Tara in Hinduism
author: Bikas Kumar Bhattacharya
edition: 2003, Eastern Book Linkers
pages: 414
ISBN-10: 8178540215
Topic: Hinduism
Brahmanical Sources - Tantrasara (Tantra-sara)
This page describes Tantrasara (Tantra-sara) from pages 140-142 in the book: Tara in Hinduism by Bikas Kumar Bhattacharya. This book represents a study of the Goddess Tara (तारा, tārā) and collects various standpoints regarding her cult from both Buddhist and Brahmanical sources. This page contains an online preview of the full text and summarizes technical terms. It is part of the series “Tara from Brahmanical Textual Sources”.
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You can look up the meaning of the phrase “Tantrasara (Tantra-sara)” according to 160 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Rig Veda (translation and commentary) [by H. H. Wilson]
sharasah kusharaso darbhasah sairya uta | maunja adrishta vairinah sarve sakam ny alipsata || English translation: “(Blades of) shara grass, (of) kushara, (of) darbha, (of) sairya, (of) munja, (of) virana, all (the haunt) of unseen (venomous creatures), have together anointed me (with their venom). ” Commentary by Sayana: Rigveda-bhashya Blades of shara: these are, saccarum shara, poa cynosuroides, saccharum spontaneum, saccarum munja, andropogon muricatum, long-reed like grasses, amidst which reptiles may...
Read full contents: Rig Veda 1.191.3
Chaitanya Bhagavata [by Bhumipati Dasa]
always think of You. ” In the Vedanta-sutra (3. 2. 13) it is stated: api caivam eke—“It is also taught that although the Lord is one, He has innumerable forms. ” In the Vedanta-sutra (3. 2. 35) it is stated: sthana- visheshat prakashadi-vat—“As the sun s rays are perceived differently in different places, the Lord is also perceived in various ways. ” In Bhagavad-gita (4. 11) it is stated: ye yatha mam prapadyante tams tathaiva bhajamy aham—“As all surrender unto Me, I reward them accordingly. ” In the Tantra-sara...
Read full contents: Verse 2.10.285
Lord Hayagriva in Sanskrit Literature [by Anindita Adhikari]
Origin of Tantra. Numerous ethos have been mentioned by scholars about the origin of Tantra. In the Atharvaveda, several references of esoteric practices can be found which are similar to tantrik practices. Chintaharana Chakraborty refers to the Kaushikasutra of the AV where of vashikarana vidya is mentioned. Paninian grammar also mentions vashikarana mantra or hridya. In the time of Banbhatta, a lot of Bramanas were involved in the tantric practices....
Read full contents: Origin of Tantra
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