Bodhisattva, aka: Bodhisatta; 12 Definition(s)
Bodhisattvas have realized profound emptiness, the realization that their own personalities as well as all phenomena are actually empty of any self-nature. This realization is called non-dual wisdom [gnyis su med pa’i ye shes] and endows them with greater compassion for all sentient beings. Having no doubts, they do not hesitate to directly enter into any situation that could benefit beings. Such courage and compassion can only spring from absolute bodhicitta. This complete realization of bodhicitta clearly distinguishes followers of the Hīnayāna vehicle from followers of the Mahāyāna.
Bodhisattvas are heroes who pursue the benefit of other beings without the slightest hesitation. The word bodhisattva means ’a courageous being determined to gain enlightenment’.
Bodhisattva Skt., lit., “enlightenment being”; in Mahāyāna Buddhism a bodhisattva is a being who seeks buddhahood through the systematic practice of the perfect virtues (pāramitā) but renounces complete entry into nirvāna until all beings are saved. The determining factor for his action is compassion (karunā), supported by highest insight and wisdom (prajñā). A bodhisattva provides active help, is ready to take upon himself the suffering of all other beings, and to transfer his own karmic merit to other beings. The way of a bodhisattva begins with arousing the thought of enlightenment (bodhichitta) and taking the bodhisattva vow (pranidhāna). The career of a bodhisattva is divided into ten stages (bhūmi). The bodhisattva ideal replaced in Mahāyāna the Hīnayāna ideal of the arhat, whose effort is directed towards the attainment of his own liberation.
'Enlightenment Being', is a being destined to Buddha-hood, a future Buddha.
According to the traditional belief a Bodhisatta, before reaching his last birth as a Buddha on this earth, is living in the Tusita-heaven (s. deva), the heaven of bliss. Cf. A. IV, 127; VIII, 70.
In the Pāli Canon and commentaries, the designation 'Bodhisatta' is given only to Prince Siddhattha before his enlightenment and to his former existences.
The Buddha himself uses this term when speaking of his life prior to enlightenment (e.g. M.4, M.26).
Bodhisatta-hood is neither mentioned nor recommended as an ideal higher than or alternative to Arahantship; nor is there any record in the Pāli scriptures of a disciple declaring it as his aspiration.
See bodhi and the Pail Names Dic.
Sanskrit; Bosatsu (Japanese), Bosal (Korean); one who postpones his or her own enlightenment in order to help liberate other sentient beings from cyclic existence; compassion, or karuna, is the central characteristic of the bodhisattva; important bodhisattvas include Avaloikitesvara, Manjusri, and Jizo.
(Sanskrit) A term from Mahayana Buddhism, referring to one who delays complete enlightenment for the sake of helping other beings reach enlightenment first.
An enlightened being who has put aside his own salvation so as to save all sentient beings.
1) In Buddhism, a bodhisattva is either an enlightened (bodhi) existence (sattva) or an enlightenment-being or, given the variant Sanskrit spelling satva rather than sattva, "heroic-minded one (satva) for enlightenment (bodhi)." The Pali term has sometimes been translated as "wisdom-being," although in modern publications, and especially in tantric works, this is more commonly reserved for the term jñānasattva ("awareness-being"; Tib. ཡེ་ཤེས་སེམས་དཔའ་་, Wyl. ye shes sems dpa’). Traditionally, a bodhisattva is anyone who, motivated by great compassion, has generated bodhicitta, which is a spontaneous wish to attain Buddhahood for the benefit of all sentient beings.
etymology: bodhisattva (Sanskrit: बोधिसत्त्व bodhisattva; Pali: बोधिसत्त bodhisatta)
2) In Buddhism, a bodhisattva means either "enlightened (bodhi) existence (sattva)" or "enlightenment being" or, given the variant Sanskrit spelling satva rather than sattva, "heroic minded one (satva) for enlightenment (bodhi)". Another translation is "Wisdom Being".
The various divisions of Buddhism understand the word bodhisattva in different ways, but especially in Mahayana Buddhism, it mainly refers to a being that compassionately refrains from entering nirvana in order to save others.
Bodhisattvacaryāvatāra (बोधिसत्त्वचर्यावतार) is the name of a Sanskrit Buddhist work on &ldq...
Mahayana Buddhist text by Asanga laying down the stages (bhumis) of the path of the bodhisattva...
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Moral discipline of the Bodhisattva
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- · A Discourse on Paticcasamuppada > ... > Reflection Of The Bodhisatta
- · The Buddha and His Teachings > The Bodhisatta Ideal
- · A Record of Buddhistic Kingdoms > On Towards North India, Darada
- · Bodhisattva-caryāvatāra > Khenpo Kunpal's Commentary (english)
- · Bodhisattva-caryāvatāra > Khenpo Kunpal's Commentary (tibetan)
- · The Mahayana Mahaparinirvana Sutra > ... > On Bodhisattva Kasyapa (d)
- · Sutra of Ksitigarbha Bodhisattva's Fundamental Vows > Shakyamuni Buddha Praising Ksitigarbha Bodhisattva
- · The gods of northern Buddhism > The Dhyani-bodhisattva
- · The Lotus Sutra > Bodhisattva Sadāparibhūta
- · The Lotus Sutra > Bodhisattva Gadgadasvara
- · Sutra of Ksitigarbha Bodhisattva's Fundamental Vows > The Assembly of the Transformations of Ksitigarbha Bodhisattva
- · The Lotus Sutra > [manifested By Bodhisattva Avalokiteśvara]
- · Ksitigarbha Bodhisattva Fundamental Vow Sutra > The Assembly of Innumerable Emanations of Ksitigarbha Bodhisattva
- · Bodhisattva-caryāvatāra > ... > Khenpo Ape’s Advice On Studying The Bodhisattva-caryāvatāra
- · The Vimalakirti Nirdesa Sutra > The Bodhisattva Conduct
- · The Lotus Sutra > Encouragement of Bodhisattva Samantabhadra
- · The Shurangama Sutra > ... > Manjushri Bodhisattva asks a Question
- · The Lotus Sutra > Ancient Accounts of Bodhisattva Bhaiṣajyarāja
- · A Sketch of the Buddha's Life > The Bodhisattva
- · The Vimalakīrti Sutra > ... > Practices of the Bodhisattva
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