Pindola, Piṇḍola: 6 definitions
Introduction:
Pindola means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Buddhism
Theravada (major branch of Buddhism)
Source: Pali Kanon: Pali Proper NamesPindola
A Pacceka Buddha, given in a nominal list. M.iii.69; ApA.i.106.
Pindola SuttaThe Buddha explains to some monks at the Ghositarama that Pindola Bharadvaja had realized truth through having cultivated three controlling faculties: mindfulness, concentration, and insight. These accomplish the destruction of birth, old age, and death. S.v.224f.
Pindola BharadvajaThe son of the chaplain of King Udena of Kosambi. He belonged to the Bharadvajagotta. He learnt the Vedas and became a successful teacher, but, finding his work distasteful, he went to Rajagaha. There he saw the gifts and favours bestowed on the Buddhas disciples and joined the Order. He was very greedy, and went about with a large bowl made of dried gourd, which he kept under his bed at night and which made a scraping sound when touched; but the Buddha refused to allow him a bag for it until it should be worn down by constant contact. Later he followed the Buddhas advice, conquered his intemperance in diet, and became an arahant. He then announced before the Buddha his readiness to answer the questions of any doubting monks, thus uttering his lions roar. The Buddha declared him chief of the lion roarers. (A.i.23; AA.i.112f.; ThagA.i.245f.; UdA. 252; SA.iii.26). The Udana (iv.6) contains the praise uttered by him of the Buddha, because of his perfected self mastery.
Pindola was in the habit of taking his siesta in Udenas park at Kosambi. (He had been king in a former birth and had spent many days in that park.) One day Udenas women, who had come to the park with him, left him asleep and crowded round Pindola to hear him preach. Udena, noticing their absence, went in search of them, and, in his anger, ordered a nest of red ants to be put on Pindolas body. But Pindola vanished and returned to Savatthi, where the Buddha related the Mahanaga Jataka* and also the Guhatthaka Sutta (SNA.ii.514f). Later, (S.iv.110f.; SA.iii.26) we find Udena consulting him at the same spot and following his advice regarding the control of the senses.
* J.iv.375 ff.; SA.iii.26 says that when the king went to fetch the red ants from an asoka tree, the ants fell on him and started to sting him. The women, under pretence of helping him, picked up the ants that fell from him and replaced them on his body, because they were angry at his rudeness to Pindola.
In the Vinaya (Vin.ii.110f.; the story is given in greater detail at DhA.iii.201ff.; see also J.iv.263) we find the Buddha rebuking Pindola for performing a cheap miracle. The setthi of Rajagaha had placed a sandal wood bowl on a high pole and challenged any holy person to bring it down. Pindola heard of this and, at Moggallanas suggestion, rose in the air by magic power and brought it down. The Buddha blamed him for using his great gifts for an unworthy end.
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan BuddhismPiṇḍola (पिण्डोल) is the name of a Śrāvaka mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriyā Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śākyamuni in the presence of a large audience (including Piṇḍola).
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Languages of India and abroad
Pali-English dictionary
Source: Sutta: The Pali Text Society's Pali-English DictionaryPiṇḍola, (etym. unclear) one who seeks alms S. III, 93= It. 89; cp. Np. °bhāradvāja SnA 346, 514, 570. (Page 458)
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Piṇḍola, (etym. unclear) one who seeks alms S. III, 93= It. 89; cp. Np. °bhāradvāja SnA 346, 514, 570. (Page 458)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryPiṇḍola (पिण्डोल):—[from piṇḍ] m. Name of a man, [Buddhist literature]
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with: Pimdolaga, Pimdolagaya, Pimdolaya, Pindola-Bharadvaja, PindolaKapila.
Full-text: Udakavana, Pindolya, Simhanadin, Bharadvaja Sutta, Piyalaphaladayaka, Udena, Pindola-Bharadvaja, Yogamdhara, Bharadvaja, Kapila, Paindilika, Asanga, Udayana, Yashas, Mahashravaka, Padumuttara, Kosambi, Yamaka-patihariya, Gavampati, Paduma.
Relevant text
Search found 17 books and stories containing Pindola, Piṇḍola; (plurals include: Pindolas, Piṇḍolas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Great Chronicle of Buddhas (by Ven. Mingun Sayadaw)
Biography (8): Piṇḍola Bhāradvāja Mahāthera < [Chapter 43 - Forty-one Arahat-Mahatheras and their Respective Etadagga titles]
Part 2 - The Sandal-Wood Bowl < [Chapter 24 - The Buddha’s Sixth Vassa at Mount Makula]
Vinaya (3): The Cullavagga (by T. W. Rhys Davids)
Cullavagga, Khandaka 5, Chapter 8 < [Khandaka 5 - On the Daily Life of the Bhikkhus]
Apadana commentary (Atthakatha) (by U Lu Pe Win)
Commentary on the Biography of the thera Piṇḍola Bhāradvāja < [Chapter 1 - Buddhavagga (Buddha section)]
Commentary on the Biography of Buddha (Buddha-apadāna-vaṇṇanā) < [Chapter 1 - Buddhavagga (Buddha section)]
Introduction (commentary on the first stanza) < [Commentary on biography of Silent Buddhas (Paccekabuddha)]
Bihar and Eastern Uttar Pradesh (early history) (by Prakash Narayan)
The Buddha and the Monks < [Chapter 4 - Social Process, Structures and Reformations]
The Buddha and His Disciples (by Venerable S. Dhammika)
The Book of Protection (by Piyadassi Thera)
Discourse 16 - The Discourse At Isigili < [Discourses]