Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Bhedabhedavada Refuted in the interests of Bhakti
This chapter describes Bhedabhedavada Refuted in the interests of Bhakti located on page 97 of volume 3 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: upamadhikaranam or upamadhikarana (upama-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Bhedabhedavada Refuted in the interests of Bhakti” according to 212 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Yoga-sutras (Ancient and Modern Interpretations) [by Makarand Gopal Newalkar]
Nimbarka s philosophical position is known as Dvaitadvaita (bhedabhedavada). Bondage– The jiva has his true form distorted and obscured owing to his contact with karma resulting from ignorance, which is beginning less, but which can come to an end, by the grace of God, when it s true nature is fully manifested. It s a part of God....
Read full contents: Concept of moksha according to Dvaitadvaita Darshana
Brihad Bhagavatamrita (commentary) [by Shri Shrimad Bhaktivedanta Narayana Gosvami Maharaja]
The characteristics of shuddha-bhakti are cited in Shri Vopadevacarya s book titled Mukta-phala through the words of Shri Kapiladeva, ahaituky avyavahita ya bhaktih purushotttame (Shrimad-Bhagavatam or Bhagavata Purana 3.29.12): “Bhakti that is ahaituki (anyabhilasha-shunya), devoid of any self-interests, and avyavahita (jnana-karmadi anavritam), devoid of any interruptions or unnecessary habits, and which is fixed in the subject of Purushottama Bhagavan is known as shuddha-bhakti.”...
Read full contents: Verse 1.4.31
Shrimad Bhagavad-gita [by Narayana Gosvami]
(unalloyed and unswerving bhakti unto Me); residence in a solitary place; no interest in crowded places; firm belief that spiritual knowledge is eternal and the perception that moksha is the real purpose of tattva-jnana–all are considered by the ignorant to be twenty transformations of kshetra (the material body)....
Read full contents: Verses 13.8-12
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