Sanskrit quote nr. 7760 (Maha-subhashita-samgraha)

Sanskrit text:

एकोऽहमस्मीत्यात्मानं यत् त्वं कल्याण मन्यसे ।
नित्यं स्थितस् ते हृद्येष पुण्यपापेक्षिता मुनिः ॥

eko'hamasmītyātmānaṃ yat tvaṃ kalyāṇa manyase |
nityaṃ sthitas te hṛdyeṣa puṇyapāpekṣitā muniḥ ||

Index

  1. Introduction
  2. Glossary of terms
  3. Analysis of Sanskrit grammar
  4. About the Mahāsubhāṣitasaṃgraha

Presented above is a Sanskrit aphorism, also known as a subhāṣita, which is at the very least, a literary piece of art. This page provides critical research material such as an anlaysis on the poetic meter used, an English translation, a glossary explaining technical terms, and a list of resources including print editions and digital links.

Glossary of Sanskrit terms

Note: Consider this as an approximate extraction of glossary words based on an experimental segmentation of the Sanskrit verse. Some could be superfluous while some might not be mentioned.

Eka (एक): defined in 16 categories.
Aha (अह): defined in 16 categories.
Asmad (अस्मद्): defined in 2 categories.
Itya (इत्य): defined in 1 categories.
Mana (māna, मान): defined in 24 categories.
Yat (यत्): defined in 2 categories.
Yad (यद्): defined in 3 categories.
Tva (त्व): defined in 3 categories.
Yushmad (yusmad, yuṣmad, युष्मद्): defined in 3 categories.
Kalyana (kalyāṇa, कल्याण): defined in 18 categories.
Nityam (नित्यम्): defined in 2 categories.
Nitya (नित्य): defined in 19 categories.
Sthita (स्थित): defined in 16 categories.
Ta (त, tā, ता): defined in 11 categories.
Tad (तद्): defined in 5 categories.
Hridya (hrdya, hṛdya, हृद्य, hṛdyā, हृद्या): defined in 6 categories.
Isha (isa, iṣa, इष): defined in 15 categories.
Ishan (isan, iṣan, इषन्): defined in 2 categories.
Punyapapekshitri (punyapapeksitr, puṇyapāpekṣitṛ, पुण्यपापेक्षितृ): defined in 1 categories.
Muni (मुनि): defined in 18 categories.

Defined according to the following glossaries/dictionaries: Buddhism, Jainism, Sanskrit, Pali, Vaishnavism (Vaishava dharma), Purana (epic history), Vyakarana (Sanskrit grammar), Shaivism (Shaiva philosophy), Dharmashastra (religious law), Samkhya (school of philosophy), Mahayana (major branch of Buddhism), Marathi, Hindi, Kannada, Ganitashastra (Mathematics and Algebra), Biology (plants and animals), Yoga (school of philosophy), Jyotisha (astronomy and astrology), India history, Prakrit, Hinduism, Tibetan Buddhism (Vajrayana or tantric Buddhism), Vastushastra (architecture), Shilpashastra (iconography), Natyashastra (theatrics and dramaturgy), Ayurveda (science of life), Theravada (major branch of Buddhism), Tamil, Vedanta (school of philosophy), Shaktism (Shakta philosophy), Chandas (prosody, study of Sanskrit metres), Nepali, Pancaratra (worship of Nārāyaṇa), Vaisheshika (school of philosophy), Buddhist philosophy, Jain philosophy

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit verse. If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “eko'hamasmītyātmānaṃ yat tvaṃ kalyāṇa manyase
  • eko' -
  • eka (noun, masculine)
    [nominative single]
  • aham -
  • aha (noun, neuter)
    [adverb], [nominative single], [accusative single]
    asmad (pronoun, none)
    [nominative single]
  • asmī -
  • as (verb class 2)
    [present active first single]
  • ityāt -
  • itya (noun, masculine)
    [adverb], [ablative single]
    itya (noun, neuter)
    [adverb], [ablative single]
    i -> itya (participle, masculine)
    [ablative single from √i class 2 verb]
    i -> itya (participle, neuter)
    [ablative single from √i class 2 verb]
  • mānam -
  • māna (noun, masculine)
    [adverb], [accusative single]
    māna (noun, neuter)
    [adverb], [nominative single], [accusative single]
    man -> māna (participle, masculine)
    [accusative single from √man class 4 verb], [accusative single from √man class 8 verb]
    man -> māna (participle, neuter)
    [nominative single from √man class 4 verb], [accusative single from √man class 4 verb], [nominative single from √man class 8 verb], [accusative single from √man class 8 verb]
  • yat -
  • yat (indeclinable relative)
    [indeclinable relative]
    yat (noun, masculine)
    [compound]
    yad (noun, masculine)
    [compound], [adverb], [nominative single], [vocative single]
    yat (noun, neuter)
    [nominative single], [vocative single], [accusative single]
    i -> yat (participle, neuter)
    [nominative single from √i class 2 verb], [vocative single from √i class 2 verb], [accusative single from √i class 2 verb]
    yat (pronoun, neuter)
    [nominative single], [accusative single]
  • tvam -
  • tva (noun, neuter)
    [adverb], [nominative single], [accusative single]
    tva (noun, masculine)
    [accusative single]
    yuṣmad (pronoun, none)
    [nominative single]
  • kalyāṇa -
  • kalyāṇa (noun, masculine)
    [compound], [vocative single]
    kalyāṇa (noun, neuter)
    [compound], [vocative single]
  • manyase -
  • man (verb class 4)
    [present middle second single], [present passive second single]
    man (verb class 8)
    [present passive second single]
  • Line 2: “nityaṃ sthitas te hṛdyeṣa puṇyapāpekṣitā muniḥ
  • nityam -
  • nityam (indeclinable)
    [indeclinable]
    nitya (noun, masculine)
    [adverb], [accusative single]
    nitya (noun, neuter)
    [adverb], [nominative single], [accusative single]
    nityā (noun, feminine)
    [adverb]
  • sthitas -
  • sthita (noun, masculine)
    [nominative single]
    sthā -> sthita (participle, masculine)
    [nominative single from √sthā class 1 verb]
  • te -
  • ta (noun, masculine)
    [locative single]
    ta (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
    (noun, feminine)
    [nominative dual], [vocative single], [vocative dual], [accusative dual]
    tad (noun, neuter)
    [nominative dual], [accusative dual]
    sa (noun, masculine)
    [nominative plural]
    (noun, feminine)
    [nominative dual], [accusative dual]
    yuṣmad (pronoun, none)
    [dative single], [genitive single]
  • hṛdye -
  • hṛdya (noun, masculine)
    [compound], [vocative single], [locative single]
    hṛdya (noun, neuter)
    [compound], [nominative dual], [vocative single], [vocative dual], [accusative dual], [locative single]
    hṛdyā (noun, feminine)
    [nominative single], [nominative dual], [vocative single], [vocative dual], [accusative dual]
  • iṣa -
  • iṣa (noun, masculine)
    [compound], [vocative single]
    iṣa (noun, neuter)
    [compound], [vocative single]
    iṣan (noun, neuter)
    [compound], [adverb], [nominative single], [vocative single], [accusative single]
  • puṇyapāpekṣitā -
  • puṇyapāpekṣitṛ (noun, masculine)
    [nominative single]
  • muniḥ -
  • muni (noun, masculine)
    [nominative single]

About the Mahāsubhāṣitasaṃgraha

This quote is included within the Mahāsubhāṣitasaṃgraha (महासुभाषितसंग्रह, maha-subhashita-samgraha / subhasita-sangraha), which is a compendium of Sanskrit aphorisms (subhāṣita), collected from various sources. Subhāṣita is a genre of Sanskrit literature, exposing the vast and rich cultural heritage of ancient India.

It has serial number 7760 and can be found on page . (read on archive.org)

Sanskrit is the oldest living language and bears testimony to the intellectual past of ancient India. Three major religions (Hinduism, Buddhism, Jainism) share this language, which is used for many of their holy books. Besides religious manuscripts, much of India’s ancient culture has been preserved in Sanskrit, covering topics such as Architecture, Music, Botany, Surgery, Ethics, Philosophy, Dance and much more.

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