Sanskrit quote nr. 4981 (Maha-subhashita-samgraha)

Sanskrit text:

आबाल्यं पतिरेष मे जगदिदं जानाति तत्त्वं पुनर् ।
भूमध्ये समुपागता तदपि ते विख्यायते यः पतिः ॥

ābālyaṃ patireṣa me jagadidaṃ jānāti tattvaṃ punar |
bhūmadhye samupāgatā tadapi te vikhyāyate yaḥ patiḥ ||

Index

  1. Introduction
  2. Glossary of terms
  3. Analysis of Sanskrit grammar
  4. About the Mahāsubhāṣitasaṃgraha

Presented above is a Sanskrit aphorism, also known as a subhāṣita, which is at the very least, a literary piece of art. This page provides critical research material such as an anlaysis on the poetic meter used, an English translation, a glossary explaining technical terms, and a list of resources including print editions and digital links.

Glossary of Sanskrit terms

Note: Consider this as an approximate extraction of glossary words based on an experimental segmentation of the Sanskrit verse. Some could be superfluous while some might not be mentioned.

Abalyam (ābālyam, आबाल्यम्): defined in 1 categories.
Pati (पति): defined in 17 categories.
Ma (म, mā, मा): defined in 10 categories.
Asmad (अस्मद्): defined in 2 categories.
Jagat (जगत्): defined in 9 categories.
Idam (इदम्): defined in 3 categories.
Tattva (तत्त्व): defined in 17 categories.
Punar (पुनर्): defined in 4 categories.
Bhuma (bhūma, भूम): defined in 8 categories.
Bhuman (bhūman, भूमन्): defined in 3 categories.
Dhya (dhyā, ध्या): defined in 2 categories.
Samupagata (samupāgatā, समुपागता): defined in 4 categories.
Tad (तद्): defined in 5 categories.
Tat (तत्): defined in 7 categories.
Api (अपि): defined in 4 categories.
Ap (अप्): defined in 9 categories.
Ta (त, tā, ता): defined in 11 categories.
Yushmad (yusmad, yuṣmad, युष्मद्): defined in 3 categories.
Vij (विज्): defined in 1 categories.
Hi (हि): defined in 7 categories.
Ayat (āyat, आयत्): defined in 2 categories.
Ayata (āyata, आयत, āyatā, आयता): defined in 14 categories.
Ayati (āyati, आयति): defined in 7 categories.
Yah (yaḥ, यः): defined in 1 categories.
Ya (य): defined in 10 categories.

Defined according to the following glossaries/dictionaries: Sanskrit, Pali, Tibetan Buddhism (Vajrayana or tantric Buddhism), Vaishnavism (Vaishava dharma), Purana (epic history), Natyashastra (theatrics and dramaturgy), Kavya (poetry), Jyotisha (astronomy and astrology), Shaktism (Shakta philosophy), Shaivism (Shaiva philosophy), India history, Marathi, Hindi, Kannada, Ganitashastra (Mathematics and Algebra), Biology (plants and animals), Tamil, Vyakarana (Sanskrit grammar), Jainism, Mahayana (major branch of Buddhism), Hinduism, Shilpashastra (iconography), Yoga (school of philosophy), Pancaratra (worship of Nārāyaṇa), Buddhist philosophy, Nepali, Ayurveda (science of life), Prakrit, Vaisheshika (school of philosophy), Arts (wordly enjoyments)

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit verse. If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “ābālyaṃ patireṣa me jagadidaṃ jānāti tattvaṃ punar
  • ābālyam -
  • ābālyam (indeclinable)
    [indeclinable]
  • patir -
  • pati (noun, feminine)
    [nominative single]
    pati (noun, masculine)
    [nominative single]
  • eṣa -
  • eṣa (noun, neuter)
    [compound], [vocative single]
    eṣa (noun, masculine)
    [nominative single]
    eṣ (verb class 1)
    [imperative active second single], [perfect active first single], [perfect active second plural], [perfect active third single]
    iṣ (verb class 1)
    [imperative active second single]
  • me -
  • ma (noun, masculine)
    [locative single]
    ma (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
    (noun, feminine)
    [nominative dual], [vocative single], [vocative dual], [accusative dual]
    asmad (pronoun, none)
    [dative single], [genitive single]
  • jagad -
  • jagat (noun, masculine)
    [compound]
    jagat (noun, neuter)
    [nominative single], [vocative single], [accusative single]
  • idam -
  • idam (pronoun, neuter)
    [nominative single], [accusative single]
  • jānāti -
  • jñā (verb class 9)
    [present active third single]
  • tattvam -
  • tattva (noun, neuter)
    [adverb], [nominative single], [accusative single]
  • punar -
  • punar (indeclinable adverb)
    [indeclinable adverb]
    punar (indeclinable)
    [indeclinable]
  • Line 2: “bhūmadhye samupāgatā tadapi te vikhyāyate yaḥ patiḥ
  • bhūma -
  • bhūma (noun, masculine)
    [compound], [vocative single]
    bhūman (noun, masculine)
    [compound]
    bhūman (noun, neuter)
    [compound], [adverb], [nominative single], [vocative single], [accusative single]
    bhū (verb class 1)
    [injunctive active first plural]
  • dhye -
  • dhyā (noun, feminine)
    [nominative dual], [vocative single], [vocative dual], [accusative dual]
  • samupāgatā -
  • samupāgatā (noun, feminine)
    [nominative single]
  • tad -
  • tad (indeclinable)
    [indeclinable]
    tad (indeclinable adverb)
    [indeclinable adverb]
    tat (indeclinable correlative)
    [indeclinable correlative]
    tad (noun, neuter)
    [compound], [nominative single], [accusative single]
  • api -
  • api (indeclinable preposition)
    [indeclinable preposition]
    ap (noun, neuter)
    [locative single]
  • te -
  • ta (noun, masculine)
    [locative single]
    ta (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
    (noun, feminine)
    [nominative dual], [vocative single], [vocative dual], [accusative dual]
    tad (noun, neuter)
    [nominative dual], [accusative dual]
    sa (noun, masculine)
    [nominative plural]
    (noun, feminine)
    [nominative dual], [accusative dual]
    yuṣmad (pronoun, none)
    [dative single], [genitive single]
  • vik -
  • vij (noun, masculine)
    [compound], [adverb], [nominative single], [vocative single]
  • hyā -
  • hi (indeclinable particle)
    [indeclinable particle]
  • āyate -
  • āyat (noun, masculine)
    [dative single]
    āyat (noun, neuter)
    [dative single]
    āyata (noun, masculine)
    [locative single]
    āyata (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
    āyatā (noun, feminine)
    [nominative dual], [vocative single], [vocative dual], [accusative dual]
    āyati (noun, feminine)
    [vocative single]
  • yaḥ -
  • yaḥ (indeclinable relative)
    [indeclinable relative]
    ya (noun, masculine)
    [nominative single]
    yaḥ (pronoun, masculine)
    [nominative single]
  • patiḥ -
  • pati (noun, feminine)
    [nominative single]
    pati (noun, masculine)
    [nominative single]

About the Mahāsubhāṣitasaṃgraha

This quote is included within the Mahāsubhāṣitasaṃgraha (महासुभाषितसंग्रह, maha-subhashita-samgraha / subhasita-sangraha), which is a compendium of Sanskrit aphorisms (subhāṣita), collected from various sources. Subhāṣita is a genre of Sanskrit literature, exposing the vast and rich cultural heritage of ancient India.

It has serial number 4981 and can be found on page . (read on archive.org)

Sanskrit is the oldest living language and bears testimony to the intellectual past of ancient India. Three major religions (Hinduism, Buddhism, Jainism) share this language, which is used for many of their holy books. Besides religious manuscripts, much of India’s ancient culture has been preserved in Sanskrit, covering topics such as Architecture, Music, Botany, Surgery, Ethics, Philosophy, Dance and much more.

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