Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
B. to be known thro’ conclusions of Entire Vedic lore
This chapter describes B. to be known thro’ conclusions of Entire Vedic lore located on page 214 of volume 3 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: sarvavedantapratyayadhikaranam or sarvavedantapratyayadhikarana (sarvavedantapratyaya-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “B. to be known thro’ conclusions of Entire Vedic lore” according to 253 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Lord Hayagriva in Sanskrit Literature [by Anindita Adhikari]
The word Veda is originated from the root ‘vid , and primarily means sacred knowledge or wisdom. The Veda means to know. According to Panini, the word Veda comes from five verbs. Maharshi Dayananda Sarasvati derives it from four roots. A. A. Macdonell provides only two roots instead of five like, ‘vid –‘to know and ‘vid –‘to obtain in his Vedic grammar. Some traditional scholars also explain the word ‘Veda based upon these derivations....
Read full contents: Central Myth (6): Birth of Madhu-Kaitabha
Manusmriti with the Commentary of Medhatithi [by Ganganatha Jha]
Still, with a view to make this quite clear, the text has added the word ‘entire.’ Others explain the term ‘entire’ as meant to include the Subsidiary Sciences. The term ‘veda’ itself stands for the entire collection of sentences above referred to; so that if one were to learn a single verse less than that, he would not be regarded as having ‘learnt the Veda.’...
Read full contents: Verse 2.165
Kena upanishad (Madhva commentary) [by Srisa Chandra Vasu]
adorable); The all-pervading adorable Lord; nama—called; tadvanam—by the name of Tadvana or the all-pervading, adorable one; iti—thus; upasitavyam—is to be worshipped, meditated upon, realised; sa—he (the worshipper); yah—who; etad—this aspect of Brahman called Aniruddha; evam—thus, asdescribed above (ie, as Tadvanam); veda—knows, meditates upon; abhi—an Upasarga qualifying the verb samvanchanti; This is a Vedic use of the Preposition detached from the verb. ha—verily; enam—Him, (the worshipper of...
Read full contents: Mantra 4.6
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