Gajaratna, Gaja-ratna: 2 definitions

Introduction:

Gajaratna means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Hinduism

Purana and Itihasa (epic history)

[«previous next»] — Gajaratna in Purana glossary
Source: archive.org: Shiva Purana - English Translation

Gajaratna (गजरत्न) refers to the “most excellent of all elephants” and is used to describe Airāvata, according to the Śivapurāṇa 2.5.18 (“The conversation between Nārada and Jalandhara”).—Accordingly, as Nārada said to Jalandhara: “[...] Big jewels, heaps of gems, elephants and other adjuncts to prosperity flourish in your mansion. Whatever valuable thing there is in the worlds finds a place here. O great hero, the most excellent of all elephants (gajaratna), Airāvata of lndra has been brought by you. The most excellent of all horses, Uccaiḥśravas of the sun has been brought by you. [...]”.

Purana book cover
context information

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

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In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: OSU Press: Cakrasamvara Samadhi

Gajaratna (गजरत्न) is the name of a deity or entity to which is given homage to [i.e., oṃ yaṃ gajaratnāya namaḥ], according to the Guru Mandala Worship (maṇḍalārcana) ritual often performed in combination with the Cakrasaṃvara Samādhi, which refers to the primary pūjā and sādhanā practice of Newah Mahāyāna-Vajrayāna Buddhists in Nepal.

Tibetan Buddhism book cover
context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

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