The Bhikkhus Rules

A Guide for Laypeople

by Bhikkhu Ariyesako | 1998 | 50,970 words

The Theravadin Buddhist Monk's Rules compiled and explained by: Bhikkhu Ariyesako Discipline is for the sake of restraint, restraint for the sake of freedom from remorse, freedom from remorse for the sake of joy, joy for the sake of rapture, rapture for the sake of tranquillity, tranquillity for the sake of pleasure, pleasure for the sake of conce...

Shelter is the third of the Requisites (see The Four Requisites.) The Buddha first suggested[1] that the bhikkhu should normally stay at the root of a sheltering tree. (His own Awakening took place at the foot of the Bodhi tree.) However, later, when the Rains Retreat period became established and bhikkhus were more settled after their wanderings through the forest, lodgings or ku.tii came to be offered and built. (In fact, it then became a requirement to stay in a more sheltered place during the three months of the Rains Retreat.)[2]

The bhikkhu may also voluntarily take on the special dhuta"nga (tudong) practices. These are more usually seen among forest monks and are distinctive of their way of practice: for example, they will delight in living in the forest, in the open, in caves, in the cemetery or burning ground, and when staying in a monastery will be happy to accept whatever lodging is offered.

Footnotes and references:

[1]:

He gave this reflection: "Properly considering the lodging, I use it: simply to ward off cold, to ward off heat, to ward off the touch of flies, mosquitoes, wind, sun and reptiles; simply for protection from the inclemencies of weather and for the enjoyment of seclusion." [OP p.46; (Paali: M. I, 10; A. III, 387)]

[2]:

"Thus, bhikkhus were required to enter the rains residence in some kind of lodging, not doing so was a fault of Wrong doing (Vin.I,152)." (HS ch.21)

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