Badhita, Bādhita: 12 definitions
Introduction:
Badhita means something in Hinduism, Sanskrit, Buddhism, Pali, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Badhit.
In Hinduism
Shaivism (Shaiva philosophy)
Source: Brill: Śaivism and the Tantric Traditions (philosophy)Bādhita (बाधित) refers to “refuted (philosophical arguments)”, according to the Vṛtti on the Īśvarapratyabhijñākārikā 1.5.6, 20-21.—Accordingly, “Moreover, [the existence of] the external object is refuted by a means of [valid] knowledge (pramāṇa-bādhita) if it has parts, because of [the necessity then] of attributing to it contradictory properties, etc.; [and it is contradicted] in many ways if it has no parts, because [then] it must be in contact with the six directions, etc.”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Languages of India and abroad
Pali-English dictionary
Source: BuddhaSasana: Concise Pali-English Dictionarybādhita : (pp. of bādhati) hindered; obstructed; afflicted; ensnared. (pp. of bādheti), oppressed; afflicted; harassed; ensnared; prevented.
Source: Sutta: The Pali Text Society's Pali-English DictionaryBādhita, (pp. of bādhati) oppressed, pressed hard, harassed Dh. 342 (but taken by C. as “trapped, snared,” baddha DhA. IV, 49); ThA. 65. (Page 485)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionarybādhita (बाधित).—p S Opposed, hindered, prohibited, precluded, excepted. Esp. used of points of logic or grammar.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishbādhita (बाधित).—p Prohibited, opposed, excepted.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryBādhita (बाधित).—p. p. [bādh-karmaṇi kta]
1) Harassed, oppressed, annoyed.
2) Pained, troubled, afflicted.
3) Opposed, obstructed.
4) Checked, arrested.
5) Set aside, suspended.
6) Refuted.
7) (In logic) Contradicted, contradictory; inconsistent (and hence futile); साध्याभाववत् पक्षको बाधितः (sādhyābhāvavat pakṣako bādhitaḥ); e. g. वह्निरनुष्णः (vahniranuṣṇaḥ).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryBādhita (बाधित).—mfn.
(-taḥ-tā-taṃ) 1. Obstructed, impeded. 2. Pained, tormented. 3. Self-refuted, (in logic.), contradictory, incompatible. E. bādh to oppose, kta aff.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Bādhita (बाधित):—[from bādh] mfn. pressed, oppressed etc., [Ṛg-veda]; etc.
2) [v.s. ...] (in gram.) set aside, annulled
3) [v.s. ...] (in logic) contradictory, absurd, false, incompatible (cf. a-bādhita)
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryBādhita (बाधित):—[(taḥ-tā-taṃ) a.] Hindered; pained; refuted; obliged to.
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Bādhita (बाधित) in the Sanskrit language is related to the Prakrit word: Bādhiya.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionaryBādhita (बाधित) [Also spelled badhit]:—(a) restricted; handicapped; barred; impeded, obstructed; obsessed; rendered inoperative.
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See also (Relevant definitions)
Starts with: Badhitar, Badhitatva, Badhitavya.
Ends with: Abadhita, Anirbadhita, Asahasamdhita, Karabadhita, Nirbadhita, Prabadhita, Pramanabadhita, Pratibadhita, Sambadhita, Vyabadhita.
Full-text: Badhitatva, Badhit, Badh, Abadhita, Hetvabhasa, Pratibadha, Pratibadhita, Badhiya, Avatitam, Prabadhita, Kalatyayapadishta, Kalatyaya, Badhati, Him, Badha.
Relevant text
Search found 13 books and stories containing Badhita, Bādhita; (plurals include: Badhitas, Bādhitas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Anumana in Indian Philosophy (by Sangita Chakravarty)
(F). Fallacy (Hetvābhāsa) < [Chapter 2 - Treatment of Anumāna in Nyāya-Vaiśeṣika Philosophy]
(D). The Fallacy of Anumāna (in Mīmāṃsā-Vedānta Philosophy) < [Chapter 4 - Treatment of Anumāna in Mīmāṃsā-Vedānta Philosophy]
The validity of Anumana (inference) in Nyaya system (by Babu C. D)
Chapter 4.3.5 - Navya Nyaya (e): Five types of defective reasoning (hetvabhasa)
Chapter 3.7 - Fallacies of Inference
Chapter 4.2.1 - The Prakaranas (a): Nyayasara by Bhasarvajna
Rig Veda (translation and commentary) (by H. H. Wilson)
Vasudevavijaya of Vasudeva (Study) (by Sajitha. A)
Hetvābhāsodāharaṇa of Koḍuṅṅallūr Vidvān Iḷaya Tampurān < [Chapter 1 - Śāstrakāvyas—A Brief Survey]
The Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 2437-2438 < [Chapter 24b - Arguments against the reliability of the Veda (the Revealed Word)]
Verse 1102-1104 < [Chapter 16 - Examination of the Import of Words]
Jivanandana of Anandaraya Makhin (Study) (by G. D. Jayalakshmi)
The concept of Jñāna and Vijñāna (Śarmā and Śarma) < [Chapter 5 - Advaitic principles in Jīvanandana Nāṭaka]
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