Rudra-Shiva concept (Study)

by Maumita Bhattacharjee | 2018 | 54,352 words

This page relates ‘Rudra as piercer of Prajapati’ of the study on the Rudra-Shiva concept in the Vedic and Puranic literature, starting with the concept of God as contemplated by the Rishis (Vedic sages). These pages further deal with the aspects, legends, iconography and eulology of Rudra-Shiva as found in the Samhitas, Brahamanas, Aranyakas, Upanishads Sutras and Puranas. The final chapters deal with descriptions of his greatness, various incarnations and epithets.

2. Rudra as piercer of Prajāpati

In the Aitareya Brāhmaṇa, it is said that once Prajāpati attracted to his daughter, Uṣas or sky and desired her as his wife. Prajāpati transformed himself into a kind of deer. Then he approached her in the form of a deer. In order to prevent the illicit deed of Prajāpati, the gods wishing to punish him concentrated their dreaded forms in one place. Out of which, a god named Rudra was emerged. The gods told him (Rudra) to pierce Prajāpati. Then god Rudra asked for a boon from the gods to be the lord of animals. He was rewarded with the boon from the gods and pierced Prajāpati with an arrow. Being pierced Prajāpati flew upwards and became a constellation called Mṛga, Rudra who pierced Prajāpati called Mṛgavyādha and Prajāpati’s daughter became rohiṇī.[1] In the Purāṇic literature, Lord Śiva is also known as Mṛgavyādha.[2]

Footnotes and references:

[1]:

Aitareya-brāhmaṇa, 13.9.33

[2]:

Śiva-purāṇa, 4.35.11; Vāyu-purāṇa, 2.35.172

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