Maha Prajnaparamita Sastra

by Gelongma Karma Migme Chödrön | 2001 | 940,961 words

This page describes “the five strengths (pancabala)” as written by Nagarjuna in his Maha-prajnaparamita-sastra (lit. “the treatise on the great virtue of wisdom”) in the 2nd century. This book, written in five volumes, represents an encyclopedia on Buddhism as well as a commentary on the Pancavimsatisahasrika Prajnaparamita.

When the five faculties have increased and are no longer troubled by the affictions (kleśa), they take the name of strengths (bala).[1] See what has just been said about the five faculties.

The five faculties and the five strengths come under the aggregate of volition (saṃskāraskandha), are always associated (sadāsaṃprayukta), are mental events (caitasikadharma) accompanying the mind (cittānuparivartin); they arise with the mind, endure with the mind and perish with the mind.

When one possesses them, the mind is in right concentration (samyaksamādhi); when one does not possess them, the mind falls into wrong concentrations (mithyāsamādhi).

Footnotes and references:

1.

There is only a difference in intensity between the five indriyas and the five balas: see above, p. 1127F; Vibhāṣā, T 1545, k. 141, p. 726b13–20: Kośa, VI, p. 286.

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