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Pure Land, 11 Definition(s)

'Pure Land' belongs in these categories: Buddhism

11 DEFINITION(S):

Generic term for the realms of the Buddhas. In this text it denotes the Land of Ultimate Bliss or Western Land of Amitabha Buddha. It is not a realm of enjoyment, but rather an ideal place of cultivation, beyond the Triple Realm and samsara, where those who are reborn are no longer subject to retrogression. This is the key distinction between the Western Pure Land and such realms as the Tusita Heaven. There are two conceptions of the Pure Land: as different and apart from the Saha World and as one with and the same as the Saha World. When the mind is pure and undefiled, any land or environment becomes a pure land (Vimalakirti, Avatamsaka Sutras ...). See also "Triple Realm."
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See Amitabha.
Added: 21.Sep.2008 | Source: Buddhism in Ottawa: Glossary of Buddhist Terms
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Generally refers to the Paradise of the West, presided over by Amitabha. Also known as the Land of Ultimate Bliss. Other Buddhas have their own Pure Lands, all of which are the adornment of merits and virtues in moral or spiritual cultivation. The Pure Land Sect whose chief tenet is salvation by faith in Amitabha; it is the popular cult in China and Japan.
Added: 27.Sep.2008 | Source: Buddhist Door: Glossary
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A school of Mahayana Buddhism which takes its name from the Lotus Sutra. It teaches salvation by faith in Amitaba, a Buddha of immeasurable light. It is particularly popular in Japan (Jodo) and China (Ching tu).
Added: 27.Sep.2008 | Source: GCSE: A Glossary of Buddhist Terms
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A pure environment in which there are no true sufferings. There are many Pure Lands. For example, Tushita is the Pure Land of Buddha Maitreya, Sukhavati is the Pure Land of Buddha Amitabha, and Keajra is the Pure Land of Buddha Vajrayogini and Buddha Heruka. See Living Meaningfully, Dying Joyfully.
Added: 23.Nov.2008 | Source: Kadampa: Glossary of Buddhist Terms
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Generic term for the realms of the Buddhas. In this text it denotes the Land of Ultimate Bliss or Western Land of Amitabha Buddha. It is not a realm of enjoyment, but rather an ideal place of cultivation, beyond the Triple Realm and samsara, where those who are reborn are no longer subject to retrogression. This is the key distinction between the Western Pure Land and such realms as the Tusita Heaven. There are two conceptions of the Pure Land: as different and apart from the Saha World and as one with and the same as the Saha World. When the mind is pure and undefiled, any land or environment becomes a pure land (Vimalakirti, Avatamsaka Sutras ...). See also "Triple Realm."
Added: 23.Nov.2008 | Source: Guoxue: Buddhism Glossary
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A pure environment in which there are no true sufferings.

Added: 06.Apr.2009 | Source: Mahakaruna: Buddhism Glossary
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A realm free from suffering in which it is easier to attain nirvana; the most famous one, Sukhavati, is the Pure Land of Amitabha Buddha and requires only calling out his name in order to be reborn in it; "Pure Land Buddhism" refers to this devotion directed towards Amitabha.

Added: 30.Aug.2009 | Source: Mokurai's Temple: A Buddhist Glossary
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mythical Buddhist heaven one step away from Nirvana; School(s) of Mahayana Buddhism teaching that we can be helped to enlightenment via rebirth in the Pure Land by mythical Bodhisattvas and Buddhas; a pure state of consciousness.

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Pure Land (Chin., ching-t’u; Jap., jōdō); in Mahāyāna the “pure lands” (also buddha-realms or buddha-paradises), each ruled over by a buddha. Since according to the Mahāyāna there are countless buddhas, countless pure lands also exist. The most important is Su­khāvatī, the pure land of the west or the western paradise, ruled by Buddha Amitābha. An eastern paradise is the pure land of Bhaisha­jya-guru Buddha (“Medicine Guru Buddha”). The Abhirati paradise of Buddha Akshob­hya is also in the east. In the south is the paradise of Buddha Ratnaketu, in the north that of Bud­dha Dundubhīshvara. A further pure land will be brought forth by the future buddha Maitreya, who presently still dwells in the Tushita Heaven.

These pure lands are transcendent in nature. They are the hope of believers who wish to be reborn in them. The decisive factor here is not their good karma but rather the aid of a given buddha, who has taken the vow to help all those to rebirth in his pure land who turn to him in faith. In folk belief these paradises are geograph­ically localizable places of bliss; however, funda­mentally they stand for aspects of the awakened state of mind, and the directions (east, south, etc.) have iconographical meanings. The pure lands are not, however, the final stage on the way, but are the stage before nirvāna, which is to be realized in the ensuing rebirth. Nevertheless, in a pure land, retrogression is no longer possible.

Added: 23.Jul.2011 | Source: Shambala Publications: General
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In Mahāyāna Buddhism, a "Pure Land" is a purified land where buddhas and bodhisattvas, the future buddhas, dwell. In contrast, the realms inhabited by ordinary sentient beings are called "Impure Lands," for they are tainted by blind passion.

Added: 05.Dec.2012 | Source: BookRags: Buddhism
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