by Gelongma Karma Migme Chödrön | 2001 | 941,039 words
This page describes “canonical definition of riddhividhi-jnana” as written by Nagarjuna in his Maha-prajnaparamita-sastra (lit. “the treatise on the great virtue of wisdom”) in the 2nd century. This book, written in five volumes, represents an encyclopedia on Buddhism as well as a commentary on the Pancavimsatisahasrika Prajnaparamita.
As has already been noted, the canonical definition of ṛddhividhijñāna is concerned with a part only of magical operations. Later sources tried to complete it. Pāli scholasticism distinguishes ten magical operations (cf. p. 1815F) whereas the Sarvāstivādin Abhidharma speaks of several kinds of magic:
Vibhāṣā. T 1545, k. 141, p. 725b23–c4: There are three types of ṛddhi: 1) that which moves the body (śarīravāhinī), 2) that which comes from a volition (ādhimokṣiskī), 3) that which is fast like the mind (manojavā).
The śarīravāhinī raises the body up and moves it in the air like a bird flying or a flying ṛṣi painted on the wall.
The ādhimokṣikī makes what is far becomes near (dūrasyāsannādgimokṣeṇa). By the power of this volition, one can touch the sun and the moon while staying on this very continent. Or, as well, one can reach the Akaniṣṭha heaven in the time it takes to bend or stretch one’s arm.
This classification is retained by the Traité which, here and in other places, (cf, p. 329–330) also mentions three kinds of ṛddhi; gamana-, nirmāṇa-, āryaḍdhi.
For the Kośa, VII, p. 113–114, and the Abhidharmadīpa, p. 400, ṛddhi is displacement (gati) and creation (nirmāṇa). Displacement itself is of three kinds: śarīravāhinī, ādhimokṣikī and manojavā. Creation is of two types: of the realm of kāma and of the realm of rūpa.