Bihar and Eastern Uttar Pradesh (early history)

by Prakash Narayan | 2011 | 63,517 words

This study deals with the history of Bihar and Eastern Uttar Pradesh (Northern India) taking into account the history and philosophy of Buddhism. Since the sixth century B.C. many developments took place in these regions, in terms of society, economic life, religion and arts and crafts....

The upasakas address the monks as bhante and salute them (abhivadeti). The monks, in turn, address the upasakas as avuso,[1] occasionally using their personal names. Therefore, the monk Mahakaccana addresses the upasaka sona kutikanna as sona[2] and the upasakas Salha is address by the monk Nandaka as salha.[3] The appellation ayya is used by the upasakas as a term of reference following bhante.

The upasakas look down upon the monks and criticize them in the case of misconduct. The following will illustrate such case where the term of reference undergoes a change. A certain widow salutes (abhivadeti) the monk udayi (referred to as ayasma in the text) and addresses him as bhante. The monk asks her to cohabit with him and she consents. But afterwards he changes his mind and, calling her an evil shouts, “These sakyaputta samanas are lecherous liars.” In her anger, she refers to udayi as samana udayin.[4]

Footnotes and references:

[1]:

Anguttara Nikaya.I.193f; IV.59. Vinaya.I.179-80, 194-95; II.217; III.42-43, 62, 104, 181, 211, 215, 265f.

[2]:

Vinaya.I.194.

[3]:

Anguttara Nikaya.I. 193.

[4]:

Vinaya.III.13132cf. Vinaya.III.119.

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