An Integrated Science of the Absolute
author: Nataraja Guru
edition: 2001, D. K. Printworld Pvt. Ltd.
pages: 1246
ISBN-10: 8124610576
ISBN-13: 9788124610572
Topic: Hindu-philosophy
The Togetherness of Thought in Pure Reason
This chapter describes The Togetherness of Thought in Pure Reason in the book An Integrated Science of the Absolute. This book deals with the study and translation of the Darsana Mala (Garland of Visions) by Narayana Guru (19th century) which represents an exposition of Upanisadic thought and Mysticism. Nataraja Guru was his direct disciple but also studied Educational Psychology. In this book, he attempts to integrate science with philosophy (Darshana). Narayana Guru was a philosopher, and visionary poet from Kerala who sought to propound the wisdom of Advaita philosophy. This chapter is part of the collection Part 7. Awareness.
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You can look up the meaning of the phrase “The Togetherness of Thought in Pure Reason” according to 255 books dealing with Hinduism. The following list shows a short preview of potential definitions.
The Skanda Purana [by G. V. Tagare]
The Sage had done so due to excess anger for some reason. Then Lord Shiva made a promise before all gods saying that he would not move out of there under any circumstances and would stay there beyond any doubt. Since then and in the unchangeable march of great Time he has been present there. 8. Then the thought of Ganga occurred in the mind of the everlasting God impelling him to think as to how could togetherness of his other half (i.e., Ganga) be there at that place forever. 9....
Read full contents: Chapter 38 - Origin of Eminent Shiva Ganga Pool
Shrimad Bhagavad-gita [by Narayana Gosvami]
Bharata Maharaja thought of a young deer at the time of death, and in his next life he received the body of a deer. For this reason, at the time of death, one must not think of anything except Bhagavan. To attain such consciousness, it is imperative that one endeavour in this direction from the very beginning of one s life....
Read full contents: Verse 8.6
Manusmriti with the Commentary of Medhatithi [by Ganganatha Jha]
That is, in regard to the compulsory acts one should not think of rewards at all, for the simple reason that no rewards have been mentioned in connection with them; while in regard to the voluntary acts, there is no prohibition of thinking of rewards, for the simple reason that these acts are actually mentioned as bringing definite rewards; in fact what we know of these acts from the scriptural injunctions is that they are the means of obtaining certain rewards; so that the performance of these by...
Read full contents: Verse 2.5 [Answer to the above Purvapaksha]
Total 255 books found: See all results here.
Summary:
You can return to the book Index to buy or shop for other books, or you can read the available online pages below:
[An Integrated Science of the Absolute: index]
[About the Author (Narayana Guru and Nataraja Guru)]
[Introduction]
[The Three Steps in a Complete Philosophy]