In Buddhism

Theravada (major branch of Buddhism)

Source: Pali Kanon: Pali Proper Names

Son of Mahadhanadeva, of Mahagama. When he was a child he was called Keliyatissa, because he liked to play. Later he joined the Order. Dissatisfied after five years, he gave up his robes and swam down a river. Two women bathing saw him and both claimed him. When they saw he was naked one went to fetch clothes; the other gave him half her garment and took him to her parents and married him. The wife was Sumana. Because he was found in the river he was called Ganga tissa; but because he was lazy they called him Nikkammatissa. Sumanas people complained of him and sent them away. Tissa sought work under a headman, Candasuriya, a friend of Mahadhanadeva, and reaped and threshed a field of 500 karisas in one day. Candasuriya, marvelling at his strength, gave him all the grain.

Thereafter, Tissa and his wife gave alms daily to eight monks, but as his meals were not tasty, the monks called him Udakalonatissa. Discovering this, he gave them milk rice and was called Khirabhatta tissa. Later he gave rice mixed with ghee and his name became Kalyanabhatta tissa. In due course he fed 500 monks daily. One day, while looking for yams in Kumbulapabbata, he discovered 60 treasure troves and took them home. Later he fed many thousands of monks in Cetiyamba vihara, Anuradhapura and Nagadipa and lived in Ariyagalatittha as a ferryman, taking people across, free of charge. Sakka, wishing to test him, came as an old brahmin and, having tried his patience, filled his house with valuables and gave him a field of rice.

Once a discussion arose in Piyangudipa, as to where the most devout people were to be found. Satisambodhi Thera said they were in Ceylon, while Yonakarajaputta Mahabuddharakkhita said they were in Yonakarattha. To test this, Satisambodhi arrived in Tissas house. His wife, having fed 12,000 monks, was resting, but having seen the Elder she prepared for him a bowl of catuma dhura. He asked her to throw the bowl up into the air. It travelled to Piyangudipa, and Sumana saw the monks as they ate the contents.

As Tissa lay dying, devas brought him chariots from the six deva worlds; he chose to be born in Tusita. His wife, knowing his wishes, retired into her room and died before him. They were both born in Tusita. In a past birth Tissa had been in Chagama and honoured the Bodhi tree there. Ras.ii.34f.

context information

Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

See also (Relevant definitions)

Full-text: Maha Dhanadeva, Nikkammatissa, Satisambodhi, Kumbulapabbata, Maha Buddharakkhita.

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