Sanskrit quote nr. 5129 (Maha-subhashita-samgraha)
Sanskrit text:
आयास्यस्यवधावपर्यवसिते गत्वेति संभाव्यते ।
संप्राप्ते त्वयि यानि तान्यपि सुखान्यद्यापरोक्षाणि नः ॥āyāsyasyavadhāvaparyavasite gatveti saṃbhāvyate |
saṃprāpte tvayi yāni tānyapi sukhānyadyāparokṣāṇi naḥ ||
Index
Presented above is a Sanskrit aphorism, also known as a subhāṣita, which is at the very least, a literary piece of art. This page provides critical research material such as an anlaysis on the poetic meter used, an English translation, a glossary explaining technical terms, and a list of resources including print editions and digital links.
Glossary of Sanskrit terms
Note: Consider this as an approximate extraction of glossary words based on an experimental segmentation of the Sanskrit verse. Some could be superfluous while some might not be mentioned.
Ayasya (āyāsya, आयास्य): defined in 2 categories.
Vadha (वध): defined in 12 categories.
Vadhu (वधु): defined in 9 categories.
Apari (aparī, अपरी): defined in 1 categories.
Avasita (अवसित, avasitā, अवसिता): defined in 3 categories.
Avasiti (अवसिति): defined in 2 categories.
Iti (इति): defined in 6 categories.
Sambhavya (sambhāvya, सम्भाव्य): defined in 6 categories.
Ta (त, tā, ता): defined in 11 categories.
Tad (तद्): defined in 5 categories.
Yushmad (yusmad, yuṣmad, युष्मद्): defined in 3 categories.
Samprapta (samprāpta, सम्प्राप्त, samprāptā, सम्प्राप्ता): defined in 6 categories.
Samprapti (samprāpti, सम्प्राप्ति): defined in 7 categories.
Yani (yānī, यानी): defined in 4 categories.
Yat (यत्): defined in 2 categories.
Tanya (tānya, तान्य): defined in 1 categories.
Api (अपि): defined in 4 categories.
Ap (अप्): defined in 9 categories.
Sukha (सुख): defined in 21 categories.
Adya (अद्य, adyā, अद्या): defined in 11 categories.
Aparoksha (aparoksa, aparokṣa, अपरोक्ष): defined in 5 categories.
Na (न): defined in 12 categories.
Asmad (अस्मद्): defined in 2 categories.
Defined according to the following glossaries/dictionaries: Sanskrit, Purana (epic history), Jainism, Pali, Natyashastra (theatrics and dramaturgy), Jyotisha (astronomy and astrology), India history, Marathi, Hindi, Kannada, Ganitashastra (Mathematics and Algebra), Arts (wordly enjoyments), Shaivism (Shaiva philosophy), Biology (plants and animals), Nepali, Vyakarana (Sanskrit grammar), Prakrit, Tamil, Yoga (school of philosophy), Tibetan Buddhism (Vajrayana or tantric Buddhism), Ayurveda (science of life), Vaisheshika (school of philosophy), Mahayana (major branch of Buddhism), Buddhism, Hinduism, Vastushastra (architecture), Shilpashastra (iconography), Vaishnavism (Vaishava dharma), Nyaya (school of philosophy), Theravada (major branch of Buddhism), Shaktism (Shakta philosophy)
Analysis of Sanskrit grammar
Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit verse. If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.
- Line 1: “āyāsyasyavadhāvaparyavasite gatveti saṃbhāvyate”
- āyāsyasya -
-
āyāsya (noun, neuter)[genitive single]
- vadhāva -
-
vadha (noun, masculine)[nominative dual], [vocative dual], [accusative dual]vadhu (noun, feminine)[locative single]
- aparya -
-
aparī (noun, feminine)[compound], [adverb], [nominative single], [vocative single]
- avasite -
-
avasita (noun, masculine)[locative single]avasita (noun, neuter)[nominative dual], [vocative dual], [accusative dual], [locative single]avasitā (noun, feminine)[nominative dual], [vocative single], [vocative dual], [accusative dual]avasiti (noun, feminine)[vocative single]
- gatve -
-
√gam -> gatvā (absolutive)[absolutive from √gam]√gam -> gatvā (absolutive)[absolutive from √gam]√gam -> gatvā (absolutive)[absolutive from √gam]
- iti -
-
iti (indeclinable particle)[indeclinable particle]iti (noun, feminine)[compound], [adverb]
- sambhāvya -
-
sambhāvya (noun, masculine)[compound], [vocative single]
- te -
-
ta (noun, masculine)[locative single]ta (noun, neuter)[nominative dual], [vocative dual], [accusative dual], [locative single]tā (noun, feminine)[nominative dual], [vocative single], [vocative dual], [accusative dual]tad (noun, neuter)[nominative dual], [accusative dual]sa (noun, masculine)[nominative plural]sā (noun, feminine)[nominative dual], [accusative dual]yuṣmad (pronoun, none)[dative single], [genitive single]
- Line 2: “saṃprāpte tvayi yāni tānyapi sukhānyadyāparokṣāṇi naḥ”
- samprāpte -
-
samprāpta (noun, masculine)[locative single]samprāpta (noun, neuter)[nominative dual], [vocative dual], [accusative dual], [locative single]samprāptā (noun, feminine)[nominative dual], [vocative single], [vocative dual], [accusative dual]samprāpti (noun, feminine)[vocative single]
- tvayi -
-
yuṣmad (pronoun, none)[locative single]
- yāni -
-
yānī (noun, feminine)[adverb], [vocative single]yat (pronoun, neuter)[nominative plural], [accusative plural]√yā (verb class 2)[imperative active first single]
- tānya -
-
ta (noun, neuter)[nominative plural], [vocative plural], [accusative plural]tad (noun, neuter)[nominative plural], [accusative plural]√tan -> tānya (participle, masculine)[vocative single from √tan class 8 verb]√tan -> tānya (participle, neuter)[vocative single from √tan class 8 verb]√tan -> tānya (participle, masculine)[vocative single from √tan class 4 verb]√tan -> tānya (participle, neuter)[vocative single from √tan class 4 verb]√tan -> tānya (participle, masculine)[vocative single from √tan class 1 verb]√tan -> tānya (participle, neuter)[vocative single from √tan class 1 verb]
- api -
-
api (indeclinable preposition)[indeclinable preposition]ap (noun, neuter)[locative single]
- sukhānya -
-
sukha (noun, neuter)[nominative plural], [vocative plural], [accusative plural]
- adyā -
-
adya (indeclinable adverb)[indeclinable adverb]adya (noun, masculine)[compound], [vocative single]adya (noun, neuter)[compound], [vocative single]adyā (noun, feminine)[nominative single]
- aparokṣāṇi -
-
aparokṣa (noun, neuter)[nominative plural], [vocative plural], [accusative plural]
- naḥ -
-
na (noun, masculine)[nominative single]asmad (pronoun, none)[accusative plural], [dative plural], [genitive plural]
About the Mahāsubhāṣitasaṃgraha
buy this bookThis quote is included within the Mahāsubhāṣitasaṃgraha (महासुभाषितसंग्रह, maha-subhashita-samgraha / subhasita-sangraha), which is a compendium of Sanskrit aphorisms (subhāṣita), collected from various sources. Subhāṣita is a genre of Sanskrit literature, exposing the vast and rich cultural heritage of ancient India.
It has serial number 5129 and can be found on page . (read on archive.org)
Sanskrit is the oldest living language and bears testimony to the intellectual past of ancient India. Three major religions (Hinduism, Buddhism, Jainism) share this language, which is used for many of their holy books. Besides religious manuscripts, much of India’s ancient culture has been preserved in Sanskrit, covering topics such as Architecture, Music, Botany, Surgery, Ethics, Philosophy, Dance and much more.