative dual], [vocative single], [vocative dual], [accusative dual]√jal (verb class 1)[present middle first single]
- pravā -
-
pravā (noun, feminine)[nominative single]
- hayet -
-
√hay (verb class 1)[optative active third single]
- Cannot analyse 92