In Hinduism

Shaivism (Shaiva philosophy)

Source: SOAS University of London: Protective Rites in the Netra Tantra

Varṇadhara (वर्णधर) refers to “one bearing a particular color”, according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 13.1-9, while describing the appearance and worship of Viṣṇu, in the form of Nārāyaṇa]—“[...] [The Mantrin] places Devīs at the four cardinal directions and members at the intermediate compass-points (vidiś—devīr vidikṣvaṅgāni). Thus, he worships [the Devīs] Jayā, Lakṣmī, Kīrti, and Māyā at the cardinal directions, [where they] hold a noose and hook, hands [in the mudrās of] granting wishes and protection. He meditates [on them] before the eyes of the Deva, assuming the shape of [whichever] goddess is chosen. The members are similar to the Deva, [with] his color and hold [his same] weapons (varṇadhara—tadvarṇāstradharāṇi)”.

context information

Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

See also (Relevant definitions)

Partial matches: Dhara, Varna, Tara.

Relevant text

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