A township of the
Kurus. The Buddha,
during the course of his wanderings, stayed there several times; the exact place
of his residence is, however, mentioned only once, namely the fire hut of a brahmin of the
Bharadvaja gotta, where a grass mat was spread for him by the
brahmin. It was on this occasion, according to the
Magandiya Sutta (M.i.501),
that, after a long discussion, Magandiya was converted.
Several important
discourses were preached at Kammasadamma, among them being:
the Mahanidana
Sutta (D.ii.55; S.ii.92)
the
Mahasatipatthana Sutta (D.ii.290;
M.i.55)
the
Ananjasappaya Sutta
(M.ii.26)
The Samyutta Nikaya (S.ii.107f) contains a
discourse on handling experiences by way of casual relations, and the Anguttara
(A.v.29f ) a discourse on the ten noble states (ariyavasa), both preached at
Kammasadhamma.
Buddhaghosa (SA.ii.89) says that the people there were full of
wisdom and their food was nutritious; it was therefore a compliment to their
intellectual calibre that the Buddha should have preached these suttas to them.
Even in Buddhaghosas day the name of
the township had two different spellings, and two etymologies are suggested for
the names (DA.ii.483). The place was called Kammasadamma because it was here
that the man eating ogre, Kammasapada was tamed and civilized by the
Bodhisatta. (Kammaso ettha damito ti, Kammasadamam Kammaso ti Kammasapado
porisado vuccati.)
The spelling Kammasadhamma is explained on the ground that
the people of the Kuru country had a code of honour called the Kuruvattadhamma;
it was here that Kammasa (already referred to) was converted and made to accept
this code, hence the name of the township. (Kururatthavasinam kira
kuruvattadhammo, tasmim Kanamaso jato, tasma tam thanam Kammaso ettha dhamme
jato ti Kammasadhammam ti vuccati.)
According to the Jatakas, there are two
places of the same name, called Culakammasadamma and Mahakammasadamma
respectively, to distinguish one from the other. Mahakammasadamma, which was
evidently the original place, was founded on the spot where the porisada of the
Mahasutasoma Jataka was tamed (J.v.411), while Culakammasadamma was the name
given to the place where Jayaddisa showed his prowess by his spiritual victory
over the ogre in the Jayaddisa Jataka (J.v.35f).
In the Divyavadana (pp.515f), the place
is called Kammasadamya. It was the residence of the nuns
Nanduttara and
Mittakalika (ThigA.87, 89).