Guhyagarbha Tantra (with Commentary)
by Gyurme Dorje | 1987 | 304,894 words
The English translation of the Guhyagarbha Tantra, including Longchenpa's commentary from the 14th century. The whole work is presented as a critical investigation into the Nyingma School of Tibetan Buddhism, of which the Guhyagarbhatantra is it's principle text. It contains twenty-two chapters teaching the essence and practice of Mahayoga, which s...
Text 15.10 (Commentary)
[Guhyagarbha-Tantra, Text section 15.10]
... From the cloud of their "enlightened mind" (=seminal fluids), there emerged (the mantra): HŪṂ HŪṂ HŪṂ VIŚVA KRODHA JVALA MAṆḌALA PHAṬ PHAṬ PHAṬ HALA HALA HALA HŪṂ. [10] ...
[Tibetan]
byang-chub sems-kyi sprin-las/ HŪṂ HŪṂ HŪṂ VIŚVAVAJRA KRODHAJVALA MAṆḌALA PHAṬ PHAṬ PHAṬ HALA HALA HALA HŪṂ / [10]
Commentary:
[The second, concerning the emanation, (comments on Ch. 15.10):]
The causal basis is that (the wrathful deities) emerged from (las) the cloud of the "enlightened mind" (byang-chub sems-kyi sprin = seminal fluid) of the male consort which descended into the secret centre of the female consort. At that time there was also a secondary condition, namely, (the following mantra) which emerged: HŪṂ HŪṂ HŪṂ VIŚVA KRODHA JVALA MAṆḌALA PHAṬ PHAṬ PHAṬ HALA HALA HALA HŪṂ, which means "May the blazing maṇḍala of wrathful deities on the crossed-vajra which is the identity of Buddha-body, speech and mind destroy to pieces the body, speech and mind of venomous beings because they have three such pernicious aspects!”
[The third, concerning the essence which is emanated (comments on Ch. 15.11:]
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