by Ācariya Dhammapāla | 1978 | 23,066 words
The work introduces itself as a treatise composed “for clansmen following the suttas who are zealously engaged in the practice of the vehicle to great enlightenment, in order to improve their skilfulness in accumulating the requisites of enlightenment.”...
In general, being misapprehended by craving, etc., is the defilement of all the paramis. Taken separately, discriminating thoughts (vikappa) over gifts and recipients are the defilement of the perfection of giving. Discriminating thoughts over beings and times are the defilement of the perfection of virtue. Discriminating thoughts of delight in sense pleasures and existence, and of discontent with their pacification, are the defilement of the perfection of renunciation.
Discriminating thoughts of "I" and "mine" are the defilement of the perfection of wisdom; discriminating thoughts leaning to listlessness and restlessness, of the perfection of energy; discriminating thoughts of oneself and others, of the perfection of patience; discriminating thoughts of avowing to have seen what was not seen, etc., of the perfection of truthfulness; discriminating thoughts perceiving flaws in the requisites of enlightenment and virtues in their opposites, of the perfection of determination; discriminating thoughts confusing what is harmful with what is beneficial, of the perfection of loving-kindness; and discriminating thoughts over the desirable and undesirable, of the perfection of equanimity.
Thus the defilements should be understood.