Rijurekha, Riju-rekha, Ṛjurekhā: 2 definitions

Introduction:

Rijurekha means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit term Ṛjurekhā can be transliterated into English as Rjurekha or Rijurekha, using the IAST transliteration scheme (?).

In Hinduism

Shaktism (Shakta philosophy)

[«previous next»] — Rijurekha in Shaktism glossary
Source: Google Books: Manthanabhairavatantram

Ṛjurekhā (ऋजुरेखा) refers to a “straight line” (i.e., the awakened Kuṇḍalinī), according to the second recension of the Yogakhaṇḍa of the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, as Bhagavat (Viṣṇu) said to Śaṃkara: “O Śrīkaṇṭha! Great Rudra! You have come into being due to (this) drop of nectar. I am Kumārikā, Viṣṇu’s supreme energy, (the awakened Kuṇḍalinī whose form is like) a straight line [i.e., ṛjurekhā]. O foolish one, you previously committed suicide due to (your) mistaken knowledge. You did not see (that) great body (mahāpiṇḍa) in the form of a Liṅga. I, Hari's energy, Mahālakṣmī, abide in your body. O Rudra, tell me the truth. Why have you taken refuge in me?”.

Shaktism book cover
context information

Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Discover the meaning of rijurekha or rjurekha in the context of Shaktism from relevant books on Exotic India

General definition (in Hinduism)

[«previous next»] — Rijurekha in Hinduism glossary
Source: Google Books: Tantra, Its Mystic and Scientific Basis

Woodroffe writes: ‘Thus, the Tantras speak of the development of the straight line (Ṛju-rekhā) from the point which, when it has gone its length as a point, is turned (Vakra-rekhā aṃkuśākāra) by the force of the spiralling sack of Māyā in which it works so as to form a figure of two dimensions, which again is turned upon itself, ascending as a straight line into the plane of the third dimension, thus forming the triangular or pyramidal figure called Sṛgataka.’

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