Uddhaccam: 1 definition
Introduction:
Uddhaccam means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Buddhism
Theravada (major branch of Buddhism)
Source: Wisdom Library: DhammasanganiThe excitement of mind.
Buddhaghosa distinguishes uddhaccam as a struggling over one object of thought (ekarammane vipphandati), from perplexity as a struggling over divers objects of thought.
Whatever the exact meaning of uddhaccam may be, there is enough to show that it is in great part antithetical to some of the other constituents enumerated under the Bad Thought in question — at least, when these are taken in their full intention. I refer to the approximately synonymous group: 'self-collectedness' 'concentration', 'quiet' and 'balance'. The last, indeed (avikkhepo), is a contradiction in terms to the phrase which describes uddhaccam as cetaso vikkhepo! The text actually omits it, but this is through mere inadvertence.
Reference: Dhammasangani, Book I, Chapter VI;
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
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Search found 3 books and stories containing Uddhaccam; (plurals include: Uddhaccams). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Gemstones of the Good Dhamma (by Ven. S. Dhammika)
A Manual of Abhidhamma (by Nārada Thera)
Immoral Mental States < [Chapter II - Mental States]
Introductory Verse < [Chapter VII - Abhidhamma Categories]
52 Kinds of Mental States < [Chapter II - Mental States]
Chapter VI - The Twelve Bad Thoughts < [Part II - Bad States Of Consciousness]
Chapter V - The Group Of The Fetters < [Part I]
Chapter II - The Group On Cause < [Part I]