The Sanskrit terms Saṃdaṃśadhārin and Saṃdaṃśadhārī can be transliterated into English as Samdamsadharin or Samdamshadharin or Samdamsadhari or Samdamshadhari, using the IAST transliteration scheme (?).

In Hinduism

Shaivism (Shaiva philosophy)

Source: SOAS University of London: Protective Rites in the Netra Tantra

Saṃdaṃśadhārin (संदंशधारिन्) (Cf. Saṃdaṃśadhāriṇī) refers to “one who carries a clamp” and is used to describe Viśvakarman, according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 13.25cd-28, while describing the appearance and worship of Viśvakarman]—“Furthermore, [I shall describe] Viśvakarman, the Lord of the world. [He] is bright as a ray of light, risen alone [i.e., from itself]. [Viśvakarman] has [either] two or four arms. [When he has four hands he] bears a stone cutter’s chisel and a book with [his] beautiful right hand. [In the left he holds] a clamp and a cord (saṃdaṃśadhārin—ṭaṅkapustakadhāriṇam ... saṃdaṃśaṃ vāmahastena). [...]”.

context information

Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

See also (Relevant definitions)

Partial matches: Dharin, Saṃdaṃśa, Tari.

Starts with: Samdamshadharini.

Full-text: Samdamshadharini.

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