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Sukha, 7 Definition(s)

AKA: Sukham

'Sukha' belongs in these categories: Buddhism

7 DEFINITION(S):

Pleasure; ease; satisfaction. In meditation, a mental quality that reaches full maturity upon the development of the third level of jhana.
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happiness.

Added: 11.Apr.2009 | Source: Mahidol University: Glossary
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1. Sukha. A monk, generally known as Sukha Samanera. In his past life he had been Bhattabhatika (q.v.). In his last life he was born in the house of a supporter of Sariputta. During her pregnancy, his mother gave alms to five hundred monks, with Sariputta at their head. When he was seven years old, he entered the Order under Sariputta, on which occasion his parents held a special almsgiving lasting for seven days.

Once, while going with Sariputta for alms, he noticed several things, and like the novice Pandita (q.v.) asked the Elder numerous questions. Then he expressed a wish to return to the monastery. Sariputta agreed, and Sukha turned back saying, Sir, when you bring my food, pray bring me food of one hundred flavours. If you cannot obtain it through your own merit, you can obtain it through mine. So saying, he returned to his cell and meditated on the nature of the body. Sakkas throne was heated, and he sent the Four Regent Gods to keep away all noise from Sukhas cell. He also bade the Sun and Moon stand still. Sukha, helped by this silence, became an anagami.

Meanwhile, Sariputta had gone to a house where he knew he could get the food desired by Sukha, and, having eaten there, returned with Sukhas portion to the monastery. The Buddha, thinking that Sariputtas arrival might impede Sukhas attainment of arahantship, appeared near the gate of Sukhas cell and stood guard. As he stood there, the Buddha asked Sariputta four questions. When the last question was answered, Sukha became an arahant. Thereupon Sariputta opened the door and gave Sukha his food. Sukha ate it and washed the bowl. The Four Regent Gods left their post, Sakka let go the rope of the door of the novices cell, and the Sun and Moon started once more on their course. Evening at once came on, and the Buddha, on being asked the reason, explained that it was a usual occurrence when they who possess merit engage in meditation. DhA.iii.95ff.; op. the story of Pandita.

2. Sukha. A general of Manabharana (2). Cv.lxxii.123f.

3. Sukha. A Jivitapotthaki, one of the generals of Parakkamabahu I. Cv.lxx.174.

Added: 12.Apr.2009 | Source: Pali Kanon: Pali Proper Names
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N (Happiness, joy, pleasure, well being, fortune, prosperity).

Added: 26.Apr.2009 | Source: Dhamma Dana: Pali English Glossary
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Sukha means physical pleasure.

Added: 08.Jun.2009 | Source: Journey to Nibbana: Patthana Dhama
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happy feeling; bliss (Visuddhimagga (IV, 100));

Added: 31.Jan.2010 | Source: Dhamma Study: Cetasikas
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pleasant, happy; happiness, pleasure, joy, bliss.

It is one of the three feelings (s. vedanā) and may be either bodily or mental.

The texts distinguish between the happiness of the senses and the happiness of renunciation (A. II), worldly (carnal; sāmisa) and unworldly (non-carnal; nirāmisa) happiness (M. 10).

See A.II, ch. VIII. - Happiness is an indispensable condition for attaining concentration of mind (samādhi, q.v.), and therefore it is one of the 5 factors (or constituents) of the 1st absorption (jhānanga; s. jhāna) and is present up to the 3rd absorption inclusively. "The mind of the happy one has concentration as its fruit and reward" (A.X,1). - "In him who is filled with happiness, right concentration has found a foundation" (A.X,3).

Added: 06.Jun.2010 | Source: Pali Kanon: Manual of Buddhist Terms and Doctrines
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