Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Brahman’s Attributes known only thro’ Sastra
This chapter describes Brahman’s Attributes known only thro’ Sastra located on page 80 of volume 1 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: sastrayonitvadhikaranam or sastrayonitvadhikarana (sastrayonitva-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Brahman’s Attributes known only thro’ Sastra” according to 249 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Prashna Upanishad with Shankara’s Commentary [by S. Sitarama Sastri]
If the misery of enjoyment does not attach to the Purusha, he being always devoid of changes, to remove what, is the sastra leading to emancipation made?...
Read full contents: Verse 6.3
Satapatha-brahmana [by Julius Eggeling]
Having recited both the paṅkti (verses, I, 80, 1-16) 'Here in the Soma-draught alone (the Brahman gave thee strength),' and the six-footed ones (VIII, 36, 1-7) 'The patron thou art of the offerer of Soma,' he inserts the Nivid in the (hymn) of the one-day's sacrifice. Thus as to the Marutvatiya (-shastra). 10. Then as to the Nishkevalya (-shastra)....
Read full contents: Kanda XIII, adhyaya 5, brahmana 1
Siddhanta Sangraha of Sri Sailacharya [by E. Sowmya Narayanan]
According to the statement of the scriptures which declare the “One ness” of Brahman (advitiyatva) it has been objected that how can we accept the duality of Brahman in the divine couple as one? It is replied thus; the advitiyatva shruti only state the attribute or the nature is common to both and not the Brahman as dual which is qualified. This has been explained in the Vedanta Shastras. 176....
Read full contents: Chapter 19 - The Causality of the Goddess Lakshmi
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