One of the Sabbacittasadharana cetasikas. Cetana is volition. It urges citta and other co arising cetasikas to do their jobs. Cetana is the chief commiter of all actions bodily actions, verbal actions and mental actions.
While it arises together with committing citta, it becomes a potential like a seed that would grow to its full resultant effects whenever conditions favour. This potential or kamma always follow along with each arising citta as if our shades follow ourselves all the time and this will be ongoing until cuti citta or arahats.
1. Cetana, volition, is a cetasika which arises with every citta, as we have seen. Seeing, hearing or thinking which arise now are accompanied by cetana. Every type of cetana perform the function of coordinating the different tasks of the accompanying dhammas, no matter whether the citta is kusala citta, akusala citta, vipaka citta or kiriya citta.
2. The characteristic of cetana is coordinating. It coordinates the citta and the other cetasikas it accompanies on the object.
One of the Seven Universals.
'volition', will, is one of the seven mental factors (cetasika, q.v.) inseparably bound up with all consciousness, namely sensorial or mental impression (phassa), feeling (vedanā), perception (saññā), volition (cetanā), concentration (samādhi), vitality (jīvita), advertence (manasikāra). Cf. Tab. II, III.
With regard to karmical volition (i.e. wholesome or unwholesome karma) it is said in A. VI, 13: "Volition is action (karma), thus I say, o monks; for as soon as volition arises, one does the action, be it by body, speech or mind." For details, s. paticca-samuppāda (10), karma.
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