Randhrastha, Randhra-stha: 2 definitions
Introduction:
Randhrastha means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramRandhrastha (रन्ध्रस्थ) refers to “one who resides in the cavity”, according to the Ṣaṭsāhasrasaṃhitā, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, “The venerable great lord of Oḍra resides in the cavity [i.e., randhrastha] in the Middle Land. It is (Oḍḍiyāna) the first (sacred seat) and, yellow in colour, it has mountains, forests, and groves, large and small, and is adorned with golden walls. It has rivers and rivulets and many (other) things. It is full of all the seeds and is square all around. It has thunderbolts as door chains and Mālinī (who resides there) holds a thunderbolt (vajra) in her hand. Endowed with the sovereignty of the Wheels, it is the sacred seat (Udyāna) attended by the mistress of the sacred seat”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaivism (Shaiva philosophy)
Source: SOAS University of London: Protective Rites in the Netra TantraRandhrastha (रन्ध्रस्थ) refers to “(being) situated in the opening (of the channel)” (that which pierces the tube), according to the Svacchanda-tantra.—Accordingly, [verse 7.216cd-217, while describing the meditation on the kālahaṃsa]—“After [this, the Yogin] visualizes the heart lotus, with sixteen petals, situated in the opening of the channel that pierces the tube (nāḍibhinna-ala-randhrastha) [i.e., the lotus stem. He imagines] a white, radiant, completely full moon, endowed with sixteen parts, and with his body in the shape of a lotus pericarp. [Then, he pictures] the self, It is to be imagined [as seated] in the middle of that [moon], and is as spotless as pure crystal. [The self is] pervaded with amṛta, [which washes over him] in a wave from the ocean of the milky nectar of immortality”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
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