The Lotus Sutra

92,709 words

The Lotus Sūtra (Saddharma Puṇḍarīka Sūtra) is one of the most popular and influential Mahāyāna sūtras, and is known for its extensive instruction on the concept and usage of skillful means (upāya), the seventh paramita or "perfection of a Bodhisattva". The ultimate teaching of the sutra is implied to the reader that "full Buddhahoo...

Chapter XXII - Entrustment

Thereupon, having arisen from the Dharma seat and manifested his great transcendent powers, Śākyamuni Buddha caressed the heads of the innumerable bodhisattva mahāsattvas with his right hand, and addressed them, saying: “For immeasurable hundreds of thousands of myriads of koṭis of incalculable kalpas, I practiced this Dharma of highest, complete enlightenment, which is hard to attain. I now entrust it to you. You should wholeheartedly spread this teaching and so extensively benefit others.”

Having caressed the heads of the bodhisattva mahāsattvas three times in this way, he further addressed them, saying: “For immeasurable hundreds of thousands of myriads of koṭis of incalculable kalpas, I practiced this Dharma of highest, complete enlightenment, which is hard to attain. I now entrust it to you. You should preserve and recite it. You should spread this teaching extensively. You should let all the sentient beings hear and know it. Why is this? Because with his great compassion, unstinting and unafraid, the Tathāgata gives the wisdom of the Buddha, the wisdom of the Tathāgata, and the knowledge of the self-arising one to the sentient beings. The Tathāgata is nothing but the great donor to all the sentient beings. You should accordingly practice the teaching of the Tathāgata. Never allow the thought of avarice to awaken in you! If there are sons and daughters of a virtuous family who believe in the wisdom of the Tathāgata in the future, you should expound this Lotus Sutra; and let them hear and know it so that they may attain the wisdom of the Buddha. If there are sentient beings who do not accept it, you should reveal, teach, benefit, and gladden them with the other profound teachings of the Tathāgata. If you do this, you will repay your indebtedness to the Buddha.”

Having heard the Buddha teach this, all the bodhisattva mahā sattvas were filled with joy, inclined their bodies, bowed their heads with increased respect, and, with their palms pressed together, faced the buddhas and uttered these words: “We will certainly do as the Bhagavat directs us. O Bhagavat, we entreat you to feel no anxiety.”

All the bodhisattva mahāsattvas uttered these words three times in this way, saying: “We will do as the Bhagavat directs us. O Bhagavat, we entreat you to feel no anxiety.”

At that time, in order to cause all the buddhas who were his magically created forms and who had come from the ten directions to return to their own lands, Śākyamuni Buddha said this: “All the buddhas should be at ease. The Buddha Prabhūtaratna will be restored as before.”

When he said this, all the innumerable buddhas in their magically created forms from the ten directions sitting on the lion seats under the jeweled trees, the Buddha Prabhūtaratna, the great assembly of the limitless and incalculable bodhisattvas beginning with Viśiṣṭacāritra, the fourfold assemblies of the śrāvakas beginning with Śāriputra, and the devas, humans, and asuras in all the worlds, having heard what the Buddha had taught, rejoiced greatly.

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