Vayu, aka: Vāyu; 12 Definition(s)
Vāyu (वायु, “air”):—The Lord of the wind;—In Vedic hinduism, he is the regent of the north-western direction and represents the the cosmic life breath. He is the universal “spirit” (the impeller of life and the living). He is also the substance and the essence of speech (vāc). As a Vedic deity, he is also the messenger of the gods and the leader of sacrifices. He is known by other names, eg. Vāta, Marut, Anila or Pāvana. He has a son named Hanumān.
Air (वायु, vāyu) is one of the five primary elements (pañcabhūta) forming the basic components of the world, according to Vāstu-śāstra literature (ancient hindu science of architecture). It is because of the presence and balance of these five elements that our planet thrives with life.
Vāyu (वायु, “air”):—One of the five gross elements assigned as a zone (or sphere) to the human body (bhūtamaṇḍala), according the Yogatattva-upaniṣad. The element air is seated between the heart and the eyebrows. Air is represented by a hexagon (ṣaṭkoṇa), the colour black (kṛṣṇa) and the syllable ya (य). The deity presiding over this region is Īśvara.
One of the Deva-vibhāvana (hands that indicate the forms which accord with the character and actions of Brahmā and other Devas).—Vayu: left hand–Ardha-patāka, right hand–Arāla.
The term Vayu may not only be rightly interpreted to mean the nerve force, but is often extended to include any kind of electro-motor or molecular force (as when we speak of the Vayu of the soil), though the term is loosely applied now to signify gas or air.
The Vāyu is a self-origined principle in the human organism.
This vital Vāyu (nerve force), which courses through the body, is self-begotten in its origin, and is regarded as identical with the divine energy of eternal life (God), inasmuch as it is unconditional and absolute in its actions and effects, eternal and self-origined, and is subtile and all-pervading (like the sky and the atoms). It is the primary factor, which determines the principle of cause and effect in all forms of created things, whether mobile or immobile. It is so called (Vāyu) from the fact of its coursing (skr. Vā—to move) throughout the universe.
It determines the growth, origin and disintegration of all animated organisms, and as such, it receives the homage of all created beings. Although invisible in itself, yet its works are patent or manifest. It is cold, light, mobile, dry and piercing, and follows a transverse course. It is characterised by the two attributes (proper-sensibles or Gunas) of sound and touch. It abounds in the fundamental quality of Rajas (principle of cohesion and action), is of inconceivable prowess, propels all the deranged or obstructing prinicples (Doshas) in the organism, (or in other words, is primarily concerned with the deranged principles of the body which are pathogenic in their actions).
It is instantaneous in its action, and radiates or courses through the organism in constant currents. It has its primary field of action in the intestinal tract (Pakvādhāna) and the rectum (Guda). In its deranged state, it is the principal factor, which, (in combination with the deranged Pittam and Kapham), lies at the root of all diseases, and is accordingly termed the king of diseases (Rogarāt).
Vāyu, (Vedic vāya, fr. vā: vāyati2) wind Miln. 385; PvA. 156. See next. (Page 609)
vāyu : (nt.) wind; the mobile principle.
Vayu (वायु): The god of air and wind who is also father of Bhima and Hanuman.
Vayu is one of the principal Devas, and is responsible for the wind. He is very powerful, capable of blowing away mountains with his mighty gusts. His wife is Anjala, and he had many sons. The most famous of those sons is Hanuman, followed by Bheema, whom he begat on Kunti.
A deity, whose son was Vijjadhara. See the Samugga Jataka.
Prāṇavāyu (प्राणवायु):—A Sanskrit technical term referring to “respiration&rdquo...
Vyānavāyu (व्यानवायु).—One of the internal bodily airs which is controlled by the aṣṭā...
Udānavāyu (उदानवायु).—Bodily air which moves upwards and which is controlled by the br...
Apānavāyu (अपानवायु):—A Sanskrit technical term referring to “general movements&...
Samānavāyu (समानवायु):—A Sanskrit technical term referring to “stimulating diges...
1) Kāla (काल) is a Sanskrit word referring to “time”. Acording to the Nāṭyaśāstr...
Vāyvagni (वाय्वग्नि, “fire of wind”):—One of the five elemental fires (bhu...
Vāyutattva (वायुतत्त्व, “air”):—One of the Thirty-six Tattvas, according t...
Thus hot (uṣṇa), fatty (medasvin), acidic (kaṭuka), salty (lavaṇa) plants and foods (oṣadhyā...
Vaṭa (वट) is a Sanskrit word, identified with Ficus bengalensis (banyan) by various scholars...
Vijaya (विजय) is the Sanskrit name of a deity presiding over Kāśmira, one of the sixty-eight...
Bhāva (भाव) is a Sanskrit technical term referring to “state” (eg. permanent, in...
Śaṅkha (शङ्ख, “conchshell”) is a Sanskrit word referring to a musical instrument...
Kṛṣṇa (कृष्ण) is another name for Rājasarṣapa, which is a Sanskrit word referring to Brassic...
Yama (यम, “forbearance”) is a Sanskrit word referring to “respect for othe...
- · Brahma Sutras (Shankara Bhashya) > ... > Adhikarana XXVIII - Meditations on Vâyu and Prâna are to be kept separate in spite of the essential oneness of these two
- · Manusmriti with the Commentary of Medhatithi > ... > Wind (vāyu) after Ākāśa
- · The Vishnu Purana > ... > Sacrifice of Dakṣa (From the Vāyu Purāṇa)
- · Manusmriti with the Commentary of Medhatithi > ... > Light (jyoti) after Wind (vāyu)
- · Vedānta-sūtras Part II > ... > IV, 3, 2
- · Vivekachudamani > Verse 166
- · The Kena Upanishad with Shankara’s Commentary > ... > verse 20-23
- · The Kena Upanishad with Shankara’s Commentary > ... > Verse 27
- · The Śatapatha Brāhmaṇa, Part II > ... > IV, 1, 3. Third Brāhmaṇa
- · Brihad Bhagavatamrita > ... > Verse 1.2.96
- · Vivekachudamani > Verse 549
- · The Śatapatha Brāhmaṇa, Part IV > ... > X, 4, 5. Fifth Brāhmaṇa
- · Vedānta-sūtras Part II > ... > III, 3, 43
- · The Vishnu Purana > ... > 18. The Brahmāṇḍa Purāṇa
- · The Garuda Purana > ... > The Nidanam, of diseases peculiar to parturient women
- · Hiraṇyakeśin-gṛhya-sūtra > Praśna II, Paṭala 4, Section 13
- · The Garuda Purana > ... > The Nidanam of Aversion of food
- · The Śatapatha Brāhmaṇa, Part V > ... > XIII, 3, 8. Eighth Brāhmaṇa
- · Vedānta-sūtras Part II > ... > II, 3, 8
- · Manusmriti with the Commentary of Medhatithi > ... > Verse 1.76
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